وَ كَانَ يَقُولُ ع لِأَصْحَابِهِ عِنْدَ الْحَرْبِ لَا تُشَدَّنَّ عَلَيْكُمْ فَرَّةٌ بَعْدَهَا كَرَّةٌ وَ لَا جَوْلَةٌ بَعْدَهَا حَمْلَةٌ وَ أَعْطُوا السُّيُوفَ حُقُوقَهَا وَ وَطِّئُوا لِلْجَنُوبِ مَصَارِعَهَا وَ اذْمُرُوا أَنْفُسَكُمْ عَلَى الطَّعْنِ الدَّعْسِيِّ وَ الضَّرْبِ الطِّلَحْفِيِّ وَ أَمِيتُوا الْأَصْوَاتَ فَإِنَّهُ أَطْرَدُ لِلْفَشَلِ. 51 كِتَابُ الْغَارَاتِ، لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ بِإِسْنَادِهِ عَنِ ابْنِ نُبَاتَةَ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي بَعْضِ خُطَبِهِ يَقُولُ الرَّجُلُ جَاهَدْتُ وَ لَمْ يُجَاهِدْ إِنَّمَا الْجِهَادُ اجْتِنَابُ الْمَحَارِمِ وَ مُجَاهَدَةُ الْعَدُوِّ وَ قَدْ تُقَاتِلُ أَقْوَامٌ فَيُحِبُّونَ الْقِتَالَ لَا يُرِيدُونَ إِلَّا الذِّكْرَ وَ الْأَجْرَ وَ إِنَّ الرَّجُلَ لَيُقَاتِلُ بِطَبْعِهِ مِنَ الشَّجَاعَةِ فَيَحْمِي مَنْ يَعْرِفُ وَ مَنْ لَا يَعْرِفُ وَ يَجْبُنُ بِطَبِيعَتِهِ مِنَ الْجُبْنِ فَيُسَلِّمُ أَبَاهُ وَ أُمَّهُ إِلَى الْعَدُوِّ وَ إِنَّمَا الْمِثَالُ حَتْفٌ مِنَ الْحُتُوفِ وَ كُلُّ امْرِئٍ عَلَى مَا قَاتَلَ عَلَيْهِ وَ إِنَّ الْكَلْبَ لَيُقَاتِلُ دُونَ أَهْلِهِ. 52 وَ عَنْ مَيْسَرَةَ قَالَ قَالَ عَلِيٌّ ع قَاتِلُوا أَهْلَ الشَّامِ مَعَ كُلِّ إِمَامٍ بَعْدِي. 53 مَجَالِسُ الشَّيْخِ، عَنِ الْمُفِيدِ عَنْ إِبْرَاهِيمَ بْنِ الْحَسَنِ بْنِ جُمْهُورٍ عَنْ أَبِي بَكْرٍ الْمُفِيدِ الْجَرْجَرَائِيِّ عَنْ أَبِي الدُّنْيَا الْمُعَمَّرِ الْمَغْرِبِيِّ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: الْحَرْبُ خُدْعَةٌ. 54 الْعِلَلُ، لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ إِبْرَاهِيمَ الْعِلَّةُ فِي تَنَحِّي النَّبِيِّ ص عَنْ قُرَيْشٍ أَنَّ النَّبِيَّ ص كَانَ نَبِيَّ السَّيْفِ وَ الْقِتَالُ لَا يَكُونُ إِلَّا بِأَعْوَانٍ فَتَنَحَّى حَتَّى وَجَدَ أَعْوَاناً ثُمَّ غَزَاهُمْ. باب 76 الأسلحة و أدوات الحرب
And he-asws said to his-asws companions during the war: ‘Do not let a retreat be followed by another retreat, nor a retreat be followed by a charge. Give the swords their due, and prepare the battlefield for your bodies. Train yourselves for thrusting with the spear and striking with the sword. Keep your voices down, for it drives away the sluggishness! ’’[129]
(The book) ‘Kitab Al Garaat’ of Ibrahim Bin Muhammad Al Saqafi, by his chain from Ibn Nubata who said, ‘Amir Al-Momineen-asws said in one of his-asws sermons: ‘The man says, ‘I have fought (done Jihad)! ’, and he has not done Jihad. Jihad is avoiding Prohibitions and fighting against the enemy. Some people may fight because they love combat, seeking only reputation and reward. A man may fight by nature with courage, protecting both those he knows and those he doesn’t. But he may also show cowardice by nature, surrendering his father and mother to the enemy. Indeed, the example of this is a swift death from harm. Every person fights for what they believe in, and even a dog will fight for its family! ’’[130]
And from Maysara who said, Ali-asws said: ‘Fight the people of Syria with every Imam-asws after me-asws! ’’[131]
(The book) ‘Majaalis’ of the Sheykh – From Al Mufeed, from Ibrahim Bin Al-Hassan Bin Jamhour, from Abu Bakr Al Mufeed Al Jurjaie, from Abu Al Dunya Al Muammar Al Magriby, ‘From Amir Al-Momineen-asws having said: ‘The war is a deception! ’’[132]
(The book) ‘Al Ilal’ of Muhammad Bin Ali Bin Ibrahim –
‘The reason for the Prophet-saww withdrawing from Qureysh was that the Prophet-saww was a Prophet-saww of the sword, and fighting cannot occur without support. So, he-saww withdrew until he-saww found supporters, and then he-saww fought them’’. [133]
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