ختص، الإختصاص الصَّدُوقُ عَنِ ابْنِ الْوَلِيدِ عَنْ سَعْدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ صَالِحِ بْنِ سَهْلٍ الْهَمْدَانِيِّ قَالَ قَالَ الصَّادِقُ ع أَيُّمَا مُسْلِمٍ سُئِلَ عَنْ مُسْلِمٍ فَصَدَقَ وَ أَدْخَلَ عَلَى ذَلِكَ الْمُسْلِمِ مَضَرَّةً كُتِبَ مِنَ الْكَاذِبِينَ وَ مَنْ سُئِلَ عَنْ مُسْلِمٍ فَكَذَبَ فَأَدْخَلَ عَلَى ذَلِكَ الْمُسْلِمِ مَنْفَعَةً كُتِبَ عِنْدَ اللَّهِ مِنَ الصَّادِقِينَ.
(The book) ‘Al Ikhtisaas’ of Al Sadouq – from Ibn Al Waleed, from Sa’ad, from Ahmad Bin Muhammad, from Ibn Mahboub, from Salih Bin Salih Bin Sahl Al Hamdany who said, Al-Sadiq-asws said: ‘Whichever Muslim is asked about a Muslim, so he speaks the truth and causes harm to enter upon that Muslims, would be written as being from the liars; and one who is asked about a Muslim, so he lies and enters a benefit upon that Muslim, would be written in the Presence of Allah-azwj as being from the truthful ones! ’’[22]
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