بِالسَّبِيلِ وَ السُّنَّةِ وَ كَانَ مِنَ السَّبِيلِ وَ السُّنَّةِ الَّتِي أَمَرَ اللَّهُ عَزَّ وَ جَلَّ بِهَا مُوسَى ع أَنْ جَعَلَ عَلَيْهِمُ السَّبْتَ
وَ كَانَ مِنْ أَعْظَمِ السَّبْتِ وَ لَمْ يَسْتَحِلَّ أَنْ يَفْعَلَ ذَلِكَ مِنْ خَشْيَةِ اللَّهِ أَدْخَلَهُ اللَّهُ الْجَنَّةَ وَ مَنِ اسْتَخَفَّ بِحَقِّهِ وَ اسْتَحَلَّ مَا حَرَّمَ اللَّهُ عَلَيْهِ مِنَ الْعَمَلِ الَّذِي نَهَاهُ اللَّهُ عَنْهُ فِيهِ أَدْخَلَهُ اللَّهُ عَزَّ وَ جَلَّ النَّارَ وَ ذَلِكَ حَيْثُ اسْتَحَلُّوا الْحِيتَانَ وَ احْتَبَسُوهَا وَ أَكَلُوهَا يَوْمَ السَّبْتِ غَضِبَ اللَّهُ عَلَيْهِمْ مِنْ غَيْرِ أَنْ يَكُونُوا أَشْرَكُوا بِالرَّحْمَنِ وَ لَا شَكُّوا فِي شَيْءٍ مِمَّا جَاءَ بِهِ مُوسَى ع
قَالَ اللَّهُ عَزَّ وَ جَلَ وَ لَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنا لَهُمْ كُونُوا قِرَدَةً خاسِئِينَ
ثُمَّ بَعَثَ اللَّهُ عِيسَى ع بِشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ الْإِقْرَارِ بِمَا جَاءَ بِهِ مِنْ عِنْدِ اللَّهِ وَ جَعَلَ لَهُمْ شِرْعَةً وَ مِنْهَاجاً فَهَدَمَتِ السَّبْتَ الَّذِي أُمِرُوا بِهِ أَنْ يُعَظِّمُوهُ قَبْلَ ذَلِكَ وَ عَامَّةَ مَا كَانُوا عَلَيْهِ مِنَ السَّبِيلِ وَ السُّنَّةِ الَّتِي جَاءَ بِهَا مُوسَى
فَمَنْ لَمْ يَتَّبِعْ سَبِيلَ عِيسَى أَدْخَلَهُ اللَّهُ النَّارَ وَ إِنْ كَانَ الَّذِي جَاءَ بِهِ النَّبِيُّونَ جَمِيعاً أَنْ لَا يُشْرِكُوا بِاللَّهِ شَيْئاً
ثُمَّ بَعَثَ اللَّهُ عَزَّ وَ جَلَّ مُحَمَّداً ص وَ هُوَ بِمَكَّةَ عَشْرَ سِنِينَ فَلَمْ يَمُتْ بِمَكَّةَ فِي تِلْكَ الْعَشْرِ سِنِينَ أَحَدٌ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِإِقْرَارِهِ وَ هُوَ إِيمَانُ التَّصْدِيقِ وَ لَمْ يُعَذِّبِ اللَّهُ أَحَداً مِمَّنْ مَاتَ وَ هُوَ مُتَّبِعٌ لِمُحَمَّدٍ ص عَلَى ذَلِكَ إِلَّا مَنْ أَشْرَكَ بِالرَّحْمَنِ
وَ تَصْدِيقُ ذَلِكَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ عَلَيْهِ فِي سُورَةِ بَنِي إِسْرَائِيلَ بِمَكَّةَ وَ قَضى رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَ بِالْوالِدَيْنِ إِحْساناً إِلَى قَوْلِهِ تَعَالَى إِنَّهُ كانَ بِعِبادِهِ خَبِيراً بَصِيراً
أَدَبٌ وَ عِظَةٌ وَ تَعْلِيمٌ وَ نَهْيٌ خَفِيفٌ وَ لَمْ يَعِدْ عَلَيْهِ وَ لَمْ يَتَوَاعَدْ عَلَى اجْتِرَاحِ شَيْءٍ مِمَّا نَهَى عَنْهُ وَ أَنْزَلَ نَهْياً عَنْ أَشْيَاءَ حَذَّرَ عَلَيْهَا وَ لَمْ يُغَلِّظْ فِيهَا وَ لَمْ يَتَوَاعَدْ عَلَ
upon them and it was from the magnificence of the Sabbath and it (fishing) was not permitted. If one were to do that from fearing Allah-azwj, Allah-azwj would Enter him into the Paradise, and the one who takes lightly with its right and permits what Allah-azwj has Prohibited upon him, from the work which Allah-azwj had Forbidden from during it, Allah-azwj Mighty and Majestic would Enter him into the Fire, and that is where they permitted the fishing and trapped them and consumed them on the day of the Sabbath. Allah-azwj was Wrathful upon them from without their having been associating with the Beneficent, nor doubted in anything from what Musa-as had come with. Allah-azwj Mighty and Majestic Said: And you have known those among you who transgressed during the Saturday, so We Said to them: “Become apes, despised! ” [2: 65]. Then Allah-azwj Sent Musa-as with the testimony that there is no god except Allah-azwj and the acceptance with what he-as had come with from the Presence of Allah-azwj and Made a Law for them and a Manifesto. He-as demolished the Sabbath which they had been Commanded with and had been revering before that, and the generality of what they had been upon from the way, and the Sunnah which Musa-as had come with. So the one who did not follow the way of Isa-as, Allah-azwj would Enter him into the Fire, and even if it was that which entirety of the Prophets-as had come with that they should no associate anything with Allah-azwj. Then Allah-azwj Mighty and Majestic Sent Muhammad-saww and he-saww was in Makkah for ten years. In those ten years, there was no one in Makkah who died testifying that there is no god except Allah-azwj and that Muhammad-saww is Rasool-saww of Allah-azwj except Allah-azwj Entered him into the Paradise due to his acceptance, and it is Eman of the ratification, and Allah-azwj did not Punish anything from the ones who dies and he was a follower of Muhammad-saww upon that, except the one who associated with the Beneficent. And the ratification of that is that Allah-azwj Mighty and Majestic Revealed unto him-as in Surah ‘Bani Israeel’ in Makkah: And your Lord has Decreed that you shall not worship except Him, and goodness with the parents [17: 23] – up to Words of the Exalted: Informed, Insightful [17: 30]. He-saww educated, and preached, and taught, and prohibited lightly and he-saww did not threaten anything upon the audacity from what he-saww had prohibited from, and He-azwj Revealed prohibitions about things cautioning upon these and was not harsh in it and did not threaten upon it. And He-azwj Said: And do not kill your children for fear of destitution. We sustain them and you. Surely your killing them was a major mistake [17: 31]. And do not go near the adultery; it was always an immorality and an evil way [17: 32]
And do not kill the soul which Allah has Forbidden, except with the r
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.