Hadith 67

الحديث 114

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ما، الأمالي للشيخ الطوسي عَنْ جَمَاعَةٍ عَنْ أَبِي الْمُفَضَّلِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الرَّزَّازِ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ الشَّارِبِ بْنِ ذِرَاعٍ‏ عَنْ أَخِيهِ يَسَارٍ عَنْ حُمْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: بَيْنَا أَمِيرُ الْمُؤْمِنِينَ ع فِي جَمَاعَةٍ مِنْ أَصْحَابِهِ أَنَا فِيهِمْ إِذْ ذَكَرُوا الدُّنْيَا وَ تَصَرُّفَهَا بِأَهْلِهَا فَذَمَّهَا رَجُلٌ فَذَهَبَ فِي ذَمِّهَا كُلَّ مَذْهَبٍ
فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع أَيُّهَا الذَّامُّ لِلدُّنْيَا أَنْتَ الْمُتَجَرِّمُ عَلَيْهَا أَمْ هِيَ الْمُتَجَرِّمَةُ عَلَيْكَ
فَقَالَ بَلْ أَنَا الْمُتَجَرِّمُ عَلَيْهَا يَا أَمِيرَ الْمُؤْمِنِينَ
قَالَ فَبِمَ تَذُمُّهَا أَ لَيْسَتْ مَنْزِلَ صِدْقٍ لِمَنْ صَدَقَهَا وَ دَارَ غِنًى لِمَنْ تَزَوَّدَ مِنْهَا وَ دَارَ عَافِيَةٍ لِمَنْ فَهِمَ عَنْهَا وَ مَسَاجِدَ أَنْبِيَاءِ اللَّهِ وَ مَهْبِطَ وَحْيِهِ وَ مُصَلَّى مَلَائِكَتِهِ وَ مَتْجَرَ أَوْلِيَائِهِ اكْتَسَبُوا فِيهَا الرَّحْمَةَ وَ رَجَوْا فِيهَا الْجَنَّةَ
فَمَنْ ذَا يَذُمُّهَا وَ قَدْ آذَنَتْ بِبَيْنِهَا وَ نَادَتِ بِانْقِطَاعِهَا وَ نَعَتْ نَفْسَهَا وَ أَهْلَهَا فَمَثَّلَتْ بِبَلَائِهَا الْبِلَى وَ شَوَّقَتْ بِسُرُورِهَا إِلَى السُّرُورِ تَخْوِيفاً وَ تَرْغِيباً فَابْتَكَرَتْ بِعَافِيَةٍ وَ رَاحَتْ بِفَجِيعَةٍ فَذَمَّهَا رِجَالٌ فَرَّطُوا غَدَاةَ النَّدَامَةِ وَ حَمِدَهَا آخَرُونَ اكْتَسَبُوا فِيهِ الْخَيْرَ
فَيَا أَيُّهَا الذَّامُّ لِلدُّنْيَا الْمُغْتَرُّ بِغُرُورِهَا مَتَى اسْتَذَمَّتْ إِلَيْكَ أَوْ مَتَى غَرَّتْكَ أَمْ بِمَضَاجِعِ آبَائِكَ مِنَ الْبِلَى أَمْ بِمَصَارِعِ أُمَّهَاتِكَ تَحْتَ الثَّرَى
كَمْ مَرَّضْتَ بِيَدَيْكَ وَ عَالَجْتَ بِكَفَّيْكَ تَلْتَمِسُ لَهُمُ الشِّفَاءَ وَ تَسْتَوْصِفُ لَهُمُ الْأَطِبَّاءَ لَمْ تَنْفَعْهُمْ بِشَفَاعَتِكَ وَ لَمْ تُسْعِفْهُمْ فِي طَلِبَتِكَ مَثَّلَتْ لَكَ وَيْحَكَ الدُّنْيَا بِمَصْرَعِهِمْ مَصْرَعَكَ وَ بِمَضْجَعِهِمْ مَضْجَعَكَ حِينَ لَا يُغْنِي بُكَاؤُكَ وَ لَا يَنْفَعُكَ أَحِبَّاؤُكَ
ثُمَّ الْتَفَتَ إِلَى أَهْلِ الْمَقَابِرِ فَقَالَ يَا أَهْلَ التُّرْبَةِ وَ يَا أَهْلَ الْقُرْبَةِ أَمَّا الْمَنَازِلُ فَقَدْ سُكِنَتْ وَ أَمَّا الْأَمْوَالُ فَقَدْ قُسِمَتْ وَ أَمَّا الْأَزْوَاجُ فَقَدْ نُكِحَتْ هَذَا خَبَرُ مَا عِنْدَنَا فَمَا خَبَرُ مَا عِنْدَكُمْ
ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ وَ اللَّهِ لَوْ أُذِنَ لَهُمْ فِي الْكَلَامِ لَأَخْبَرُوكُمْ أَنَ‏ خَيْرَ الزَّادِ التَّقْوى‏.

