فَلَاحُ السَّائِلِ، بِإِسْنَادِهِ إِلَى هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ عَنْ آخَرِينَ قَالُوا أَخْبَرَنَا مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ وَ غَيْرِهِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ الْأَحْمَرِ عَنْ أَبِي الْحَسَنِ الْعَبْدِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ قَرَأَ قُلْ هُوَ اللَّهُ أَحَدٌ وَ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَ آيَةَ الْكُرْسِيِّ فِي كُلِّ رَكْعَةٍ مِنْ تَطَوُّعِهِ فَقَدْ فُتِحَ لَهُ بِأَعْظَمِ أَعْمَالِ الْآدَمِيِّينَ إِلَّا مَنْ أَشْبَهَهُ أَوْ مَنْ زَادَ عَلَيْهِ. فائدة رَوَاهُ الشَّيْخُ فِي الصَّحِيحِ عَنْ عُبَيْدِ اللَّهِ الْحَلَبِيِّ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ سَهَا فِي رَكْعَتَيْنِ مِنَ النَّافِلَةِ فَلَمْ يَجْلِسْ بَيْنَهُمَا حَتَّى قَامَ فَرَكَعَ فِي الثَّالِثَةِ قَالَ يَدَعُ رَكْعَةً وَ يَجْلِسُ وَ يَتَشَهَّدُ وَ يُسَلِّمُ وَ يَسْتَأْنِفُ الصَّلَاةَ. وَ قَدْ يُسْتَدَلُّ عَلَى ذَلِكَ بِمَا مَرَّ نَقْلًا عَنِ السَّرَائِرِ وَ قُرْبِ الْإِسْنَادِ عَنْ مُوسَى بْنِ جَعْفَرٍ وَ الرِّضَا عَلَيْهِمَا الصَّلَاةُ وَ السَّلَامُ قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَسْجُدُ ثُمَّ لَا يَرْفَعُ يَدَيْهِ مِنَ الْأَرْضِ بَلْ يَسْجُدُ الثَّانِيَةَ هَلْ يَصْلُحُ لَهُ ذَلِكَ قَالَ ذَلِكَ نَقْصٌ فِي الصَّلَاةِ. باب 71 نوافل الزوال و تعقيبها و أدعية الزوال
(The book) ‘Falah Al Saail’ – by his chain to Haroun Bin Musa Al Tal’ukbary, from to others. They said, ‘We are informed by Muhammad Bin Yaqoub, from Muhammad Bin Al-Hassan and someone else, from Sahl Bin Ziyad, from Muhammad Bin Ali, from Ali Bin Asbaat, from his uncle Yaqoub Bin Salim Al Ahmar, from Abu Al-Hassan Al Abdy who said, ‘Abu Abdullah-asws said: ‘One who recites Surah Al-Tawheed, and Surah Al Qadr, and Ayat Al-Kursy in every Cycle from his voluntary (Salat), so there has been opened for him with mightiest of deeds of the Adamites (human beings), except the one who resembles it, or one who increases upon it’’. [106]
Benefits (Ahadeeth only) – It is reported by the Sheykh in the correct (Hadeeth in Al-Tahzeeb), from Ubeydullah Al-Halby who said, ‘I asked him-asws about a man who mistakes in the two Cycles of the optional (Salat), so he does not sit between the two until he stands and does Ruk’u in the third (Cycle). He-asws said: ‘He should leave one Cycles and be seated and perform Tashahhud and Salaam, and he should resume the Salat’. And it evidence’s upon that by what has passed, copying from ‘Al-Saraair’ and ‘Qurb Al-Isnaad’, from Musa Bin Ja’far-asws, and Al-Reza-asws, upon them-asws be the Salawaat and the greeting, he (the narrator) said, ‘I asked him-asws about the man doing Sajdah, then he does not raise his hand from the ground, but he does the second Sajdah, ‘Is that correct for him? ’ He-asws said: ‘That is a deficiency in the Salat’’.
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