يَ مِنَ اللَّهِ بِالْيَسِيرِ مِنَ الرِّزْقِ رَضِيَ اللَّهُ عَنْهُ بِالْقَلِيلِ مِنَ الْعَمَلِ
وَ مَنْ يَرْغَبُ فِي الدُّنْيَا فَطَالَ فِيهَا أَمَلُهُ أَعْمَى اللَّهُ قَلْبَهُ عَلَى قَدْرِ رَغْبَتِهِ فِيهَا وَ مَنْ زَهِدَ فِيهَا فَقَصَّرَ فِيهَا أَمَلَهُ أَعْطَاهُ اللَّهُ عِلْماً بِغَيْرِ تَعَلُّمٍ وَ هُدًى بِغَيْرِ هِدَايَةٍ وَ أَذْهَبَ عَنْهُ الْعَمَى وَ جَعَلَهُ بَصِيراً
أَلَا إِنَّهُ سَيَكُونُ بَعْدِي أَقْوَامٌ- لَا يَسْتَقِيمُ لَهُمُ الْمُلْكُ إِلَّا بِالْقَتْلِ وَ التَّجَبُّرِ وَ لَا يَسْتَقِيمُ لَهُمُ الْغِنَى إِلَّا بِالْبُخْلِ وَ لَا تَسْتَقِيمُ لَهُمُ الْمَحَبَّةُ فِي النَّاسِ إِلَّا بِاتِّبَاعِ الْهَوَى وَ التَيْسِيرِ فِي الدِّينِ
أَلَا فَمَنْ أَدْرَكَ ذَلِكَ فَصَبَرَ عَلَى الْفَقْرِ وَ هُوَ يَقْدِرُ عَلَى الْغِنَى وَ صَبَرَ عَلَى الذُّلِّ وَ هُوَ يَقْدِرُ عَلَى الْعِزِّ وَ صَبَرَ عَلَى الْبَغْضَاءِ فِي النَّاسِ وَ هُوَ يَقْدِرُ عَلَى الْمَحَبَّةِ- لَا يُرِيدُ بِذَلِكَ إِلَّا وَجْهَ اللَّهِ وَ الدَّارَ الْآخِرَةَ أَعْطَاهُ اللَّهُ ثَوَابَ خَمْسِينَ صِدِّيقاً. 188 وَ قَالَ ص إِيَّاكُمْ وَ تَخَشُّعَ النِّفَاقِ وَ هُوَ أَنْ يُرَى الْجَسَدُ خَاشِعاً وَ الْقَلْبُ لَيْسَ بِخَاشِعٍ. 189 وَ قَالَ ص الْمُحْسِنُ الْمَذْمُومُ مَرْحُومٌ. 190 وَ قَالَ ص اقْبَلُوا الْكَرَامَةَ وَ أَفْضَلُ الْكَرَامَةِ الطِّيبُ أَخَفُّهُ مَحْمِلًا وَ أَطْيَبُهُ رِيحاً. 191 وَ قَالَ ص إِنَّمَا تَكُونُ الصَّنِيعَةُ إِلَى ذِي دِينٍ أَوْ ذِي حَسَبٍ وَ جِهَادُ الضُّعَفَاءِ الْحَجُّ وَ جِهَادُ الْمَرْأَةِ حُسْنُ التَّبَعُّلِ لِزَوْجِهَا وَ التَّوَدُّدُ نِصْفُ الدِّينِ وَ مَا عَالَ امْرُؤٌ قَطُّ عَلَى اقْتِصَادٍ وَ اسْتَنْزِلُوا الرِّزْقَ بِالصَّدَقَةِ أَبَى اللَّهُ أَنْ يَجْعَلَ رِزْقَ عِبَادِهِ الْمُؤْمِنِينَ مِنْ حَيْثُ يَحْتَسِبُونَ. 192 وَ قَالَ ص لَا يَبْلُغُ عَبْدٌ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لَا بَأْسَ بِهِ حَذَراً لِمَا بِهِ الْبَأْسُ.
he sustenance, Allah-azwj will be Satisfied with him with the few deeds. And one who is desirous regarding the world, his hopes will be long in it. Allah-azwj will Blind his heart in accordance to his desires regarding it; and the one who is ascetic in it, his hopes will be short in it, Allah-azwj will Give him knowledge without learning, and guidance without being guided (by people), and the blindness will be gone from him, and will Make him insightful. Indeed! A people will come into being after me-saww, the kingdom will not be straight for them except with the killing, and the compulsion, nor with the riches be straight for them except by the miserliness, nor will the love among the people will be straight for them except by following the personal desires and the postponing (matters) regarding the religion. Indeed! The one who comes across that, he should be patient upon the poverty while he is able upon the riches, and be patient upon the humiliation while he is able upon the honour, and be patient upon the hatred among the people while he is able upon the love, not intending by that except the Face of Allah-azwj and house of the Hereafter. Allah-azwj will Give him Rewards of fifty truthful ones’’. [238]
And he-saww said: ‘Beware of and fear the hypocrisy, and it is his showing the body as humble and the heart isn’t with humbleness’’. [239]
And he-saww said: ‘The good doer is condemned, deprived’’. [240]
And he-saww said: ‘Accept the honour, and the superior honour is the perfume, being of lightest weight and most aromatic of smells’’. [241]
And he-saww said: ‘But rather, the good dealings happen to the one with religion, or with pedigree, and the Jihad by the weak is the Hajj, and Jihad of the woman is being a good spouse to her husband, and the cordiality is half the religion, and a person will not be impoverished while being upon the moderation, and bring down the sustenance (from the sky) by giving the charity. Allah-azwj has Refused to Make sustenance of His-azwj Momineen servants to be from where they are anticipating’’. [242]
And he-saww said: ‘A servant will not reach to be from the pious ones until he leaves what there is no problem with it, being cautious of what there is a problem with it’’. [243]
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