✦ Traduction

(The book) ‘Al Amaali’ of the sheykh Al Tusi – from a group, from Abu Al Mufazzal, from Muhammad Bin Ja’far Al Razzaz, from Ayoub Bin Nuh, from Al Sharib Bin Zira’a, from his brother Yasaar, from Humran, ‘From Abu Abdullah-asws, from his-asws father-asws, from Jabir Bin Abdullah-ra having said, ‘While Amir Al-Momineen-asws was in a group of his-asws companions, I being among them, when they mentioned the world and its exchanging its inhabitants. A man condemned and he went in condemning it of every doctrine. Amir Al-Momineen-asws said to him: ‘O you condemner of the world! Are you the interpreter upon it or is it the interpreter upon you? ’
He said, ‘But I am the interpreter upon it, O Amir Al-Momineen-asws! ’
He-asws said: ‘With what are you condemning it? Isn’t it a house of truthfulness for the one who ratifies it? And a house of riches for the one who provides from it? And a house of well being for the one who understands about it? And a Masjid of the Prophets-as of Allah-azwj, and landing place of His-azwj Revelation, and a praying place of His-azwj Angels? And trading place of His-azwj friends to be earning the Mercy in it and profit with the Paradise in it? So who is that who would condemn it, and it has proclaimed with its detachment, and called out with its termination, and obituarised itself and its inhabitants. It tramples with its calamitous afflictions, and it incites with its happiness to the happiness, scaring and enticing. It comes early with good health and departs with catastrophe. So (some) men condemn it, being excessive regretting afterwards, and others praise it earning the good in it. O you condemner of the world, the one deceived by its deceptions! When did it become condemnable to you, or when did it deceive you? Or is it due to the lying places of your forefathers from the decay, or with the knock down of your foremothers beneath the soil? How many fell ill by your hands and treated by your palms. You sought the healing for them and appointed the physicians for them. They did not benefit with your intercession in your seeking. It is an example for you. Woe be to you! The world is your demise with their demise, and your grave with their graves, when neither will your crying avail you nor will your loved ones benefit you’. Then he-asws turned to occupants of the graves. He-asws said: ‘O people of the soil, and O people of the nearness! As for the houses, these have been settled in, and as for the wealth, it has been distributed, and as for the wives, they have been married (re-married). This is the news in our possession, so what is the news in your possession? ’
The he-asws faced towards his-asws companions. He-asws said: ‘By Allah-azwj! Had there been permission for then in talking, they would have informed you all that the best provision is the piety’’. [66]

N° hadith114
Volume75
Chapitre15
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith parle d'éthique du quotidien : comportement, parole, regard porté sur autrui.

🌿

Application

Choisis une personne de ton entourage et applique-lui ce conseil aujourd'hui — concrètement.

🌍

Lien avec aujourd'hui

À l'heure des relations virtuelles, redonner du respect aux échanges réels devient un acte de foi.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.