Hadith 122

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َلَاتُهُ وَ لَا يَعْتَبِرُ بِمَا فَاتَهُ مِنْ سَمَاعِ الْخُطْبَتَيْنِ مَكَانَ الرَّكْعَتَيْنِ وَ سَائِرُ الصَّلَوَاتِ إِذَا أَدْرَكَ الرَّكْعَةَ الْأَخِيرَةَ يُضِيفُ إِلَيْهَا ثَلَاثَ رَكَعَاتٍ الَّتِي فَاتَتْهُ. وَ مِنْهُ بِإِسْنَادِهِ عَنِ الصَّادِقِ ع قَالَ: يَنْبَغِي لَكَ أَنْ تُصَلِّيَ يَوْمَ الْجُمُعَةِ سِتَّ رَكَعَاتٍ فِي صَدْرِ النَّهَارِ وَ سِتَّ رَكَعَاتٍ قَبْلَ الزَّوَالِ وَ رَكْعَتَانِ مَعَ الزَّوَالِ فَإِذَا زَالَتِ الشَّمْسُ صَلَّيْتَ الْفَرِيضَةَ إِنْ كُنْتَ مَعَ الْإِمَامِ رَكْعَتَيْنِ وَ إِنْ كُنْتَ وَحْدَكَ فَأَرْبَعَ رَكَعَاتٍ ثُمَّ تُسَلِّمُ وَ تُصَلِّي بَيْنَ الظُّهْرِ وَ الْعَصْرِ ثَمَانَ رَكَعَاتٍ
وَ رُوِيَ يُصَلِّي بَيْنَ الظُّهْرِ وَ الْعَصْرِ سِتَّ رَكَعَاتٍ. وَ مِنْهُ بِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنْ رَكْعَتَيِ الزَّوَالِ يَوْمَ الْجُمُعَةِ قَبْلَ الْأَذَانِ أَوْ بَعْدَهُ قَالَ قَبْلَ الْأَذَانِ. وَ مِنْهُ بِإِسْنَادِهِ عَنِ الصَّادِقِ ع قَالَ: تُصَلِّي الْعَصْرَ يَوْمَ الْجُمُعَةِ فِي وَقْتِ الظُّهْرِ فِي غَيْرِ يَوْمِ الْجُمُعَةِ
وَ قَالَ وَقْتُ صَلَاةِ الْجُمُعَةِ سَاعَةُ تَزُولُ الشَّمْسُ وَ وَقْتُهَا فِي السَّفَرِ وَ الْحَضَرِ وَاحِدٌ أَوْ هِيَ فِي الْمُضَيَّقِ وَقْتٌ وَاحِدٌ حِينَ تَزُولُ الشَّمْسُ. وَ مِنْهُ بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ اللَّهَ أَكْرَمَ الْمُؤْمِنِينَ بِالْجُمُعَةِ فَسَنَّهَا رَسُولُ اللَّهِ ص بِشَارَةً لَهُمْ وَ الْمُنَافِقِينَ تَوْبِيخاً لِلْمُنَافِقِينَ وَ لَا يَنْبَغِي تَرْكُهُمَا فَمَنْ تَرَكَهُمَا مُتَعَمِّداً فَلَا صَلَاةَ لَهُ. 54 الْعَرُوسُ، بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الْقُنُوتُ فِي يَوْمِ الْجُمُعَةِ إِذَا كُنْتَ وَحْدَكَ فَفِي الثَّانِيَةِ وَ إِنْ كَانَ الْإِمَامُ فَفِي الرَّكْعَةِ الْأُولَى. وَ رَوَى حَرِيزٌ أَنَّ الْقُنُوتَ يَوْمَ الْجُمُعَةِ قُنُوتَانِ قُنُوتٌ فِي الرَّكْعَةِ الْأُولَى قَبْلَ الرُّكُوعِ وَ قُنُوتٌ فِي الثَّانِيَةِ بَعْدَ الرُّكُوعِ. وَ مِنْهُ بِإِسْنَادِهِ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: وَقْتُ الظُّهْرِ يَوْمَ‏ الْجُمُعَةِ حِينَ تَزُولُ الشَّمْسُ وَ لْيَجْهَرْ بِالْقِرَاءَةِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ إِذَا كَانَ وَحْدَهُ وَ يَقْنُتُ. وَ قَالَ الْبَاقِرُ ع‏ الرَّجُلُ إِذَا صَلَّى الْجُمُعَةَ أَرْبَعَ رَكَعَاتٍ يَجْهَرُ فِيهَا وَ كَانَ رَسُولُ اللَّهِ ص أَوَّلَ مَا صَلَّى فِي السَّمَاءِ صَلَاةَ الظُّهْرِ يَوْمَ الْجُمُعَةِ جَهَرَ بِهَا. 55 الْعَرُوسُ، بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: يَنْبَغِي لِلْإِمَامِ الَّذِي يَخْطُبُ يَوْمَ الْجُمُعَةِ أَنْ يَلْبَسَ عِمَامَةً فِي الشِّتَاءِ وَ الصَّيْفِ وَ يَتَرَدَّى بِبُرْدٍ يَمَنِيَّةٍ أَوْ ع

