محص، التمحيص عَنِ الثُّمَالِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع يَا أَبَا حَمْزَةَ مَا كَانَ وَ لَنْ يَكُونَ مُؤْمِنٌ إِلَّا وَ لَهُ بَلَايَا أَرْبَعٌ إِمَّا يَكُونُ لَهُ جَارٌ يُؤْذِيهِ أَوْ مُنَافِقٌ يَقْفُو أَثَرَهُ أَوْ مُنَافِقٌ يَرَى قِتَالَهُ جِهَاداً أَوْ مُؤْمِنٌ يَحْسُدُهُ
ثُمَّ قَالَ أَمَا إِنَّهُ أَشَدُّ الْأَرْبَعَةِ عَلَيْهِ لِأَنَّهُ يَقُولُ فَيُصَدَّقُ عَلَيْهِ وَ يُقَالُ هَذَا رَجُلٌ مِنْ إِخْوَانِهِ فَمَا بَقَاءُ الْمُؤْمِنِ بَعْدَ هَذِهِ.
(The book) ‘Al Tamhees’ – From Al Sumali who said, ‘Abu Abdullah-asws said: ‘O Abu Hamza! There has not been, nor will there ever be a Momin except and for would be four afflictions. Either there will be a neighbour for him bothering (hurting) him, or a hypocrite stalking him, or a hypocrite seeing killing him as Jihad, or a Momin envying him’. Then he-asws said: ‘Then the four (afflictions) are intensified upon him, because he speaks, and it is ratified against him, and it is said, ‘This man is from his brethren’. So what remain of the Momin after this? ’’[141]
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