Hadith 43

(The book) ‘Da’aim Al Islam’ –
‘From Ja’far-asws Bin Muhammad-asws having: ‘After the concentration, seek Refuge from the Satan-la. You should say, ‘I seek Refuge with Allah-azwj the Hearing, the Knowing, from the Pelted Satan-la’’. [102]
And from Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from Jabir who said, ‘Rasool-Allah-saww said: ‘How do you say when you stand in the Salat? ’
He (the narrator) said, ‘I say, ‘All Praise is for Allah the Lord of the Worlds [1: 2]’’. He-asws said: ‘Say, ‘In the Name of Allah the Beneficent, the Merciful [1: 1] All Praise is for Allah the Lord of the Worlds [1: 2]’’. [103]
And we are reporting from them-asws, may the Salawaat of Allah-azwj be upon them-asws, they‑asws said: ‘He should begin after: ‘In the Name of Allah the Beneficent, the Merciful [1: 1] in every Cycle with Surah Al-Fatiha, and he should recite in the first two Cycles of every Salat after Surah Al-Fatiha with a Chapter, and they are prohibited for ‘Ameen’ should be say after recitation of Surah Al-Fatiha, like what the general Muslims (non-Shias) are saying’’. [104]
Ja’far-asws Bin Muhammad-asws said: ‘But rather the Christians are saying it (Amen)’’. [105]
And from him-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘My-saww community will not cease to be with goodness and being upon Law of its religion, excellently, beautifully, for as long they don’t tread the Qiblah with their feet and they don’t leave standing like deeds of people of the Book, and there does not happen to be clamour for them with ‘Ameen’’. [106]
And we are reporting from Ja’far Bin Muhammad-asws having said: ‘He should recite in Al Zohr and Al-Isha the last Salat, like (Surahs) Al-Mursalat, and Al-Shams, and in Al-Asr (Surah) Al-Adiyaat and Al-Qaria, and in Al-Maghrib like Surahs Al-Tawheed and Al-Nasr, and in Al-Fajr longer than that. And there isn’t anything fixed, and we have mentioned what is befitting from the lightening in the congregational Salat, and he should pray with Salat (appropriate) for their weakest one, because among them is one with the need, and the illness, and the weakness. And the merit is for the one who prays alone and is able upon the prolonging, he should prolong, and there is no problem if he were to recite in Al-Fajr with the long ‘Al-Mufassal’, and in Al-Zohr and Al-Isha with the middle (average ones), and in Al-Asr and Al-Maghrib with its short ones’’. [107]
Explanation (Non-Shia) – Al-Suyuti sai