✦ Traduction

cond, after the Ruk’u’’. [221]
And from him, by his chain from Zurara, ‘From Abu Ja’far-asws having said: ‘The timing of Al-Zohr on the day of Friday is when the sun decline, and let him be aloud with the recitation in the first two Cycles when he were to be alone and he performs Qunout’’. [222]
Al-Baqir-asws said: ‘The man, when he prays the four Cycles of Friday, should be loud in it, and it was so, the first what Rasool-Allah-saww had prayed in the sky was Al-Zohr Salat on the day of Friday, being aloud in it’’. [223]
(The book) ‘Al Arous’ – by his chain, ‘From Abu Abdullah-asws having said: ‘It is befitting for the prayer leader who addresses on the day of Friday, to wear a turban in the winter and the summer, and to robe with a Yemeni robe, or a woollen (cloak) and address while he is standing’’. [224]
And from him, by his chain, ‘From Ja’far-asws Bin Muhammad-asws having said: ‘There is no congregation upon people of the town nor going out in the two Eid(s)’’. [225]
And from him, by his chain, ‘From Al-Sadiq-asws having said: ‘There is no Friday (Salat) except in a city wherein the legal penalties are established’’. [226]
Abdul Hameed Bin Abu Al-Hadeed said in commentary of (the book) ‘Nahj Al-Balagah’, ‘When Rasool-Allah-saww had straightened the rows at Ohad, he-saww stood to address the people. He‑saww said: ‘O you people! I-saww hereby advise you all with what Allah-azwj has Advised me‑asws with in His-azwj Book, from working in His-azwj obedience, and shunning from His-azwj Prohibitions! ’
And he-saww continued the sermon up to he-saww said: ‘And the one who were to believe in Allah-azwj and the last Day, upon him is with (praying) the Friday (Salat) on the day of Friday, except a child, or a woman, or a sick man, or an owned slave; and the one who shuns the amusements or trading, Allah-azwj will Make him needless of it, and Allah-azwj is Needless, Praise-worthy! ’ – the Hadeeth’’. [227]
(The book) ‘Risalat Al Jummah’ – Regarding the acts of worship of the Friday, of Al Shaheed Al Saany, he said, ‘The Prophet-saww said: ‘The Friday (Salat) is Hajj of the poor’’. [228]
And Saeed Bin Al Musayyab had said, ‘The Friday is more beloved to me than a voluntary Hajj’’. [229]
And from the Prophet-saww having said: ‘Recite in the Friday (Salat) in the first Cycles with Surah Al Jummah in order to incite the Momineen by it, and in the second with Surah Al Munafiqeen in order to panic the hypocrites by it’. And he-asws said: ‘One who performs Wud’u on the day of Friday, and is excellent in the Wud’u, then comes to the Friday (Salat) and listens, (his sins) will be Forgiven for him what is between the Friday to the Friday, and additional three days’’. [230]
And he-asws said: ‘One who bathes on the day of Friday and touches from a perfume of his wife, if there were to be for her, and wears from his good clothes, then he does not cleave through necks of the people, and does not talk during the preaching, it would be an atonement for what (sins there were) between the two; while the one who does talk and steps ahead on necks of the people it would be (physical) purification (only)’. And he-asws said: ‘One who talks on the day of Friday while the prayer leader is address, he is like the donkey carrying books, and the one to whom it is said, ‘Listen (be silent)! ’, there is no Friday (Salat) for him’. And he-asws said: ‘One who bathes on the day of Friday and brushes teeth, and touches from perfume if there was with him, and wear from best of his clothes then goes out to come to the Masjid and does not move forward stepping necks of the people, then he (prays) Cycles (of Salat) for as long as Allah-azwj Desires him pray, and listens when the prayer leader comes out, it would be an atonement for (sins) what is between it and the Friday which was before it. And there used to be a robe for Rasool-Allah-saww he-saww wore during the two Eid(s) and the Friday, besides clothes of his-saww profession (work clothes)’’. [231]
And in another Hadeeth from him-asws: ‘Allah-azwj and His-azwj Angels are sending Salawaat

N° hadith50
Volume86
Chapitre94
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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