سن، المحاسن أَبِي عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع قَالَ: قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لِأَصْحَابِهِ أَ لَا أُخْبِرُكُمْ بِخَمْسٍ لَوْ رَكِبْتُمْ فِيهِنَّ الْمَطِيَّ حَتَّى تُنْضُوهَا لَمْ تَأْتُوا بِمِثْلِهِنَّ
لَا يَخْشَى أَحَداً إِلَّا اللَّهَ وَ عَمَلَهُ وَ لَا يَرْجُو إِلَّا رَبَّهُ وَ لَا يَسْتَحْيِي الْعَالِمُ إِذَا سُئِلَ عَمَّا لَا يَعْلَمُ أَنْ يَقُولَ لَا عِلْمَ لِي وَ لَا يَسْتَحْيِي الْجَاهِلُ إِذَا لَمْ يَعْلَمْ أَنْ يَتَعَلَّمَ وَ الصَّبْرُ فِي الْأُمُورِ بِمَنْزِلَةِ الرَّأْسِ مِنَ الْجَسَدِ فَإِذَا فَارَقَ الرَّأْسُ الْجَسَدَ فَسَدَ الْجَسَدُ فَإِذَا فَارَقَ الصَّبْرُ الْأُمُورَ فَسَدَتِ الْأُمُورُ.
(The book) ‘Al-Mahasin’ – My father, from Ja’far Bin Muhammad, from Al Qaddah, ‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘Amir Al-Momineen-asws said to his-asws companions: ‘Shall I-asws inform you all with five, if you were to indulge in these until you die, you will not come with the likes of these? No one should fear except Allah-azwj and his deeds, and he should hope except in his Lord-azwj, nor should the scholar be embarrassed when he is asked about what he does not know, to say, ‘There is no knowledge for me’, nor should the ignorant one be ashamed when he does not know, to learn; and the patience in the affairs is at the status of the head from the body, so when the head separates from the body, the body is spoilt, and when the patience separates from the affairs, the affairs are spoilt’’. [113]
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