📖 Volume 74 ✦ Volume 74 Hadith 72 / 360

Hadith 72

الحديث 47

📚 Bihar al-Anwar · Allamah al-Majlisi

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وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ عَلِيٌّ ع‏ خَطَبَنَا رَسُولُ اللَّهِ ص فَقَالَ أَيُّهَا النَّاسُ الْمَوْتَةَ الْمَوْتَةَ الْوَحِيَّةَ الْوَحِيَّةَ لَا تَرُدُّهَا سَعَادَةٌ أَوْ شَقَاوَةٌ جَاءَ الْمَوْتُ بِمَا فِيهِ بِالرَّوْحِ وَ الرَّاحَةِ لِأَهْلِ دَارِ الْحَيَوَانِ الَّذِي كَانَ لَهَا سَعْيُهُمْ وَ فِيهَا جَاءَ الْمَوْتُ بِمَا فِيهِ بِالْوَيْلِ وَ الْحَسْرَةِ وَ الْكَرَّةِ الْخَاسِرَةِ لِأَهْلِ دَارِ الْغُرُورِ الَّذِينَ كَانَ لَهَا سَعْيُهُمْ وَ فِيهَا رَغْبَتُهُمْ
بِئْسَ الْعَبْدُ عَبْدٌ لَهُ وَجْهَانِ يُقْبِلُ بِوَجْهٍ وَ يُدْبِرُ بِوَجْهٍ إِنْ أُوتِيَ أَخُوهُ الْمُسْلِمُ خَيْراً حَسَدَهُ وَ إِنِ ابْتُلِيَ خَذَلَهُ- بِئْسَ الْعَبْدُ عَبْدٌ أَوَّلُهُ نُطْفَةٌ ثُمَّ يَعُودُ جِيفَةً- لَا يَدْرِي مَا يُفْعَلُ بِهِ فِيمَا بَيْنَ ذَلِكَ
بِئْسَ الْعَبْدُ عَبْدٌ خُلِقَ لِلْعِبَادَةِ فَأَلْهَتْهُ الْعَاجِلَةُ عَنِ الْآجِلَةِ فَازَ بِالرَّغْبَةِ الْعَاجِلَةِ عَنِ الْآجِلَةِ وَ شَقِيَ بِالْعَاقِبَةِ
بِئْسَ الْعَبْدُ عَبْدٌ تَجَبَّرَ وَ اخْتَالَ وَ نَسِيَ الْكَبِيرَ الْمُتَعَالِ
بِئْسَ الْعَبْدُ عَبْدٌ عَتَا وَ بَغَى وَ نَسِيَ الْجَبَّارَ الْأَعْلَى-
بِئْسَ الْعَبْدُ عَبْدٌ لَهُ هَوًى يُضِلُّهُ وَ نَفْسٌ تُذِلُّهُ
بِئْسَ الْعَبْدُ عَبْدٌ لَهُ طَمَعٌ يَقُودُهُ إِلَى طَبَعٍ.

✦ Traduction

And by this chain, ‘He-asws said: ‘Ali-asws said: ‘Rasool-Allah-saww addressed us. He-saww said: ‘O you people! The death! The death! The haste! The haste! Neither the happiness nor the misery will repel it. The death comes with whatever is in it, with the breeze and the comfort for the people of the house of life which they had been striving for, and in it the death comes with whatever is in it with the doom and the regret, and the loss-making return for people of the house of deception, those whose striving was for it, and their desires were regarding it. The evil servant is a servant having two faces for him. He faces with a face and turns around with a face. If his Muslim brother is given goodness, he envies him, and if he is afflicted, he abandons him. The evil servant is a servant, his beginning is a seed, then he returns to be a corpse. He does not know what is to be done with him in what is between that. The evil servant is a servant having been Created for the worship, but he is pre-occupied with the immediate (current life) from the future (life). He succeeds by desiring the current (life) from the future (life), and is miserable with the end-result. The evil servant is a servant who is tyrannical and pompous, and he forgets the Great, the Exalted. The evil servant is a servant who transgresses, and rebels, and forgets the Subduer, the Exalted. The evil servant is a servant having personal desires for him, straying him, and a soul disgracing him. The evil servant is a servant having greed for him guiding him to lowliness! ’’[49]

N° hadith47
Volume74
Chapitre6
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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