مِنَ الْجِنِّ وَ الْإِنْسِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ-
وَ مَنْ كَانَتْ لَهُ حَاجَةٌ فَلْيُبَاكِرْ فِيهَا لِقَوْلِهِ ص اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بِكُورِهَا
فَإِذَا تَوَجَّهَ قَرَأَ الْحَمْدَ وَ الْمُعَوِّذَتَيْنِ وَ الْإِخْلَاصَ وَ الْقَدْرَ وَ آيَةَ الْكُرْسِيِّ وَ الْخَمْسَ آيَاتٍ مِنْ آخِرِ آلِ عِمْرَانَ
ثُمَّ يَقُولُ مَوْلَايَ انْقَطَعَ الرَّجَاءُ إِلَّا مِنْكَ وَ خَابَتِ الْآمَالُ إِلَّا فِيكَ أَسْأَلُكَ إِلَهِي بِحَقِّ مَنْ حَقُّهُ عَلَيْكَ وَاجِبٌ مِمَّنْ جَعَلْتَ لَهُ الْحَقَّ عِنْدَكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَقْضِيَ حَاجَتِي. تبيان عنهم ع نحن و الله نعمة الله التي أنعم بها على عباده. و في خبر الصحيفة و نعمة الله محمد و أهل بيته حبهم إيمان يدخل الجنة و بغضهم كفر و نفاق يدخل النار. وَ رُوِيَ أَنَّ ذَا الرِّئَاسَتَيْنِ الْفَضْلَ بْنَ سَهْلٍ سَأَلَ الرِّضَا ع عَمَّا اخْتَلَفَ النَّاسُ فِيهِ مِنَ الرُّؤْيَةِ فَقَالَ ع مَنْ وَصَفَ اللَّهَ تَعَالَى بِخِلَافِ مَا وَصَفَ بِهِ نَفْسَهُ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَى اللَّهِ لا تُدْرِكُهُ الْأَبْصارُ أَيِ الْأَبْصَارُ الَّتِي فِي الْقُلُوبِ وَ لَيْسَتْ هِيَ الْأَعْيُنَ أَيْ لَا يَقَعُ عَلَيْهِ الْأَوْهَامُ وَ لَا يُدْرَكُ كَيْفَ هُوَ. قَالَ الْكَفْعَمِيُّ رُوِيَ أَنَّ النَّبِيَّ ص مَرَّ بِرَجُلٍ يَدْعُو وَ يَقُولُ أَتْمِمْ عَلَيْنَا نِعْمَتَكَ فَقَالَ ص تَمَامُ النِّعْمَةِ الْعِتْقُ مِنَ النَّارِ وَ الْفَوْزُ بِالْجَنَّةِ. قوله في مناجاته إلهي إن كنت غير مستأهل لما أرجو من رحمتك فأنت أهل أن تجود على المذنبين بسعة رحمتك.
llah-azwj! Bless my-saww community in its early morning! ’
When he concentrates, he should recite (Surahs) Al Hamd, and Al Mawazateyn, and Al Ikhlas, and Al Qadr, and Ayat Al Kursy, and the five Verses from end of (Surah) Aal-e-Imran-as. Then he should say, ‘My Master-azwj! The hopes are cut off except from You-azwj, and the aspirations are disappointed except in You-azwj! I ask You-azwj, my God-azwj, by the right of the one whose right is obligated upon You-azwj, from the ones You-azwj have Made the right to be for him in Your-azwj Presence, to Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad-saww, and to Fulfill my need! ’’[4]
Clarification (Ahadeeth only) – From them-asws: ‘By Allah-azwj! We-asws are a bounty of Allah-azwj which He-azwj has Favoured with upon His-azwj servants! And in a Hadeeth of ‘Al Saheefa’ – ‘And a bounty of Allah-azwj is Muhammad-saww and People‑asws of his-saww Household. Loving them-asws is Eman and he will enter the Paradise, and hating them-asws is Kufr and hypocrisy, he will enter the Hellfire! ’
And it is reported that Zul Riyasateyn, Al Fazl Bin Sahl, asked (Imam) Al-Reza-asws about what reports the people were differing in. He-asws said: ‘One who describes Allah-azwj the Exalted with different to what He-azwj has Described Himself-azwj with, so he has committed the mightiest of lies upon Allah-azwj! The sights cannot realise Him-azwj, i. e. the sights which are in the hearts, and these aren’t the eyes, i. e. , the imaginations cannot occur upon Him-azwj nor can one realise how He-azwj is! ’’
Al-Kaf’amy said, ‘It is reported that the Prophet-saww passed by a man supplicating, and he was saying, ‘Complete Your-azwj bounties upon us! ’ He-saww said: ‘Completion of the bounties is the Liberation from the Hellfire and the success with the Paradise! ’’
His-asws words in his whispering (Munajaat): ‘My God-azwj! If I was undeserving of what I am hoping for of Your-azwj Mercy, so You-azwj are rightful of being Generous upon the sinners with vastness of Your-azwj Mercy! ’
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