Hadith 461

Tafseer of the Imam (Hassan Al Askari-asws) – Then Allah-azwj the Exalted Said Surely those who are believing, in Allah-azwj and in what Allah-azwj Imposed upon them to have the Eman in it, from the Wilayah of Ali-asws Bin Abu Talib-asws and the goodly ones from his-asws Progeny‑asws, and those who became Jews – meaning the Jews, and the Christians – those who are alleging that they are the helpers in the Religion of Allah-azwj, and the Sabeans – those who are claiming that they are correct to the Religion of Allah-azwj, and they are liars in their words. The ones who believe in Allah – from those unbelievers who were removed from their Kufr, and the ones who believe from thoseMomineen in the future lives of theirs and are sincere and loyal with the pact and the Covenants Taken upon them for Muhammad–saww and Ali-asws and their-asws Pure Caliphs and do righteous deeds – from thoseMomineen. so for them, their Recompense – their Reward is with their Lord in the Hereafter, and there would be no fear for them, over there when they used to fear the mischief makers (in the world) nor would they be grieving, when the adversaries grieved them, because they were nor acting in opposition to Allah-azwj, fearing the one who did so, nor would they be grief for him’’. And Amir Al-Momineen Ali-asws looked at a man, and he-asws saw the traces of fear upon him, so he-asws said: ‘What is the matter with you? ’ He said, ‘I am fearing Allah-azwj’. He-asws said: ‘O servant of Allah-azwj! Fear your sins and fear the Justice of Allah-azwj upon you regarding the injustices of His-azwj servants and obey Him-azwj in what He-azwj has Encumbered you with, and do not disobey Him-azwj in what He-azwj Corrects you. Then do not fear Allah-azwj after that, for He-azwj neither Wrongs anyone nor does He-azwj Punish him above his deserving (level), ever, unless if you fear the evil consequences if they change or alter (you). So if you want that Allah-azwj should Secure you from the evil consequences, then know that whatever you come to from the good, so it is by the Grace of Allah-azwj and His-azwj Inclining (you for it), and whatever you come to from the evil, so it is by His-azwj grace period and His‑azwj Respiting you, and His-azwj Forbearance and His-azwj Pardoning you’’. [232]