📖 Volume 66 ✦ Volume 66 Hadith 304 / 304

Hadith 304

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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ُونُ بَعْدِي فِتْنَةٌ فَإِذَا كَانَ ذَلِكَ فَالْتَزِمُوا عَلِيَّ بْنَ أَبِي طَالِبٍ ع الْخَبَرَ بِتَمَامِهِ
وَ قَالَ الصَّادِقُ ع مَنْ صَدَقَ لِسَانُهُ زَكَا عَمَلُهُ وَ مَنْ حَسُنَتْ نِيَّتُهُ زِيدَ فِي عُمُرِهِ وَ مَنْ حَسُنَ بِرُّهُ أَهْلَ بَيْتِهِ زِيدَ فِي رِزْقِهِ. 118 كَنْزُ الْكَرَاجُكِيِّ، جَاءَ فِي الْحَدِيثِ عَنِ الْإِمَامِ الصَّادِقِ ع أَنَّهُ قَالَ: تَكَلَّمَ أَمِيرُ الْمُؤْمِنِينَ ع بِأَرْبَعٍ وَ عِشْرِينَ كَلِمَةً قِيمَةُ كُلِّ كَلِمَةٍ مِنْهَا وَزْنُ السَّمَاوَاتِ وَ الْأَرْضِ
قَالَ رَحِمَ اللَّهُ امْرَأً سَمِعَ حُكْماً فَوَعَى وَ دُعِيَ إِلَى رَشَادٍ فَدَنَا وَ أَخَذَ بِحُجْزَةِ هَادٍ فَنَجَا
رَاقَبَ رَبَّهُ وَ خَافَ ذَنْبَهُ قَدَّمَ خَالِصاً وَ عَمِلَ صَالِحاً اكْتَسَبَ مَذْخُوراً وَ اجْتَنَبَ مَحْذُوراً رَمَى غَرَضاً وَ أَخَذَ عِوَضاً كَابَرَ هَوَاهُ وَ كَذَّبَ مُنَاهُ
حَذَّرَ أَمَلًا وَ رَتَّبَ عَمَلًا جَعَلَ الصَّبْرَ رَغْبَةَ حَيَاتِهِ وَ التُّقَى عُدَّةَ وَفَاتِهِ يُظْهِرُ دُونَ مَا يَكْتُمُ وَ يَكْتَفِي بِأَقَلَّ مِمَّا يَعْلَمُ لَزِمَ الطَّرِيقَةَ الْغَرَّاءَ وَ الْمَحَجَّةَ الْبَيْضَاءَ اغْتَنَمَ الْمَهَلَ وَ بَادَرَ الْأَجَلَ وَ تَزَوَّدَ مِنَ الْعَمَلِ. 119 مِشْكَاةُ الْأَنْوَارِ، نَقْلًا مِنَ الْمَحَاسِنِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَمْ يَنْزِلْ مِنَ السَّمَاءِ شَيْ‏ءٌ أَقَلُّ وَ لَا أَعَزُّ مِنْ ثَلَاثَةِ أَشْيَاءَ التَّسْلِيمِ وَ الْبِرِّ وَ الْيَقِينِ‏. 120 نهج، نهج البلاغة قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ كُنْ فِي الْفِتْنَةِ كَابْنِ اللَّبُونِ لَا ظَهْرٌ فَيُرْكَبَ وَ لَا ضَرْعٌ فَيُحْلَبَ‏
وَ قَالَ ع الصَّبْرُ شَجَاعَةٌ وَ الزُّهْدُ ثَرْوَةٌ وَ الْوَرَعُ جُنَّةٌ وَ نِعْمَ الْقَرِينُ الرِّضَا وَ الْعِلْمُ وِرَاثَةٌ كَرِيمَةٌ وَ الْآدَابُ حُلَلٌ مُجَدَّدَةٌ وَ الْفِكْرُ مِرْآةٌ صَافِيَةٌ وَ صَدْرُ الْعَاقِلِ صُنْدُوقُ سِرِّهِ وَ الْبَشَاشَةُ حِبَالَةُ الْمَوَدَّةِ وَ الِاحْتِمَالُ قَبْرُ الْعُيُوبِ
وَ فِي رِوَايَةٍ أُخْرَى وَ الْمُسَالَمَةُ خَبْ‏ءُ الْعُيُوبِ وَ الصَّدَقَةُ دَوَاءٌ مُنْجِحٌ وَ أَعْمَالُ الْعِبَادِ فِي عَاجِلِهِمْ نُصْبُ أَعْيُنِهِمْ فِي آجِلِهِمْ‏. 121 نهج، نهج البلاغة سُئِلَ ع عَنِ الْخَيْرِ مَا هُوَ
فَقَالَ لَيْسَ الْخَيْرَ أَنْ يَكْثُرَ مَالُكَ وَ وَلَدُكَ وَ لَكِنَّ الْخَيْرَ أَنْ يَكْثُرَ عِلْمُكَ وَ عَمَلُكَ وَ أَنْ يَعْظُمَ حِلْمُكَ وَ أَنْ تُبَاهِيَ النَّاسَ بِعِبَادَةِ رَبِّكَ
فَإِنْ أَحْسَنْتَ حَمِدْتَ اللَّهَ وَ إِنْ أَسَأْتَ اسْتَغْفَرْتَ اللَّهَ وَ لَا خَيْرَ فِي الدُّنْيَا إِلَّا لِرَجُلَيْنِ رَجُلٍ أَذْنَبَ ذَنْباً فَهُوَ يَتَدَارَكُهَا بِالتَّوْبَةِ وَ رَجُلٍ يُسَارِعُ فِي الْخَيْرَاتِ وَ لَا يَقِلُّ عَمَلٌ مَعَ التَّق

