بشا، بشارة المصطفى بِالْإِسْنَادِ إِلَى الصَّدُوقِ عَنْ أَبِيهِ عَنْ سَعْدٍ عَنِ الْبَرْقِيِّ عَنِ الْقَاسِمِ عَنْ جَدِّهِ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ آبَائِهِ ع قَالَ: قَالَ رَسُولُ اللَّهِ ص عَلَى مِنْبَرِهِ يَا عَلِيُّ إِنَّ اللَّهَ عَزَّ وَ جَلَّ وَهَبَ لَكَ حُبَّ الْمَسَاكِينِ وَ الْمُسْتَضْعَفِينَ فِي الْأَرْضِ فَرَضِيتَ بِهِمْ إِخْوَاناً وَ رَضُوا بِكَ إِمَاماً فَطُوبَى لِمَنْ أَحَبَّكَ وَ صَدَّقَ عَلَيْكَ وَ وَيْلٌ لِمَنْ أَبْغَضَكَ وَ كَذَّبَ عَلَيْكَ
يَا عَلِيُّ أَنْتَ الْعَلَمُ لِهَذِهِ الْأُمَّةِ مَنْ أَحَبَّكَ فَازَ وَ مَنْ أَبْغَضَكَ هَلَكَ
يَا عَلِيُّ أَنَا الْمَدِينَةُ وَ أَنْتَ بَابُهَا وَ هَلْ تُؤْتَى الْمَدِينَةُ إِلَّا مِنْ بَابِهَا
يَا عَلِيُّ أَهْلُ مَوَدَّتِكَ كُلُّ أَوَّابٍ حَفِيظٍ وَ كُلُّ ذِي طِمْرٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّ قَسَمَهُ
يَا عَلِيُّ إِخْوَانُكَ كُلُّ طَاهِرٍ زَاكٍ مُجْتَهِدٍ عِنْدَ الْخَلْقِ عَظِيمُ الْمَنْزِلَةِ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ
يَا عَلِيُّ مُحِبُّوكَ جِيرَانُ اللَّهِ فِي دَارِ الْفِرْدَوْسِ لَا يَأْسَفُونَ عَلَى مَا فَاتَهُمْ مِنَ الدُّنْيَا
يَا عَلِيُّ أَنَا وَلِيٌّ لِمَنْ وَالَيْتَ وَ أَنَا عَدُوٌّ لِمَنْ عَادَيْتَ
يَا عَلِيُّ مَنْ أَحَبَّكَ فَقَدْ أَحَبَّنِي وَ مَنْ أَبْغَضَكَ فَقَدْ أَبْغَضَنِي
يَا عَلِيُّ إِخْوَانُكَ الذُّبُلُ الشِّفَاهِ تُعْرَفُ الرَّهْبَانِيَّةُ فِي وُجُوهِهِمْ
يَا عَلِيُّ إِخْوَانُكَ يَفْرَحُونَ فِي ثَلَاثِ مَوَاطِنَ عِنْدَ خُرُوجِ أَنْفُسِهِمْ وَ أَنَا شَاهِدُهُمْ وَ أَنْتَ وَ عِنْدَ الْمُسَاءَلَةِ فِي قُبُورِهِمْ وَ عِنْدَ الْعَرْضِ وَ عِنْدَ الصِّرَاطِ إِذَا سُئِلَ الْخَلْقُ عَنْ إِيمَانِهِمْ فَلَمْ يُجِيبُوا
يَا عَلِيُّ حَرْبُكَ حَرْبِي وَ سِلْمُكَ سِلْمِي وَ حَرْبِي حَرْبُ اللَّهِ وَ سِلْمِي سِلْمُ اللَّهِ وَ مَنْ سَالَمَكَ فَقَدْ سَالَمَنِي وَ مَنْ سَالَمَنِي فَقَدْ سَالَمَ اللَّهَ عَزَّ وَ جَلَّ
يَا عَلِيُّ بَشِّرْ إِخْوَانَكَ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ قَدْ رَضِيَ عَنْهُمْ إِذْ رَضِيَكَ لَهُمْ قَائِداً وَ رَضُوا بِكَ وَلِيّاً
يَا عَلِيُّ أَنْتَ أَمِيرُ الْمُؤْمِنِينَ وَ قَائِدُ الْغُرِّ الْمُحَجَّلِينَ
يَا عَلِيُّ شِيعَتُكَ الْمُنْتَجَبُونَ وَ لَوْ لَا أَنْتَ وَ شِيعَتُكَ مَا قَامَ لِلَّهِ عَزَّ وَ جَلَّ دِينٌ وَ لَوْ لَا مَنْ فِي الْأَرْضِ مِنْكُمْ لَمَا أَنْزَلَتِ السَّمَاءُ قَطْرَهَا
يَا عَلِيُّ لَكَ كَنْزٌ فِي الْجَنَّةِ وَ أَنْتَ ذُو قَرْنَيْهَا شِيعَتُكَ تُعْرَفُ بِحِزْبِ اللَّهِ عَزَّ وَ جَلَّ
يَا عَلِيُّ أَنْتَ وَ شِيعَتُكَ الْقَائِمُونَ بِالْقِسْطِ وَ خِيَرَةُ اللَّهِ مِنْ خَلْقِهِ
يَا عَلِيُّ أَنَا أَوَّلُ مَنْ يَنْفُضُ التُ
(The book) ‘Bashaarat Al-Mustafa-saww’ – by the chain to Al-Sadouq, from his father, from Sa’ad Al Barqy, from Al Qasim, from his grandfather, ‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said upon his-saww Pulpit: ‘O Ali-asws! Allah-azwj Mighty and Majestic has Gifted you-asws the love of the poor and the weak ones in the earth, therefore be pleased with them as brethren and they would be pleased with you-asws as an