📖 Volume 91 ✦ Volume 91 Hadith 22 / 261

Hadith 22

الحديث 21

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِي الْبَحْرِ
فَأَمَرَ أَنْ يَدْفَعَ لِي كِفَافِي مِنْ زَادٍ وَ تَمْرٍ وَ خَرَجْتُ فِي الْبَحْرِ فَصِرْتُ إِلَى الْبَصْرَةِ فَلَمَّا كَانَ بَعْدَ ثَلَاثَةِ أَيَّامٍ مِنْ وُصُولِيَ الْبَصْرَةَ جَلَسْتُ عِنْدَ أَصْحَابِ الْكُتُبِ فَإِذَا أَنَا بِأَبِي الْعَبَّاسِ بْنِ كِشْمَرْدَ رَاكِبٌ فِي مَوْكِبٍ عَظِيمٍ وَ الْأُمَرَاءُ مِنْ خَلْفِهِ وَ قَدْ خَرَجَ أَمِيرُ الْبَصْرَةِ اسْتَقْبَلَهُ وَ الْجُنْدُ بَيْنَ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ الْعَسَاكِرُ مُحْدِقَةٌ بِهِ وَ هُوَ وَ أَمِيرُ الْبَصْرَةِ يَتَسَايَرَانِ
فَلَمَّا رَأَيْتُهُ قُمْتُ إِلَيْهِ فَلَمَّا أَبْصَرَ بِي نَزَلَ عَنْ دَابَّتِهِ وَ وَقَفَ عَلَيَّ وَ قَالَ يَا فَتَى كَيْفَ عَمِلْتَ حَتَّى تَخَلَّصْتَ
فَحَدَّثْتُهُ مَا صَنَعْتُ مِنْ كَتْبَتِي مَا كَانَ فِي الرُّقْعَةِ بِالْمَاءِ عَلَى كَفِّي وَ غَسَلْتُ بِالْمَاءِ يَدِي مَا كُنْتُ كَتَبْتُ عَلَيْهَا قَبْلَ أَنْ رَمَيْتُ رُقْعَتَهُ فَقَالَ لِي أَنَا وَ أَنْتَ مِنْ طُلَقَاءِ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ
فَقُلْتُ نَعَمْ
وَ مَضَى حَتَّى نَزَلَ فِي دَارٍ أُعِدَّتْ لَهُ وَ حَمَلَ إِلَيْهِ أَمِيرُ الْبَصْرَةِ الْهَدَايَا وَ اللِّبَاسَ وَ الْآلَاتِ وَ الدَّوَابَّ وَ الْفُرُشَ وَ غَيْرَ ذَلِكَ فَلَمَّا اسْتَقَرَّ فِي مَوْضِعِهِ أَرْسَلَ إِلَيَّ فَدَخَلْتُ عَلَيْهِ وَ أَقَمْتُ عِنْدَهُ أَيَّاماً وَ أَحْسَنَ إِلَيَّ وَ حَمَلَنِي مُكَرَّماً إِلَى بَلَدِي
فَعَجِبَ أَبُو وَائِلٍ مِنْ ذَلِكَ وَ قَالَ يَا أَبَا الْمُفَضَّلِ أَنْتَ صَادِقٌ فِي حَدِيثِكَ وَ لَقَدِ اتَّفَقَ لَكَ مَا أَكَّدَهُ فَهَذِهِ الرُّقْعَةُ مَعْرُوفَةٌ بَيْنَ أَصْحَابِنَا يَعْمَلُونَ بِهَا وَ يُعَوِّلُونَ عَلَيْهَا فِي الْأُمُورِ الْعَظِيمَةِ وَ الشَّدَائِدِ
وَ الرُّوَاةُ فِيهَا مُخْتَلِفَةٌ لَكِنِّي أَوْرَدْتُ مَا هُوَ سَمَاعِي بِبَغْدَادَ
وَ قَدْ ذَكَرَ شَيْخُنَا الْمُوَفِّقُ أَبُو جَعْفَرٍ الطُّوسِيُّ رَحِمَهُ اللَّهُ فِي كِتَابِ الْمِصْبَاحِ وَ مُخْتَصَرِ الْمِصْبَاحِ أَيْضاً أَنَّهَا تُكْتَبُ وَ تُطْوَى ثُمَّ تُكْتَبُ رُقْعَةٌ أُخْرَى إِلَى صَاحِبِ الزَّمَانِ ع وَ تُجْعَلُ الرُّقْعَةُ الْكِشْمَرْدِيَّةُ فِي طَيِّ رُقْعَةِ الْإِمَامِ ع وَ تُجْعَلُ فِي الطِّينِ وَ تُرْمَى فِي الْبَحْرِ أَوِ الْبِئْرِ
يُكْتَبُ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ إِلَى اللَّهِ سُبْحَانَهُ وَ تَقَدَّسَتْ أَسْمَاؤُهُ رَبِّ الْأَرْبَابِ وَ قَاصِمِ الْجَبَابِرَةِ الْعِظَامِ عَالِمِ الْغَيْبِ وَ كَاشِفِ الضُّرِّ الَّذِي سَبَقَ فِي عِلْمِهِ مَا كَانَ وَ مَا يَكُونُ
مِنْ عَبْدِهِ الذَّلِيلِ الْمِسْكِينِ الَّذِي انْقَطَعَتْ بِهِ الْأَسْبَابُ وَ طَالَ عَلَيْهِ الْعَذَابُ وَ هَجَرَهُ الْأَهْلُ وَ بَايَنَهُ الصَّدِيقُ الْحَمِيمُ فَبَقِيَ مُرْتَهَناً بِذَنْبِهِ قَدْ أَوْبَقَهُ جُرْمُهُ وَ طَلَبَ النَّجَاءَ فَلَمْ يَجِدْ مَلْجَأً وَ لَا مُلْتَجَأً غَيْرَ الْق

