مع، معاني الأخبار عَنِ الْوَرَّاقِ عَنْ سَعِيدٍ عَنْ إِبْرَاهِيمَ بْنِ مَعْرُوفٍ عَنْ إِبْرَاهِيمَ بْنِ مَهْزِيَارَ عَنْ أَخِيهِ عَلِيٍّ عَنِ الْحَسَنِ بْنِ سَعِيدٍ عَنِ الْحَارِثِ بْنِ مُحَمَّدِ بْنِ النُّعْمَانِ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي عَبْدِ اللَّهِ الصَّادِقِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ أَحَبَّ أَنْ يَكُونَ أَكْرَمَ النَّاسِ فَلْيَتَّقِ اللَّهَ عَزَّ وَ جَلَّ وَ مَنْ أَحَبَّ أَنْ يَكُونَ أَتْقَى النَّاسِ فَلْيَتَوَكَّلْ عَلَى اللَّهِ وَ مَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا عِنْدَ اللَّهِ عَزَّ وَ جَلَّ أَوْثَقَ مِنْهُ بِمَا فِي يَدِهِ
ثُمَّ قَالَ ع أَ لَا أُنَبِّئُكُمْ بِشَرِّ النَّاسِ
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ مَنْ أَبْغَضَ النَّاسَ وَ أَبْغَضَهُ النَّاسُ-
ثُمَّ قَالَ أَ لَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ الَّذِي لَا يُقِيلُ عَثْرَةً وَ لَا يَقْبَلُ مَعْذِرَةً وَ لَا يَغْفِرُ ذَنْباً
قَالَ أَ لَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ الَّذِي لَا يُؤْمَنُ شَرُّهُ وَ لَا يُرْجَى خَيْرُهُ
وَ إِنَّ عِيسَى ابْنَ مَرْيَمَ ع قَامَ فِي بَنِي إِسْرَائِيلَ فَقَالَ يَا بَنِي إِسْرَائِيلَ لَا تُحَدِّثُوا بِالْحِكْمَةِ الْجُهَّالَ فَتَظْلِمُوهَا وَ لَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ وَ لَا تُعِينُوا الظَّالِمَ عَلَى ظُلْمِهِ فَيَبْطُلَ فَضْلُكُمْ
الْأُمُورُ ثَلَاثَةٌ أَمْرٌ تَبَيَّنَ لَكَ رُشْدُهُ فَاتَّبِعْهُ وَ أَمْرٌ تَبَيَّنَ لَكَ غَيُّهُ فَاجْتَنِبْهُ وَ أَمْرٌ اخْتُلِفَ فِيهِ فَرُدَّهُ إِلَى اللَّهِ عَزَّ وَ جَلَّ.
(The book) ‘Ma’any Al Akhbar’ – from Al Warraq, from Saeed, from Ibrahim Bin Marouf, from Ibrahim Bin Mahziyar, from his brother Ali, from Al Hassan Bin Saeed, from Al Haris Bin Muhammad Bin Al Numan, from Jameel Bin Salih, ‘From Abu Abdullah Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘One who loves to be most honourable of the people, let him fear Allah-azwj Mighty and Majestic; and the one who loves to be most pious of the people, let him rely upon Allah-azwj; and the one who loves to be richest of the people, let him become more trusting with what is in the Presence of Allah-azwj Mighty and Majestic than what is in his own hands’. Then he-saww said: ‘Shall I-saww inform you with the evil people? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘One who hates the people and the people hate him’. Then he-saww said: ‘Shall I-saww inform you with one eviler than this? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘The one who does not overlook a stumble, nor accept an apology, nor forgives a sin’. He-saww said: ‘Shall I-saww inform you with one eviler than this? ’
They said, ‘O Rasool-Allah-saww! ’
He-saww said: ‘The one whose evil is not safe from, nor is his good hoped for. And Isa-as Ibn Maryam-as stood among the children of Israel. He-as said: ‘O children of Israel! Do not narrate the wisdom to the ignoramuses, for you will be unjust to it, nor prevent is from its deserving ones, so you will be unjust to them, not assist the oppressor upon his injustice for you will invalidate your merits. The matters are three – a matter it’s guidance is clear to you, so follow it; and a matter its error is clear to you, so shun it; and a matter there is differing in it, so refer it to Allah-azwj Mighty and Majestic’’. [32]
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