الْعَيَّاشِيُّ، قَالَ زُرَارَةُ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الصَّلَاةُ فِي السَّفَرِ وَ الْمَحْمِلِ سَوَاءٌ
قَالَ النَّافِلَةُ كُلُّهَا سَوَاءٌ تُومِي إِيمَاءً أَيْنَمَا تَوَجَّهَتْ دَابَّتُكَ وَ سَفِينَتُكَ وَ الْفَرِيضَةُ تَنْزِلُ لَهَا عَنِ الْمَحْمِلِ إِلَى الْأَرْضِ إِلَّا مِنْ خَوْفٍ فَإِنْ خِفْتَ أَوْمَأْتَ وَ أَمَّا السَّفِينَةُ فَصَلِّ فِيهَا قَائِماً وَ تَوَخَّ الْقِبْلَةَ بِجُهْدِكَ فَإِنَّ نُوحاً قَدْ صَلَّى الْفَرِيضَةَ فِيهَا قَائِماً مُتَوَجِّهاً إِلَى الْقِبْلَةِ وَ هِيَ مُطْبِقَةٌ عَلَيْهِمْ
قَالَ قُلْتُ وَ مَا كَانَ عِلْمُهُ بِالْقِبْلَةِ فَيَتَوَجَّهَهَا وَ هِيَ مُطْبِقَةٌ عَلَيْهِمْ
قَالَ كَانَ جَبْرَئِيلُ يُقَوِّمُهُ نَحْوَهَا
قَالَ قُلْتُ فَأَتَوَجَّهُ نَحْوَهَا فِي كُلِّ تَكْبِيرَةٍ
قَالَ أَمَّا فِي النَّافِلَةِ فَلَا إِنَّ مَا تُكَبِّرُ فِي النَّافِلَةِ عَلَى غَيْرِ الْقِبْلَةِ أَكْثَرُ
ثُمَّ قَالَ كُلُّ ذَلِكَ قِبْلَةٌ لِلْمُتَنَفِّلِ إِنَّهُ قَالَ وَ حَيْثُ ما كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ يَعْنِي فِي الْفَرِيضَةِ وَ قَالَ فِي النَّافِلَةِ فَأَيْنَما تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ واسِعٌ عَلِيمٌ.
Al Ayyashi – ‘Zurara said, ‘I said to Abu Abdullah-asws, ‘The Salat during the journey and the carriage are the same? ’
He-asws said: ‘The optional, all of them are the same. You can indicate gestures wherever your riding animal and your ship may be heading, while the obligatory, descend for it from the carriage to the ground, except from fear. If you fear, then gesture, and as for the ship, pray in it standing and face the Qiblah with your efforts, for Noah-as had prayed the obligatory in it standing, facing towards the Qiblah, and it (the ship) was an enclosure (boxed in) upon them’. He (the narrator) said, ‘I said, ‘And what was his-as knowledge with the Qiblah so he-as could face it, and it was an enclosure upon them? ’
He-asws said: ‘Jibraeel-as had stood him-as towards it’. He (the narrator) said, ‘I said, ‘So I should be facing towards it during every Takbeer? ’
He-asws said: ‘As for regarding the optional (Salat), no, because what you exclaim in the optional upon other than the Qiblah, is more’. Then he-asws said: ‘All that is a Qiblah for one praying optional Salat. He-azwj Said: and wherever you are, turn your face towards it. [2: 144], meaning in the obligatory Salat. And He-azwj Said regarding the optional: therefore wherever you turn to, so there would be the Face of Allah; surely Allah is Capacious, Knowing [2: 115]’’. [91]
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