شي، تفسير العياشي عَنْ أَبِي إِبْرَاهِيمَ قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ لِلرَّجُلِ عِنْدَهُ الْمَالُ إِمَّا يَبِيعُ أَوْ يُقْرِضُ فَيَمُوتُ وَ لَمْ يَقْضِهِ إِيَّاهُ فَيَتْرُكُ أَيْتَاماً صِغَاراً فَيَبْقَى لَهُمْ عَلَيْهِ فَلَا يَقْضِيهِمْ أَ يَكُونُ مِمَّنْ يَأْكُلُ مَالَ الْيَتِيمِ ظُلْماً
قَالَ إِذَا كَانَ يَنْوِي أَنْ يُؤَدِّيَ إِلَيْهِمْ فَلَا
قَالَ الْأَحْوَلُ سَأَلْتُ أَبَا الْحَسَنِ مُوسَى ع إِنَّمَا هُوَ الَّذِي يَأْكُلُهُ وَ لَا يُرِيدُ أَدَاءَهُ مِنَ الَّذِينَ يَأْكُلُونَ أَمْوالَ الْيَتامى قَالَ نَعَمْ.
Tafseer Al Ayyashi –
‘From Abu Ibrahim-asws (7th Imam-asws), he (the narrator) said, ‘I asked him-asws about the man happening to have in his possession the wealth for (another) man. He either sells or lends. Then he dies and he had not paid it back to him. He leaves behind young orphans, so it remains for them upon, but he does not pay it to them. Would he be from the ones consuming the wealth of orphans unjustly? ’
He-asws said: ‘If he had intended to pay it to them, so no’. Al-Ahowl (narrator) said, ‘I asked Abu Al-Hassan Musa-asws, ‘But rather he is the one who had consumed it and did not intend to pay it back, (would he be) from the ones consuming the wealth of an orphan? ’ He-asws said: ‘Yes’’. [39]
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