Hadith 17
الحديث 64
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع لَا يَكُونُ غَنِيّاً حَتَّى يَكُونَ عَفِيفاً وَ لَا يَكُونُ زَاهِداً حَتَّى يَكُونَ مُتَوَاضِعاً وَ لَا يَكُونُ حَلِيماً حَتَّى يَكُونَ وَقُوراً وَ لَا يَسْلَمُ لَكَ قَلْبُكَ حَتَّى تُحِبَّ لِلْمُؤْمِنِينَ مَا تُحِبُّ لِنَفْسِكَ وَ كَفَى بِالْمَرْءِ جَهْلًا أَنْ يَرْتَكِبَ مَا نُهِيَ عَنْهُ
وَ كَفَى بِهِ عَقْلًا أَنْ يُسْلَمَ عَنْ شَرِّهِ فَأَعْرِضْ عَنِ الْجَهْلِ وَ أَهْلِهِ وَ اكْفُفْ عَنِ النَّاسِ مَا تُحِبُّ أَنْ يُكَفَّ عَنْكَ وَ أَكْرِمْ مَنْ صَافَاكَ وَ أَحْسِنْ مُجَاوَرَةَ مَنْ جَاوَرَكَ
وَ أَلِنْ جَانِبَكَ وَ اكْفُفْ عَنِ الْأَذَى وَ اصْفَحْ عَنْ سُوءِ الْأَخْلَاقِ وَ لْتَكُنْ يَدُكَ الْعُلْيَا إِنِ اسْتَطَعْتَ وَ وَطِّنْ نَفْسَكَ عَلَى الصَّبْرِ عَلَى مَا أَصَابَكَ وَ أَلْهِمْ نَفْسَكَ الْقُنُوعَ وَ اتَّهِمِ الرَّجَاءَ وَ أَكْثِرِ الدُّعَاءَ تَسْلَمْ مِنْ سَوْرَةِ الشَّيْطَانِ
وَ لَا تُنَافِسْ عَلَى الدُّنْيَا وَ لَا تَتَّبِعِ الْهَوَى وَ تَوَسَّطْ فِي الْهِمَّةِ تَسْلَمْ مِمَّنْ يَتَّبَّعُ عَثَرَاتِكَ وَ لَا تَكُ صَادِقاً حَتَّى تَكْتُمَ بَعْضَ مَا تَعْلَمُ احْلُمْ عَنِ السَّفِيهِ يَكْثُرْ أَنْصَارُكَ عَلَيْهِ عَلَيْكَ
بِالشِّيَمِ الْعَالِيَةِ تَقْهَرْ مَنْ يُعَادِيكَ قُلِ الْحَقَّ وَ قَرِّبِ الْمُتَّقِينَ وَ اهْجُرِ الْفَاسِقِينَ وَ جَانِبِ الْمُنَافِقِينَ وَ لَا تُصَاحِبِ الْخَائِنِينَ.
And he-asws said: ‘He cannot be rich until he happens to be chaste, nor can he be an ascetic until he happens to be humble, nor can he be forbearing until he happens to be serious, and your heat will not be safe for you until you love for the Momineen what you love for yourself; and it suffices with the person as ignorant if he perpetrates (executes) what he had been Prohibited from him. And it suffices with him as intellect if there was safety from his evil, so he turns away from the ignorance and its people; and refrain from the people what you love to be refrained from you; and honour the one who shakes your hand; and improve the neighbourliness with the one who is your neighbourhood. And soften your wings (be gentle); and refrain from harming; and excuse from the evil manners; and let your hand be the upper if you are capable; and train yourself being upon the patience upon whatever afflicts you; and inspire yourself the contentment; and accuse the hope and frequent the supplication, you will be safe from face of Satan-la. And do not compete upon the world, nor follow the personal desires, and mediate in (with) the zeal you will be safe from the one who follows your stumbles; and you will not be truthful until you conceal with some of what you know; forbearance from the foolish increases your helpers against him. With the lofty aroma you can subdue the one being inimical to you; speak the truth and draw closer to the pious, and flee from the mischief-makers, and shun the hypocrites, nor accompany the betrayers’’. [16]
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✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.