قِصَارِهِ. وقال السيوطي في الإتقان: (للمفصل طوال، وأوساط، وقصار، قال ابن معن: فطواله إلى عم، وأوساطه منها إلى الضحى، ومنها إلى آخر القرآن قصاره
وَ رُوِّينَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: مَنْ بَدَأَ بِالْقِرَاءَةِ فِي الصَّلَاةِ بِسُورَةٍ ثُمَّ رَأَى أَنْ يَتْرُكَهَا وَ يَأْخُذَ فِي غَيْرِهَا فَلَهُ ذَلِكَ مَا لَمْ يَأْخُذْ فِي نِصْفِ السُّورَةِ الْأُخْرَى إِلَّا أَنْ يَكُونَ بَدَأَ بِقُلْ هُوَ اللَّهُ أَحَدٌ فَإِنَّهُ لَا يَقْطَعُهَا
وَ كَذَلِكَ سُورَةُ الْجُمُعَةِ أَوْ سُورَةُ الْمُنَافِقِينَ فِي الْجُمُعَةِ لَا يَقْطَعُهُمَا إِلَى غَيْرِهِمَا وَ إِنْ بَدَأَ بِقُلْ هُوَ اللَّهُ أَحَدٌ وَ قَطَعَهَا وَ رَجَعَ إِلَى سُورَةِ الْجُمُعَةِ أَوْ سُورَةِ الْمُنَافِقِينَ فِي صَلَاةِ الْجُمُعَةِ يُجْزِيهِ خَاصَّةً. وَ رُوِّينَا عَنْهُ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِمْ أَنَّ رَسُولَ اللَّهِ ص نَهَى أَنْ يُقْرَأَ فِي صَلَاةٍ فَرِيضَةٍ بِأَقَلَّ مِنْ سُورَةٍ وَ نَهَى عَنْ تَبْعِيضِ السُّوَرِ فِي الْفَرَائِضِ وَ كَذَلِكَ لَا يُقْرَنُ فِيهَا بَيْنَ سُورَتَيْنِ بَعْدَ فَاتِحَةِ الْكِتَابِ وَ رَخَّصَ فِي التَّبْعِيضِ وَ الْقِرَانِ فِي النَّوَافِلِ. وَ رُوِّينَا عَنْ عَلِيٍّ ع أَنَّهُ سُئِلَ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ رَتِّلِ الْقُرْآنَ تَرْتِيلًا قَالَ بَيِّنْهُ تَبْيِيناً وَ لَا تَنْثُرْهُ نَثْرَ الدَّقَلِ وَ لَا تَهُذَّهُ هَذَّ الشِّعْرِ قِفُوا عِنْدَ عَجَائِبِهِ وَ حَرِّكُوا بِهِ الْقُلُوبَ وَ لَا يَكُنْ هَمُّ أَحَدِكُمْ آخِرَ السُّوَرِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: الْقِرَاءَةُ فِي الصَّلَاةِ سُنَّةٌ وَ لَيْسَتْ مِنْ فَرَائِضِ الصَّلَاةِ فَمَنْ نَسِيَ الْقِرَاءَةَ لَمْ يَكُنْ عَلَيْهِ إِعَادَةٌ وَ مَنْ تَرَكَهَا مُتَعَمِّداً لَمْ تُجْزِهِ صَلَاتُهُ لِأَنَّهُ لَا يُجْزِي تَعَمُّدُ تَرْكِ السُّنَّةِ-
قَالَ وَ أَدْنَى مَا يَجِبُ فِي الصَّلَاةِ تَكْبِيرَةُ الِافْتِتَاحِ وَ الرُّكُوعُ وَ السُّجُودُ مِنْ غَيْرِ أَنْ يَتَعَمَّدَ تَرْكَ شَيْءٍ مِمَّا هُوَ عَلَيْهِ مِنْ حُدُودِ الصَّلَاةِ وَ مَنْ تَرَكَ الْقِرَاءَةَ مُتَعَمِّداً أَعَادَ الصَّلَاةَ وَ مَنْ نَسِيَ فَلَا شَيْءَ عَلَيْهِ.
d in ‘Al Itqan’ for the long Al Mufassal, and the middle (average ones), and short ones, ‘Ibn Ma’an said, ‘It’s long ones are up to Surah Al Naba, and its middle (average) ones from these is up to Al Zoha, and from these up to end of the Quran are it’s short ones’. And we are reporting from Ja’far-asws Bin Muhammad-asws having said: ‘One who begins with the recitation in the Salat with a Chapter, then he views that he should leave it and take in (reciting) another, that is for him for as long as he does not take in (reciting) half the other Chapter, except if he happened to have begun with Surah Al-Tawheed, for he should not cut it. And like that are Surah Al-Jummah, or Surah Al-Munafiqeen during the Friday, he should not cut it to another; and if he had begun with Surah Al-Tawheed and he cuts it and returns to Surah Al-Jummah or Surah Al-Munafiqeen in the Friday Salat, he would be Recompensed in particular’’. [108]
And we are reporting from him-asws, from his-asws forefathers-asws, from Ali-asws, may the Salawaat of Allah-azwj be upon them-asws: ‘Rasool-Allah-saww prohibited to recite in an obligatory Salat with less than a Chapter, and he-saww prohibited from segmenting the Chapters in the obligatory Salats, and like that he should not pair in it between two Chapters after Surah Al-Fatiha, and he-saww allowed in segmenting and the pairing in the optional Salats’’. [109]
And we are reporting from Ali-asws, he-asws was asked about Words of Allah-azwj Mighty and Majestic: and recite the Quran distinctively [73: 4]. He-asws said: ‘Clarify it clearly, nor scatter it like scattering the sand, and do not babble (like) babbling of the poetry, pause at its wonders, and move the hearts with it, the concern of any one of you should not be (to get to) end of the Chapter’’. [110]
And from Ja’far-asws Bin Muhammad-asws having said: ‘The recitation in the Salat is a Sunnah, and it isn’t from obligations of the Salat. The one who forgets the recitation there will not be repeating upon him, and the one who leaves it deliberately, his Salat will not suffice him because it is not allowed to deliberately leave the Sunnah’. He-asws said: ‘And least of what is obligated in the Salat is the opening Takbeer, and the Ruk’u and the Sajdah from without deliberately leaving anything from what he is upon from limits of the Salat, and the one who leaves the recitation deliberately, he should recite the Salat, and the one who forgets, there is nothing upon him’’. [111]
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