شي، تفسير العياشي عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ فِي الْقُرْآنِ مَا مَضَى وَ مَا يَحْدُثُ وَ مَا هُوَ كَائِنٌ كَانَتْ فِيهِ أَسْمَاءُ الرِّجَالِ فَأُلْقِيَتْ وَ إِنَّمَا الِاسْمُ الْوَاحِدُ مِنْهُ فِي وُجُوهٍ لَا يُحْصَى يَعْرِفُ ذَلِكَ الْوُصَاةُ. 51 شي، تفسير العياشي عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَمَّنْ حَدَّثَهُ عَنْ عَلِيٍّ ع قَالَ: لَوِ اسْتَقَامَتْ لِيَ الْأَمْرِ وَ كُسِرَتْ أَوْ ثُنِيَتْ لِيَ الْوِسَادَةُ لَحَكَمْتُ لِأَهْلِ التَّوْرَاةِ بِمَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ حَتَّى تَذْهَبَ إِلَى اللَّهِ إِنِّي قَدْ حَكَمْتُ بِمَا أَنْزَلَ اللَّهُ فِيهَا
وَ لَحَكَمْتُ لِأَهْلِ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِي الْإِنْجِيلِ حَتَّى يَذْهَبَ إِلَى اللَّهِ إِنِّي قَدْ حَكَمْتُ بِمَا أَنْزَلَ اللَّهُ فِيهِ
وَ لَحَكَمْتُ فِي أَهْلِ الْقُرْآنِ بِمَا أَنْزَلَ اللَّهُ فِي الْقُرْآنِ حَتَّى يَذْهَبَ إِلَى اللَّهِ إِنِّي قَدْ حَكَمْتُ بِمَا أَنْزَلَ اللَّهُ فِيهِ. 52 شي، تفسير العياشي عَنْ أَيُّوبَ بْنِ الْحُرِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ لَهُ الْأَئِمَّةُ بَعْضُهُمْ أَعْلَمُ مِنْ بَعْضٍ
قَالَ نَعَمْ وَ عِلْمُهُمْ بِالْحَلَالِ وَ الْحَرَامِ وَ تَفْسِيرِ الْقُرْآنِ وَاحِدٌ. 53 شي، تفسير العياشي عَنْ حَفْصِ بْنِ قُرْطٍ الْجُهَنِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ع قَالَ سَمِعْتُهُ يَقُولُ كَانَ عَلِيٌّ ع صَاحِبَ حَلَالٍ وَ حَرَامٍ وَ عِلْمٍ بِالْقُرْآنِ وَ نَحْنُ عَلَى مِنْهَاجِهِ. 54 شي، تفسير العياشي عَنِ السَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ آلِهِ إِنَّ مِنْكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِ الْقُرْآنِ كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ وَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع. 55 شي، تفسير العياشي عَنْ بَشِيرٍ الدَّهَّانِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ اللَّهَ فَرَضَ طَاعَتَنَا فِي كِتَابِهِ فَلَا يَسَعُ النَّاسَ جَهْلًا لَنَا صَفْوُ الْمَالِ وَ لَنَا الْأَنْفَالُ وَ لَنَا كَرَائِمُ الْقُرْآنِ
وَ لَا أَقُولُ لَكُمْ إِنَّا أَصْحَابُ الْغَيْبِ وَ نَعْلَمُ كِتَابَ اللَّهِ وَ كِتَابُ اللَّهِ يَحْتَمِلُ كُلَّ شَيْءٍ إِنَّ اللَّهَ أَعْلَمَنَا عِلْماً لَا يَعْلَمُهُ أَحَدٌ غَيْرُهُ وَ عِلْماً قَدْ أَعْلَمَهُ مَلَائِكَتَهُ وَ رُسُلَهُ فَمَا عَلِمَتْهُ مَلَائِكَتُهُ وَ رُسُلُهُ فَنَحْنُ نَعْلَمُهُ. 56 شي، تفسير العياشي عَنْ مُرَازِمٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّا أَهْلُ بَيْتٍ لَمْ يَزَلِ اللَّهُ يَبْعَثُ فِينَا مَنْ يَعْلَمُ كِتَابَهُ مِنْ أَوَّل
Tafseer Al Ayyashi – from Ibrahim Bin Umar who said, ‘Abu Abdullah-asws said: ‘In the Quran is what has passed, and what is occurring, and what is going to happen. There used to be the names of men in it, but were thrown out, and rather the one name from it is in uncountable aspects. The successors-asws know that’’. [173]
Tafseer Al Ayyashi – from Salama Bin Kuheyl, from the one who narrated it, ‘From Ali-asws having said: ‘If the command (caliphate) was upright for me, and the pillow (seat) were adjusted or affirmed for me-asws, I-asws would have judged for the people of Torah with what Allah-azwj has Revealed in the Torah until it will go to Allah-azwj, I-asws would have judged with what Allah-azwj has Revealed in it! And I-asws would have judged for people of the Evangel with what Allah-azwj has Revealed in the Evangel until it will go to Allah-azwj, I-asws would have judged with what Allah-azwj has Revealed in it! And I-asws would have judged among people of the Quran with what Allah-azwj has Revealed in the Quran until it will go to Allah-azwj, I-asws have judged with what Allah-azwj has Revealed in it! ’’[174]