✦ Traduction

a remover of the destitution than the satisfaction with the daily subsistence. And the one restricting upon the extent of the sufficiency would have prepared the comfort, and taking charge drops the burden, and the desire is a key of the grief and a ride of fatigue, and the greed and the arrogance and the envy calling to storming into the sins, and the evil is a collection equating to the faults’’. [186]
And he-asws said: ‘If there was a wonderful trait in the man, then await its sister (other)’’. [187]
In (the book) ‘Al Qasia’ –
‘Be prejudicial for mingling the praise, from protection of the neighbours, and the loyalty with the responsibilities (pacts), and the obedience to the righteousness and disobedience to the arrogance, and taking with the merits and refraining from the rebelling, considering the killing as gruesome, and the fairness to the people, and swallowing the anger, and shunning the corruption (mischief) in the earth. And be cautious of what befell with the communities before you from the Punishments due to the evil deeds and condemnable actions. So be mindful during the good and the evil of their states, and be cautious from becoming their like. When you have thought regarding the differences of their situations, then stick to every matter the honour was necessitated with in their affairs, and the enemies had been driven away from them, and the well-being was extended upon them, and the yielding of the bounties to it with then, and the honour had connected their ropes, from keeping aside for avoidance of the sectarianism, and sticking to the intimacy, and the urging upon it and the advising with it. And shun every matter which had broken their backbone, and weakened their power, such as grudges of the hearts, and ill-will of the chests, and turning away of the souls, and sluggishness of the assistance’ – up to the end what has already passed in the fifth volume’’. [188]
The book ‘Fazaail Al Ash’har Al Salasa’ – from Muhammad Bin Ali Majaylawiya, from his uncle Muhammad Bin Abu Al Qasim, from Ahmad Bin Abu Abdullah Al Barqy, from Muhammad Bin Ali Al Qureyshi, from Muhammad Bin Sinan, from Ziyad Bin Al Munzir, ‘From Abu Ja’far Muhammad Bin Ali Al-Baqir-asws having said: ‘When Allah-azwj Mighty and Majestic Spoke to Musa-as Bin Imran-as, Musa-as said: ‘My-as God-azwj! What is a Recompense of the one who testifies that I-as am Your-azwj Rasool-saww and Your-azwj Prophet-as, and You-azwj have Spoken to me-as? ’
He-azwj Said: “O Musa-as! My-azwj Angels will come to him-as and give him glad tidings of My-azwj Paradise! ”
Musa-as said: ‘My-as God-azwj! What is a Recompense of the one who stands in front of You-azwj and prays Salat? ’
He-azwj Said: “O Musa-as! I-azwj shall Boast with him to My-azwj Angels, (when he is) in Ruk’u, and Sajdah, and standing, and sitting, and the one I-azwj have Boasted with to My-azwj Angels, I-azwj will not Punish him! ”
He-as said: ‘My-as God-azwj! What is a Recompense of the one feeding a poor, seeking You-azwj Face? ’
He-azwj Said: “O Musa-as! I-azwj shall Command a caller to call out on the Day of Qiyamah over the heads of the people: ‘So and so, son of so and so is from the ones liberated from the Fire! ’”
Musa-as said: ‘My-as God-azwj! What is a Recompense of the one connecting his kinship? ’
He-azwj Said: “O Musa-as! I-azwj shall Comfort him in his lifetime, and Lessen upon him the pangs of death, and the treasurers of Paradise will call out to him: ‘Come to us and enter from whichever door you so desire to! ’”
Musa-as said: ‘My-as God-azwj! What is a Recompense of the one refrains from hurting the people and expends his acts of kindness? ’
He-azwj Said: “O Musa-as! The Fire (Hell) will whisper to him on the Day of Qiyamah: ‘There is no way for me to you! ’”
Musa-as said: ‘My-as God-azwj! What is a Recompense of the one mentioning You-azwj with his tongue and his heart? ’
He-azwj Said: “O Musa-as! I-azwj Shall Shade him on the Day of Qiyamah with the Shade of My‑azwj Throne and I-azwj shall Make him to be in My-azwj Care! ”
He-as said: ‘My-azwj God-azwj! What is a Recompense of the one who recites Your-azwj Wisdom secretly and loudly (openly)? ’
He-azwj Said: “O Musa-as! He will pass over the Bridge like the lightning! ”
Musa-as said: ‘What is a Recompense of the one bei

N° hadith100
Volume66
Chapitre38
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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