Hadith 56

الحديث 27

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

يَا رَبِّ وَ مَا عَلَامَتُهُمْ
قَالَ يُرَاعُونَ الظِّلَالَ بِالنَّهَارِ كَمَا يُرَاعِي الشَّفِيقُ غَنَمَهُ وَ يَحِنُّونَ إِلَى غُرُوبِ الشَّمْسِ كَمَا تَحِنُّ الطَّيْرُ إِلَى أَوْكَارِهَا عِنْدَ الْغُرُوبِ
فَإِذَا جَنَّهُمُ اللَّيْلُ وَ اخْتَلَطَ الظَّلَامُ وَ فُرِشَتِ الْفُرُشُ وَ نُصِبَتِ الْأَسِرَّةُ وَ خَلَا كُلُّ حَبِيبٍ بِحَبِيبِهِ نَصَبُوا إِلَيَّ أَقْدَامَهُمْ وَ افْتَرَشُوا إِلَيَّ وُجُوهَهُمْ وَ نَاجَوْنِي بِكَلَامِي وَ تَمَلَّقُونِي بِأَنْعَامِي مَا بَيْنَ صَارِخٍ وَ بَاكٍ وَ بَيْنَ مُتَأَوِّهٍ وَ شَاكٍ وَ بَيْنَ قَائِمٍ وَ قَاعِدٍ وَ بَيْنَ رَاكِعٍ وَ سَاجِدٍ بِعَيْنِي
مَا يَتَحَمَّلُونَ مِنْ أَجْلِي وَ بِسَمْعِي مَا يَشْكُونَ مِنْ حُبِّي أَوَّلُ مَا أُعْطِيهِمْ ثَلَاثاً الْأَوَّلُ أَقْذِفُ مِنْ نُورِي فِي قُلُوبِهِمْ فَيُخْبِرُونَ عَنِّي كَمَا أُخْبِرُ عَنْهُمْ
وَ الثَّانِي لَوْ كَانَتِ السَّمَاوَاتُ وَ الْأَرَضُونَ وَ مَا فِيهِمَا مِنْ مَوَارِيثِهِمْ لَاسْتَقْلَلْتُهَا لَهُمْ
وَ الثَّالِثُ أُقْبِلُ بِوَجْهِي عَلَيْهِمْ أَ فَتَرَى مَنْ أَقْبَلْتُ عَلَيْهِ بِوَجْهِي يَعْلَمُ أَحَدٌ مَا أُرِيدُ أَنْ أُعْطِيَهُ. 29 أَعْلَامُ الدِّينِ لِلدَّيْلَمِيِّ، رُوِيَ أَنَّ مُوسَى ع قَالَ: يَا رَبِّ أَخْبِرْنِي عَنْ آيَةِ رِضَاكَ عَنْ عَبْدِكَ
فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهِ إِذَا رَأَيْتَنِي أُهَيِّئُ عَبْدِي لِطَاعَتِي وَ أَصْرِفُهُ عَنْ مَعْصِيَتِي فَذَلِكَ آيَةُ رِضَايَ. وَ فِي رِوَايَةٍ أُخْرَى‏ إِذَا رَأَيْتَ نَفْسَكَ تُحِبُّ الْمَسَاكِينَ وَ تُبْغِضُ الْجَبَّارِينَ فَذَلِكَ آيَةُ رِضَايَ. باب 44 القلب و صلاحه و فساده و معنى السمع و البصر و النطق و الحياة الحقيقيات‏

✦ Traduction

you-as, and if you turn away from them, I-azwj shall Cut you off! ”
He-as said: ‘O Lord-azwj, and what are their signs? ’
He-azwj Said: “They are taking care of the shadows at daytime just as the merciful one takes care of his sheep, and they are longing to the setting of the sun just as the bird longs to its nest at the sunset. When the night shields them and the darkness mingles, and the spreads are spread out, and the beds are set-up, and every beloved is along with his beloved, they install their feed to Me‑azwj, and their spread their faces to Me-azwj, and they are whispering to Me-azwj with My-azwj Speech, and they are flattering Me-azwj for My-azwj Favour what is between a shouter and a crier, and between groaner and a complainer, and a stander and a sitter, and between a performer of Ruk’u and Sajdah in My-azwj Eyes. They are enduring for My-azwj reason, and for hearing what they are complaining of from My‑azwj Love. The first of what I-azwj shall Give them are three. Firstly, I-azwj shall Cast My-azwj Noor into their hearts. They are informing on My-azwj behalf is like what I-azwj Inform on their behalf! And secondly, had the skies and the earths and whatever is between the two was from their inheritances it would have been less for them! And thirdly, I-azwj shall Turn to the with My-azwj Face. Don’t you see, the one I-azwj Turn to with My-azwj Face would know what I-azwj Want to Give him? ”’[63]
(The book) ‘A’laam Al Deen’ of Al Daylami –
‘It is reported that Musa-as said: ‘O Lord-azwj! Inform me-as about a sign of Your-azwj Pleasure with Your-azwj servant? ’
Allah-azwj the Exalted Revealed to him-as: “When you-as see Me-azwj Preparing My-azwj servant to My-azwj obey Me-azwj and Turn him away from disobeying Me-azwj, so that is a sign of My-azwj Pleasure! ”’[64]
And in another report: “When you see yourself loving the poor and hating the tyrants, so that is a sign of My-azwj Pleasure! ”’[65]

N° hadith27
Volume67
Chapitre43
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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