دَعَائِمُ الْإِسْلَامِ، رُوِّينَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: مَنْ صَلَّى الصَّلَاةَ فِي جَمَاعَةٍ فَظُنُّوا بِهِ كُلَّ خَيْرٍ وَ اقْبَلُوا شَهَادَتَهُ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ: الصَّلَاةُ فِي جَمَاعَةٍ أَفْضَلُ مِنْ صَلَاةِ الْفَذِّ بِأَرْبَعٍ وَ عِشْرِينَ صَلَاةً. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍ أَنَّهُ سُئِلَ عَنِ الصَّلَاةِ فِي جَمَاعَةٍ أَ فَرِيضَةٌ
قَالَ الصَّلَاةُ فَرِيضَةٌ وَ لَيْسَ الِاجْتِمَاعُ فِي الصَّلَوَاتِ بِمَفْرُوضٍ وَ لَكِنَّهَا سُنَّةٌ وَ مَنْ تَرَكَهَا رَغْبَةً عَنْهَا وَ عَنْ جَمَاعَةِ الْمُؤْمِنِينَ لِغَيْرِ عُذْرٍ وَ لَا عِلَّةٍ فَلَا صَلَاةَ لَهُ. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: مَنْ صَلَّى الْفَجْرَ فِي جَمَاعَةٍ رُفِعَتْ صَلَاتُهُ فِي صَلَاةِ الْأَبْرَارِ وَ كُتِبَ يَوْمَئِذٍ فِي وَفْدِ الْمُتَّقِينَ. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ: قَامَ عَلِيٌّ ع اللَّيْلَ كُلَّهُ حَتَّى إِذَا انْشَقَّ عَمُودُ الصُّبْحِ صَلَّى الْفَجْرَ وَ خَفَقَ بِرَأْسِهِ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ص الْغَدَاةَ لَمْ يَرَهُ فَأَتَى فَاطِمَةَ فَقَالَ أَيْ بُنَيَّةِ مَا بَالُ ابْنِ عَمِّكِ لَمْ يَشْهَدْ مَعَنَا صَلَاةَ الْغَدَاةِ فَأَخْبَرَتْهُ الْخَبَرَ
فَقَالَ مَا فَاتَهُ مِنْ صَلَاةِ الْغَدَاةِ فِي جَمَاعَةٍ أَفْضَلُ مِنْ قِيَامِ لَيْلِهِ كُلِّهِ
فَانْتَبَهَ عَلِيٌّ لِكَلَامِ رَسُولِ اللَّهِ ص فَقَالَ لَهُ يَا عَلِيُّ إِنَّ مَنْ صَلَّى الْغَدَاةَ فِي جَمَاعَةٍ فَكَأَنَّمَا قَامَ اللَّيْلَ كُلَّهُ رَاكِعاً وَ سَاجِداً
يَا عَلِيُّ أَ مَا عَلِمْتَ أَنَّ الْأَرْضَ تَعِجُّ إِلَى اللَّهِ مِنْ نَوْمِ الْعَالِمِ عَلَيْهَا قَبْلَ طُلُوعِ الشَّمْسِ. وَ عَنْ عَلِيٍّ ع أَنَّهُ غَدَا عَلَى أَبِي الدَّرْدَاءِ فَوَجَدَهُ نَائِماً فَقَالَ لَهُ مَا لَكَ
فَقَالَ كَانَ مِنِّي مِنَ اللَّيْلِ شَيْءٌ فَنِمْتُ
فَقَالَ عَلِيٌّ أَ فَتَرَكْتَ صَلَاةَ الصُّبْحِ فِي جَمَاعَةٍ
قَالَ نَعَمْ
قَالَ عَلِيٌّ يَا أَبَا الدَّرْدَاءِ لَأَنْ أُصَلِّيَ الْعِشَاءَ وَ الْفَجْرَ فِي جَمَاعَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أُحْيِيَ مَا بَيْنَهُمَا أَ وَ مَا سَمِعْتَ رَسُولَ اللَّهِ ص يَقُولُ لَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَ لَوْ حَبْواً وَ إِنَّهُمَا لَيُكَفِّرَانِ مَا بَيْنَهُمَا. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنَ عَلِيٍّ ع أَنَّهُ قَالَ: أَتَى رَجُلٌ مِنْ جُهَيْنَةَ إِلَى رَسُولِ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ ص أَكُونُ بِالْبَادِيَةِ وَ مَعِي أَهْلِي وَ وُلْدِي وَ غِلْمَتِي فَأُؤَذِّنُ وَ أُقِيمُ وَ أُصَلِّي بِهِمْ أَ فَجَمَاعَةٌ نَحْنُ
قَالَ نَعَمْ قَالَ فَإِنَّ
(The book) ‘Da’aim Al Islam’ – We are reporting, ‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws, from Rasool-Allah-saww having said: ‘One who prays the Salat in congregation, then think of all good with him and accept his testimony’’. [43]
And from Ja’far-asws Bin Muhammad-asws having said: ‘The Salat prayed in congregation is superior to the Salat prayed individually by twenty-four Salat(s)’’. [44]
And from Abu Ja’far Muhammad Bin Ali-asws, he-asws was asked about the Salat in congregation, ‘Is it an Imposition (obligatory)? ’
‘He-asws said: ‘The Salat is an Imposition (obligatory) and the gathering in the Salat isn’t obligatory, but it is a Sunnah, and the one who neglects it turning away from it and from community of the Momineen without any excuse nor reason, there is no Salat for him’’. [45]
And from Ali-asws having said: ‘One who prays Al Fajr (Salat) in congregation, his Salat will be raised among Salat(s) of the righteous, and on that day he will be written as being among the delegation of the pious’’. [46]
And from Abu Ja’far Muhammad Bin Ali-asws having said: ‘Ali-asws stood the whole night until when pillars of the morning were split (dawn emerged), he-asws prayed Al Fajr and nodded his‑asws head (dozed). When Rasool-Allah-saww had prayed the morning (Salat), he-saww did not see him-asws, so he-saww came to (Syeda) Fatima-asws. He-saww said: ‘O daughter-asws! What is the matter the son-asws of your-asws uncle-as did not attend the morning Salat with us? ’ She informed him-saww the news. He-saww said: ‘What was missed out by him-asws of the morning Salat in congregation is better than his-asws standing the while night! ’
Ali-asws woke up alert to the speech of Rasool-Allah-saww. He-saww said to him-asws: ‘O Ali-asws! The one who prays the morning (Salat) in congregation, it is as if he has stood the whole night performing Ruk’u and Sajdah! O Ali-asws! Don’t you-asws know that the earth clamours to Allah-azwj from the man sleeping upon it before the emergence of dawn? ’’[47]
And from Ali-asws, he-asws went to Abu Al-Darda’a early morning and found him sleeping. He‑asws said to him: ‘What is the matter with you? ’
He said, ‘Something happened from me at night so I slept’. Ali-asws said: ‘Did you neglect the morning Salat in congregation? ’
He said, ‘Yes’. Ali-asws said: ‘O Abu Al-Darda’a! If I were to pray Al-Isha and Al-Fajr (Salat) in congregation, it would be more beloved to me-asws than if I-asws to stay awake during what is between the two, and have you not heard Rasool-Allah-saww saying: ‘Had they known what is in these two (Salat), they would have attended these, and even if they had to crawl, and these two are atonements for what is between them’’. [48]
And from Abu Ja’far Muhammad Bin Ali-asws having said: ‘A man from Juheyna came to Rasool-Allah-saww. He said, ‘O Rasool-Allah-saww! I tend to be in the valleys and my wife and my children and my servants are with me. I proc
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