Imam-asws. Therefore, beatitude is for the one who loves you-asws and ratifies you-asws and woe is for the one who hates you-asws and lies upon you-asws. O Ali-asws! You-asws are the knowledgeable one of this community. The one who loves you-asws would be successful, and the one who hates you would be destroyed. O Ali-asws! I-saww am the city and you-asws are its gate, and can the city be arrived at except from its gate? O Ali-asws! The people of your-asws cordiality [50: 32] every penitent one keeps (His limits) and every one with shabby clothes. If he (your-asws Shia) was to vow upon Allah-azwj, he would fulfil his vow. O Ali-asws! Your-asws brethren is every clean, clever, diligent one in the presence of the People, of great status in the Presence of Allah-azwj Mighty and Majestic. O Ali-asws! The one who loves you-asws would be in the vicinity of Allah-azwj in the house of Al-Firdous not regretting upon what was lost of them from the world. O Ali-asws! I-saww am a friend of the one whom you-asws befriend, and I-saww am an enemy to the one whom you-asws are inimical to. O Ali-asws! The one who loves you-asws, so he has loved me-saww, and the one who hates you-asws so he has hated me-asws. O Ali-asws! Your-asws brethren are the ones of shrivelled lips. You can recognise the monasticism in their faces. O Ali-asws! Your brethren would be joyous in three places – during the exit of their souls and I-saww and you-asws would be witnessing them, and during the questioning in their graves, and during the display (of their deeds), and at the Bridge when the people would be questioned about their Eman, but they would not be answering’. O Ali-asws! Your-asws war is my-saww war and your-asws peace is my-saww peace, and my-saww war is the War of Allah-azwj and my-saww peace is the Peace of Allah-azwj, and the one who is at peace with you-asws so he is at peace with me-saww, and the one who is at peace with me-saww, so he is at peace with Allah-azwj Mighty and Majestic. O Ali-asws! Give glad tidings to your-asws brethren, for Allah-azwj Mighty and Majestic is Pleased from them when you-asws are pleased for them as a guide, and they are pleased with you-asws as a Guardian. O Ali-asws! You-asws are the Emir of the Momineen and guide of the resplendent. O Ali-asws! Your-asws Shias are the exclellent ones, and had it not been for you-asws and your-asws Shias, Religion would not have been established for Allah-azwj Mighty and Majestic, and had it not been for the ones in the earth from you All, the sky would not have sent down its drops. O Ali-asws! For you-asws are the treasures in the Paradise, and you-asws and the one with its reins (control). Your-asws Shias would be recognised as the Party of Allah-azwj Mighty and Majestic. O Ali-asws! You-asws and your-asws Shias are standing by the fairness and are the Choic
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