Hadith 649
الحديث 124
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَنِ الْعِدَّةِ عَنِ الْبَرْقِيِّ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ قُولُوا لِلنَّاسِ حُسْناً قَالَ قُولُوا لِلنَّاسِ حُسْناً وَ لَا تَقُولُوا إِلَّا خَيْراً حَتَّى تَعْلَمُوا مَا هُوَ. بيان
وَ رَوَى جَابِرٌ عَنْ أَبِي جَعْفَرٍ ع فِي قَوْلِهِ قُولُوا لِلنَّاسِ حُسْناً قَالَ قُولُوا لِلنَّاسِ أَحْسَنَ مَا تُحِبُّونَ أَنْ يُقَالَ لَكُمْ فَإِنَّ اللَّهَ يُبْغِضُ اللَّعَّانَ السَّبَّابَ الطَّعَّانَ عَلَى الْمُؤْمِنِينَ الْفَاحِشَ الْمُتَفَحِّشَ السَّائِلَ الْمُلْحِفَ وَ يُحِبُّ الْحَلِيمَ الْعَفِيفَ الْمُتَعَفِّفَ. و في تفسير العسكري قال الصادق ع قُولُوا لِلنَّاسِ حُسْناً أي للناس كلهم مؤمنهم و مخالفهم أما المؤمنون فيبسط لهم وجهه و أما المخالفون فيكلمهم بالمداراة لاجتذابهم إلى الإيمان فإن بأيسر من ذلك يكف شرورهم عن نفسه و عن إخوانه المؤمنين.
(The book) ‘Al Kafi’ – From the number, from Al Barqy, from Ibn Fazzal, from Sa’alba Bin Maymoun, from Muawiya Bin Ammar, ‘From Abu Abdullah-asws having said regarding Words of Allah-azwj Mighty and Majestic: and you shall speak to the people good words [2: 83]. He-asws said: ‘Speak good words to the people and do not be saying except good until you know what it is’’. [164]
Explanation (Ahadeeth only)
And it is reported by Jabir, from Abu Ja’far-asws regarding His-azwj Words: and you shall speak to the people good words [2: 83]. He-asws said: ‘Speak to the people as excellent as what you would love to be said to you, for Allah-azwj hates the cursing one, the reviling one, the one taunting upon the Momineen, the immoral, the obscene, and persistent beggar, and He-azwj Loves the lenient, the chaste, the virtuous’’. And in Tafseer of Al-Askari-asws – Al-Sadiq-asws said: ‘and you shall speak to the people good words [2: 83] – i. e. to the people, all of them, their Momineen and their adversaries. As for the Momin, he should extend his face to them, and as for the adversaries, he should speak to them with the politeness in order to attract them to the Eman, for the least from that, it would restrain their evils from himself and from his Momineen brothers’’.
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