Tafseer Al Ayyashi – from Ayoub Bin Al Hurr, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘The Imams-asws, are some of them-asws more knowledgeable than others? ’
He-asws said: ‘Yes, and (but) their-asws knowledge with the Permissibles and the Prohibitions, and interpretation of the Quran is one (and the same)’’. [175]
Tafseer Al Ayyashi – from Hafs Bin Qurti Al Juhanny, ‘From Ja’far-asws Bin Muhammad Al-Sadiq-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Ali-asws was master of Permissibles and the Prohibitions, and knowledge of the Quran, and we-asws are upon his-asws manifesto’’. [176]
Tafseer Al Ayyashi – from Al Sakuni, ‘From Ja’far-asws, from his-asws father-asws, from his-asws grandfather-asws, from his-asws father-asws having said: ‘Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww, said: ‘From you all there is one who will fight upon interpretation of the Quran like what I-saww had fought upon its Revelation, and he-asws is Ali-asws Bin Abu Talib-asws’’. [177]
Tafseer Al Ayyash – from Bashir Al Dahhan who said, ‘I heard Abu Abdullah-asws saying: ‘Allah-azwj has Imposed obedience to us-asws in His-azwj Book, so there is no leeway for the people to ignore! For us-asws is the clean wealth, and for us-asws are the spoils of war, and for us-asws are honours of the Quran! And I-asws am not saying to you all we-asws are companions (owners) of the unseen, and we-asws know the Book of Allah-azwj, and the Book of Allah-azwj carries all things. Allah-azwj has Taught us-asws knowledge no one knows it apart from Him-azwj, and knowledge He-azwj has Taught His-azwj Angels and His-azwj Messengers-as. Thus, whatever He-azwj has Taught His-azwj Angels and His-azwj Messengers-as, we-asws know it! ’’[178]
Tafseer Al Ayyashi – from Murazim who said, ‘I heard Abu Abdullah-asws saying: ‘We-asws, People-asws of the Household, Allah-azwj Sent among us-asws one-saww who taught His-azwj Book from its beginning to its end, and with us-asws, from the Permissibles of Allah-azwj and His-azwj Prohibitions, is what there is leeway for us-asws to conceal it. We-asws are not able (in a position to) narrate it to anyone! ’’[179]
Tafseer Al Ayyashi – from Al Hakam Bin Uyayna who said, ‘Abu Abdullah-asws said to a man from the people of Kufa, and he had asked him-asws about something: ‘Had I-asws met you at Al-Medina, I-asws would have shown you-asws the traces of Jibraeel-as in our-asws homes, and his-as descent upon my-asws grandfather-saww with the Revelation and the Quran and the knowledge! The people quenched the knowledge from us-asws, so they are guided and we-asws have strayed? This is impossible! ’’[180]
Tafseer Al Ayyashi – from Yusuf Bin Al Sukht Al Basry who said, ‘I saw the (Holy) letter in the handwriting of Muhammad Bin Muhammad Bin Ali (recording error, the correct is ‘Muhammad-asws Bin Al-Hassan-asws Bin Ali-asws’, and he-ajfj is Al-Qaim-ajfj. In it was: –
‘That which is obligatory upon you (Shias) and for you is to be saying we-asws are Guided, and Imams, and Caliphs of Allah-azwj in His-azwj earth, and His-azwj Trustees upon His-azwj creatures, and His-azwj Divine Authorities in His-azwj Land! We-asws know the Permissibles, and the Prohibitions, and we know interpretation of the Book and the decisive address! ’’[181]
Tafseer Al Ayyashi – from Subeyr Bin Abu Fakhta,
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