Hadith 56

الحديث 27

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

جع، جامع الأخبار قَالَ عَلِيٌّ ع‏ مَنْ أَحَبَّ أَنْ يَعْلَمَ كَيْفَ مَنْزِلَتُهُ عِنْدَ اللَّهِ فَلْيَنْظُرْ كَيْفَ مَنْزِلَتُهُ عِنْدَهُ فَإِنَّ كُلَّ مَنْ خُيِّرَ لَهُ أَمْرَانِ أَمْرُ الدُّنْيَا وَ أَمْرُ الْآخِرَةِ فَاخْتَارَ أَمْرَ الْآخِرَةِ عَلَى الدُّنْيَا فَذَلِكَ الَّذِي يُحِبُّ اللَّهَ وَ مَنِ اخْتَارَ أَمْرَ الدُّنْيَا فَذَلِكَ الَّذِي لَا مَنْزِلَةَ لِلَّهِ عِنْدَهُ. وَ قَالَ الصَّادِقُ ع‏ الْقَلْبُ حَرَمُ اللَّهِ فَلَا تُسْكِنْ حَرَمَ اللَّهِ غَيْرَ اللَّهِ‏. 28 مُسَكِّنُ الْفُؤَادِ، لِلشَّهِيدِ الثَّانِي رَفَعَ اللَّهُ مَقَامَهُ‏ فِي أَخْبَارِ دَاوُدَ ع يَا دَاوُدُ أَبْلِغْ أَهْلَ أَرْضِي أَنِّي حَبِيبُ مَنْ أَحَبَّنِي وَ جَلِيسُ مَنْ جَالَسَنِي وَ مُونِسٌ لِمَنْ أَنِسَ بِذِكْرِي وَ صَاحِبٌ لِمَنْ صَاحَبَنِي وَ مُخْتَارٌ لِمَنِ اخْتَارَنِي وَ مُطِيعٌ لِمَنْ أَطَاعَنِي
مَا أَحَبَّنِي أَحَدٌ أَعْلَمُ ذَلِكَ يَقِيناً مِنْ قَلْبِهِ إِلَّا قَبِلْتُهُ لِنَفْسِي وَ أَحْبَبْتُهُ حُبّاً لَا يَتَقَدَّمُهُ أَحَدٌ مِنْ خَلْقِي مَنْ طَلَبَنِي بِالْحَقِّ وَجَدَنِي وَ مَنْ طَلَبَ غَيْرِي لَمْ يَجِدْنِي
فَارْفُضُوا يَا أَهْلَ الْأَرْضِ مَا أَنْتُمْ عَلَيْهِ مِنْ غُرُورِهَا وَ هَلُمُّوا إِلَى كَرَامَتِي وَ مُصَاحَبَتِي وَ مُجَالَسَتِي وَ مُؤَانَسَتِي وَ آنِسُونِي أُؤَانِسْكُمْ وَ أُسَارِعْ إِلَى مَحَبَّتِكُمْ
وَ أَوْحَى اللَّهُ إِلَى بَعْضِ الصِّدِّيقِينَ أَنَّ لِي عِبَاداً مِنْ عَبِيدِي يُحِبُّونِّي وَ أُحِبُّهُمْ وَ يَشْتَاقُونَ إِلَيَّ وَ أَشْتَاقُ إِلَيْهِمْ وَ يَذْكُرُونِّي وَ أَذْكُرُهُمْ فَإِنْ أَخَذْتَ طَرِيقَهُمْ أَحْبَبْتُكَ وَ إِنْ عَدَلْتَ عَنْهُمْ مَقَتُّكَ
قَالَ

✦ Traduction française

(The book) ‘Jamie Al Akhbar’ –
‘Ali-asws said: ‘One who loves to know how is his status in the Presence of Allah-azwj, let him look at how is His-azwj Status with him. Every one given a choice of two matter for him, a matter of the world and a matter of the Hereafter, so he chooses matter of the Hereafter over the world, so that is the one who loves Allah-azwj, and the one who chooses a matter of the world, so that is the one there is no status for Allah-azwj with him’’. [61]
And Al-Sadiq-asws said: ‘The heart is a sanctuary of Allah-azwj, so do not let settle in a sanctuary of Allah-azwj, other than Allah-azwj’’. [62]
(The book) ‘Musakkin Al-Fuwaad’ of the second martyr, may Allah-azwj Raise his position, in a Hadeeth of Dawood-as: “O Dawood-as! Deliver to people of My-azwj earth, I-azwj am a beloved of the one loving Me-azwj, and a gatherer of the one who sits with Me-azwj, and a comforter for the one comforted by My-azwj Zikr, and a companion for the one accompanying Me-azwj, and a choice for the one choosing Me-azwj, and obedient to the one obeying Me-azwj! No one loves Me-azwj, knowing that with certainty from his heart, except I-azwj shall Accept him with Love, no one from My-azwj creatures will precede him. One who seeks Me-azwj with the truth will find Me-azwj, and the one seeking other than Me-azwj will not find Me-azwj. Therefore reject, O people of the earth, what you-asws are upon of its deceptions, and come to My-azwj Honour, and My-azwj Accompaniment, and My-azwj Gathering and My-azwj Comfort, and comfort Me-azwj, I-azwj will Comfort you-as and be Quick to loving you-as! ”
And Allah-azwj Revealed to one of the righteous ones: “There are servants for Me-azwj from My‑azwj servants who are loving Me-azwj and I-azwj Love them, and they are yearning to Me-azwj and I-azwj Yearn to them, and they are mentioning Me-azwj and I-azwj Mention them. If you-as were to take to their way I-azwj will Love

N° hadith27
Volume67
Chapitre43
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.

🌿

Application

Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?

🌍

Lien avec aujourd'hui

Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.