Hadith 57
الحديث 57
Bihar al-Anwar · Allamah al-Majlisi
لي، الأمالي للصدوق فِي خَبَرِ الشَّامِيِّ الَّذِي أَتَى أَمِيرَ الْمُؤْمِنِينَ ع قَالَ ع يَا شَيْخُ إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَ لَهَا أَهْلٌ وَ إِنَّ الْآخِرَةَ لَهَا أَهْلٌ ظَلَفَتْ أَنْفُسُهُمْ عَنْ مُفَاخَرَةِ أَهْلِ الدُّنْيَا لَا يَتَنَافَسُونَ فِي الدُّنْيَا وَ لَا يَفْرَحُونَ بِغَضَارَتِهَا وَ لَا يَحْزَنُونَ لِبُؤْسِهَا
يَا شَيْخُ مَنْ خَافَ الْبَيَاتَ قَلَّ نَوْمُهُ مَا أَسْرَعَ اللَّيَالِيَ وَ الْأَيَّامَ فِي عُمُرِ الْعَبْدِ فَاخْزُنْ لِسَانَكَ وَ عُدَّ كَلَامَكَ يَقِلَّ كَلَامُكَ إِلَّا بِخَيْرٍ
يَا شَيْخُ ارْضَ لِلنَّاسِ مَا تَرْضَى لِنَفْسِكَ وَ آتِ إِلَى النَّاسِ مَا تُحِبُّ أَنْ يُؤْتَى إِلَيْكَ
ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ أَيُّهَا النَّاسُ أَ مَا تَرَوْنَ إِلَى أَهْلِ الدُّنْيَا يُمْسُونَ وَ يُصْبِحُونَ عَلَى أَحْوَالٍ شَتَّى فَبَيْنَ صَرِيعٍ يَتَلَوَّى وَ بَيْنَ عَائِدٍ وَ مَعُودٍ وَ آخَرَ بِنَفْسِهِ يَجُودُ وَ آخَرَ لَا يُرْجَى وَ آخَرَ مُسَجًّى وَ طَالِبِ الدُّنْيَا وَ الْمَوْتُ يَطْلُبُهُ وَ غَافِلٍ وَ لَيْسَ بِمَغْفُولٍ عَنْهُ وَ عَلَى أَثَرِ الْمَاضِي يَصِيرُ الْبَاقِي.
(The book) ‘Al Amaali’ of Al Sadouq –
‘In a Hadeeth of the Syrian who had come to Amir Al-Momineen-asws. He-asws said: ‘O sheykh! The world is green (beautiful), sweet, and there are people for it, and the Hereafter has people for it. They have turned away from priding of people of the world. They are neither competing regarding the world nor are they joyful with its lavishness, nor are their grieving for its misery. O Sheykh! One who fears the night, his sleep would be little. How quick are the nights and the days in the life of the servant. Therefore, treasure your tongue and count your speech to reduce your talk except with good. O Sheykh! Be satisfied for the people what your are satisfied for yourself and go to the people what you would like to be come to you’. Then he-asws faced towards his-asws companions. He-asws said: ‘O you people! Are you not seeing people of the world coming to the evening and morning being upon various states? Between a quick one meandering, and a returner accustomed, and another finding himself, and another not hopeful, and another one shrouded, and a seeker of the world while the death is seeking him, and a heedless one and he is not heedless from, and the rest are being upon the tracks of the past’’. [73]
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