✦ Traduction

gazing at him, while he and the governor of Al-Basra were travelling. When I saw him, I stood to him. When he sighted me, he descended from his animal and paused to me, and said, ‘O youth! What did you do until you were rescued? ’
I narrated to him that which I had done, of my writing what was in the note with the water upon my hands, and I washed my hands with the water whatever I had written upon these, before I threw the note. He said to me, ‘I and you are from the freed ones by Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon him-asws’. I said, ‘Yes! ’
And we went until we descended in a house which had been prepared for him, and the governor of Al-Basra carried to him the gifts, and the clothes, and the equipment, and the animals, and the carpets, and other than that. When he had settled in his place, he sent for me. I entered to see him and stayed with him, and he was good to me, and carried me honourable to my city’. Abu Waail was surprised from that and said, ‘O Abu Al-Mufazzal! You are truthful in your narration, and what you have affirmed has been confirmed. This note is famous in front of our companions. They are working with it and are relying upon it in the mighty matters and the adversities! ’
And the reporters regarding it are different, but I have referred what my ears have heard in Baghdad’’. [25]
And it is mentioned by our Sheykh the conciliator, Abu Ja’far Al-Tusi, may Allah-azwj Mercy him, in the book ‘Al-Misbah’, and ‘Mukhtasar Al-Misbah’ as well, ‘You should write and fold, then write another note to Master-ajfj of the Time, and make the note of Al-Kishmard in bottom of the note to the Imam-ajfj, and make these to be in the clay and throw into the sea or the well. He should write, ‘In the Name of Allah-azwj the Beneficent, the Merciful! To Allah-azwj the Glorious and Holy are His-azwj Names, Lord-azwj of the lords, and Breaker of the mighty tyrants, Knower of the unseen, and the Remover of harm. The One in Whose Knowledge had preceded whatever has happened and whatever will be happening! From His-azwj humble slave, the poor who the means are cut off from him, and it has prolonged upon him, the torment and his family has forsaken him, and the intimate friend has distanced from him. He remains pledged with his sins, his crimes have destroyed him, and he seeks the salvation but he can neither find a shelter nor any Rescuer apart from the One-azwj Able upon Releasing the knot, and Enslaver of the slave. So, he panics to Him-azwj, and my reliance is upon Him-azwj, and there is neither shelter nor rescue except to Him-azwj! O Allah-azwj! I ask You-azwj by Your-azwj past Knowledge, and by Your-azwj Mighty Noor, and by Your-azwj Honourable Face, and by Your-azwj Conclusive Argument, to Send Salawaat upon Muhammad-saww and upon Progeny-asws of Muhammad-saww, and for You-azwj to Hold my hand and Make me from the ones You-azwj Accept his supplication, and Reduce his stumbles, and Remove his distress, and Remove his wo

N° hadith21
Volume91
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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