فر، تفسير فرات بن إبراهيم عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ الزُّهْرِيِّ عَنْ أَحْمَدَ بْنِ الْحُسَيْنِ بْنِ الْمُفَلَّسِ عَنْ زَكَرِيَّا بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ وَ أَبَانِ بْنِ عُثْمَانَ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ الْعِجْلِيِّ وَ إِبْرَاهِيمَ الْأَحْمَرِيِّ قَالا دَخَلْنَا عَلَى أَبِي جَعْفَرٍ ع وَ عِنْدَهُ زِيَادُ الْأَحْلَامِ فَقَالَ أَبُو جَعْفَرٍ يَا زِيَادُ مَا لِي أَرَى رِجْلَيْكَ مُتَفَلِّقَيْنِ
قَالَ جُعِلْتُ لَكَ الْفِدَاءَ جِئْتُ عَلَى نِضْوٍ لِي أُعَاتِبُهُ الطَّرِيقَ وَ مَا حَمَلَنِي عَلَى ذَلِكَ إِلَّا حُبٌّ لَكُمْ وَ شَوْقٌ إِلَيْكُمْ
ثُمَّ أَطْرَقَ زِيَادٌ مَلِيّاً ثُمَّ قَالَ جُعِلْتُ لَكَ الْفِدَاءَ إِنِّي رُبَّمَا خَلَوْتُ فَأَتَانِيَ الشَّيْطَانُ فَيُذَكِّرُنِي مَا قَدْ سَلَفَ مِنَ الذُّنُوبِ وَ الْمَعَاصِي فَكَأَنِّي آيِسٌ ثُمَّ أَذْكُرُ حُبِّي لَكُمْ وَ انْقِطَاعِي إِلَيْكُمْ
قَالَ يَا زِيَادُ وَ هَلِ الدِّينُ إِلَّا الْحُبُّ وَ الْبُغْضُ
ثُمَّ تَلَا هَذِهِ الثَّلَاثَ آيَاتٍ كَأَنَّهَا فِي كَفِّهِ وَ لكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمانَ وَ زَيَّنَهُ فِي قُلُوبِكُمْ وَ كَرَّهَ إِلَيْكُمُ الْكُفْرَ وَ الْفُسُوقَ وَ الْعِصْيانَ أُولئِكَ هُمُ الرَّاشِدُونَ فَضْلًا مِنَ اللَّهِ وَ نِعْمَةً وَ اللَّهُ عَلِيمٌ حَكِيمٌ
وَ قَالَ يُحِبُّونَ مَنْ هاجَرَ إِلَيْهِمْ
وَ قَالَ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَ اللَّهُ غَفُورٌ رَحِيمٌ-
أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الصَّوَّامِينَ وَ لَا أَصُومُ وَ أُحِبُّ الْمُصَلِّينَ وَ لَا أُصَلِّي وَ أُحِبُّ الْمُتَصَدِّقِينَ وَ لَا أَصَّدَّقُ
فَقَالَ رَسُولُ اللَّهِ ص أَنْتَ مَعَ مَنْ أَحْبَبْتَ وَ لَكَ مَا كَسَبْتَ أَ مَا تَرْضَوْنَ أَنْ لَوْ كَانَتْ فَزْعَةٌ مِنَ السَّمَاءِ فَزِعَ كُلُ قَوْمٍ إِلَى مَأْمَنِهِمْ وَ فَزِعْنَا إِلَى رَسُولِ اللَّهِ وَ فَزِعْتُمْ إِلَيْنَا.
Tafseer Furaat Bin Ibrahim – from Ahmad Bin Muhammad Bin Ali Al Zuhry, from Ahmad Bin Al-Husayn Bin Al Mufallis, from Zakariya Bin Muhammad, from Abdullah Bin Muskan, and Aban Bin Usman, from Bureyd Bin Muawiya Al Ijaly and Ibrahim Al Ahmary both said, ‘We entered to see Abu Ja’far-asws and in his-asws presence was Ziyad Al-Ahlam. Abu Ja’far-asws said: ‘O Ziyad! What is the matter I-asws see your legs being ripped apart? (cuts & bruises)’. He (the narrator) said, ‘May I be sacrificed for you-asws! I have come upon a weak camel, the road had exhausted it, and nothing carried be upon that (completing the journey) except love for you (Imams-asws), and yearning to you-asws all! ’
Then Ziyad lowered his head for a while, then said, ‘May I be sacrificed for you-asws! Sometimes I am alone and the Satan-la comes to me and reminds me of what has been perpetrated from the sins and the acts of disobedience. It is as if I get despaired. Then I remember my love for you-asws and my cutting off (from others) to you-asws’. He-asws said: ‘O Ziyad! And is the religion except the love and the hatred? ’
Then he-asws recited these three Verses, as if these were (written) in his-asws palm – But Allah Endeared the Eman to you and Adorned it in your hearts and Caused you to dislike the Kufr, and the transgression, and the disobedience. These are the ones who are Guided ones [49: 7] Being a Grace from Allah and a Favour, and Allah is Knowing, Wise [49: 8]. And He-azwj Said: are loving the ones who emigrate to them, [59: 9]. And Said: Say (O Rasool): ‘If you love Allah, then follow me. Allah will Love you and Forgive you your sins; and Allah is Forgiving, Merciful’ [3: 31]. A man came to Rasool-Allah-saww. He said, ‘O Rasool-Allah-saww! I love the fasting ones, but I do not fast (myself), and I love the praying ones, but I do not pray (myself), and I love the charity givers, but I do not give charity (myself)’. Rasool-Allah-saww said: ‘You will be with the ones you love, and for you will be whatever you have earned. Are you not pleased that if there were to be a panic (event) from the sky, every people would panic to their secure places, and we-asws shall panic to Rasool-Allah-azwj, and you will panic to us-asws? ’’[122]
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