Hadith 55
الحديث 26
Bihar al-Anwar · Allamah al-Majlisi
نص، كفاية الأثر عَلِيُّ بْنُ الْحُسَيْنِ عَنْ هَارُونَ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ هَمَّامٍ عَنِ الْحِمْيَرِيِّ عَنْ عُمَرَ بْنِ عَلِيٍّ الْعَبْدِيِّ عَنْ دَاوُدَ الرَّقِّيِّ عَنْ ابْنِ ظَبْيَانَ عَنِ الصَّادِقِ ع قَالَ: إِنَّ أُولِي الْأَلْبَابِ الَّذِينَ عَمِلُوا بِالْفِكْرَةِ حَتَّى وَرِثُوا مِنْهُ حُبَّ اللَّهِ فَإِنَّ حُبَّ اللَّهِ إِذَا وَرِثَهُ الْقَلْبُ وَ اسْتَضَاءَ بِهِ أَسْرَعَ إِلَيْهِ اللُّطْفُ فَإِذَا نَزَلَ اللُّطْفُ صَارَ مِنْ أَهْلِ الْفَوَائِدِ فَإِذَا صَارَ مِنْ أَهْلِ الْفَوَائِدِ تَكَلَّمَ بِالْحِكْمَةِ
وَ إِذَا تَكَلَّمَ بِالْحِكْمَةِ صَارَ صَاحِبَ فِطْنَةٍ فَإِذَا نَزَلَ مَنْزِلَةَ الْفِطْنَةِ عَمِلَ فِي الْقُدْرَةِ فَإِذَا عَمِلَ فِي الْقُدْرَةِ عَرَفَ الْأَطْبَاقَ السَّبْعَةَ فَإِذَا بَلَغَ هَذِهِ الْمَنْزِلَةَ صَارَ يَتَقَلَّبُ فِي فِكْرٍ بِلُطْفٍ وَ حِكْمَةٍ وَ بَيَانٍ
فَإِذَا بَلَغَ هَذِهِ الْمَنْزِلَةَ جَعَلَ شَهْوَتَهُ وَ مَحَبَّتَهُ فِي خَالِقِهِ فَإِذَا فَعَلَ ذَلِكَ نَزَلَ الْمَنْزِلَةَ الْكُبْرَى فَعَايَنَ رَبَّهُ فِي قَلْبِهِ وَ وَرِثَ الْحِكْمَةَ بِغَيْرِ مَا وَرِثَهُ الْحُكَمَاءُ وَ وَرِثَ الْعِلْمَ بِغَيْرِ مَا وَرِثَهُ الْعُلَمَاءُ وَ وَرِثَ الصِّدْقَ بِغَيْرِ مَا وَرِثَهُ الصِّدِّيقُونَ
إِنَّ الْحُكَمَاءَ وَرِثُوا الْحِكْمَةَ بِالصَّمْتِ وَ إِنَّ الْعُلَمَاءَ وَرِثُوا الْعِلْمَ بِالطَّلَبِ وَ إِنَّ الصِّدِّيقِينَ وَرِثُوا الصِّدْقَ بِالْخُشُوعِ وَ طُولِ الْعِبَادَةِ
فَمَنْ أَخَذَهُ بِهَذِهِ الْمَسِيرَةِ إِمَّا أَنْ يَسْفُلَ وَ إِمَّا أَنْ يُرْفَعَ وَ أَكْثَرُهُمُ الَّذِي يَسْفُلُ وَ لَا يُرْفَعُ إِذَا لَمْ يَرْعَ حَقَّ اللَّهِ وَ لَمْ يَعْمَلْ بِمَا أُمِرَ بِهِ
فَهَذِهِ صِفَةُ مَنْ لَمْ يَعْرِفِ اللَّهَ حَقَّ مَعْرِفَتِهِ وَ لَمْ يُحِبَّهُ حَقَّ مَحَبَّتِهِ فَلَا يَغُرَّنَّكَ صَلَاتُهُمْ وَ صِيَامُهُمْ وَ رِوَايَاتُهُمْ وَ عُلُومُهُمْ فَإِنَّهُمْ حُمُرٌ مُسْتَنْفِرَةٌ.
(The book) ‘Kifayat Al Asar’ – Ali Bin Al-Husayn, from Haroun Bin Musa, from Muhammad Bin Hammam, from Al Himeyri, from Umar Bin Ali Al Abdy, from Dawood Al Raqqy, from Ibn Zabyan, ‘From Al-Sadiq-asws having said: ‘The ones of understanding are those who work with the idea until they inherit from it the love of Allah-azwj. The love of Allah-azwj when the heart inherits it and is illuminated with it, the kindness is quick to him. When the kindness descends it comes from the people of benefits. When it comes from people of benefits, it speaks with the wisdom. And when it speaks with the wisdom, it becomes a companion of prudence. When it descends at the status of prudence, it works in the ability. When it works in the ability, the seven categories are known. When it reaches this status, it becomes turning in thought with and kindness and explanation. When it reaches this status, it makes his desires and his love regarding his Creator. When he does that, he descends at the status of the greatness, so he assists his Lord-azwj and inherits the wisdom with other than what the wise ones have inherited and inherits the knowledge with other than what the scholars have inherited and inherits the truthfulness with other than what the truthful ones have inherited. The wise ones inherit the wisdom through the silence, and the scholars inherit the knowledge through the seeking, and the truthful ones inherit the truthfulness through the humbleness and prolongs worship. So the one who takes with these conducts, either he will go lower or rise higher, and most of them are those who go lower and not rise when they do not take care of Allah-azwj and do not work with what He-azwj has Commanded with. So these are description of the one who recognise Allah-azwj as is the right of recognising Him‑azwj and does not love Him-azwj as is the right of loving Him-azwj. Therefore, do not be deceived by their Salats, and their fasts, and their reports, and their knowledge, for they are frightened donkeys [74: 50]’’. [60]
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