فس، تفسير القمي وَ أَمَّا الْمَرْأَةُ الَّتِي لَا تَحِلُّ لِزَوْجِهَا أَبَداً فَهِيَ الَّتِي طَلَّقَهَا زَوْجُهَا ثَلَاثَ تَطْلِيقَاتٍ لِلْعِدَّةِ عَلَى طُهْرٍ مِنْ غَيْرِ جِمَاعٍ بِشَهَادَةِ شَاهِدَيْنِ عَدْلَيْنِ وَ تَتَزَوَّجُ زَوْجاً غَيْرَهُ فَيُطَلِّقُهَا وَ يَتَزَوَّجُ بِهَا الْأَوَّلُ الَّذِي كَانَ طَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ ثُمَّ يُطَلِّقُهَا أَيْضاً ثَلَاثَ تَطْلِيقَاتٍ لِلْعِدَّةِ فَتَتَزَوَّجُ زَوْجاً آخَرَ ثُمَّ يُطَلِّقُهَا فَتَتَزَوَّجُ الْأَوَّلُ الَّذِي قَدْ طَلَّقَهَا سِتَّ تَطْلِيقَاتٍ عَلَى طُهْرٍ وَ تَزَوَّجَتْ زَوْجَيْنِ غَيْرَ زَوْجِهَا الْأَوَّلِ ثُمَّ يُطَلِّقُهَا الزَّوْجُ الْأَوَّلُ ثَلَاثَ تَطْلِيقَاتٍ عَلَى طُهْرٍ مِنْ غَيْرِ جِمَاعٍ بِشَهَادَةِ عَدْلَيْنِ
فَهَذِهِ الَّتِي لَا تَحِلُّ لِزَوْجِهَا الْأَوَّلِ أَبَداً لِأَنَّهُ قَدْ طَلَّقَهَا تِسْعَ تَطْلِيقَاتٍ وَ تُزُوِّجَ بِهَا تِسْعَ مَرَّاتٍ وَ تَزَوَّجَتْ ثَلَاثَةَ أَزْوَاجٍ فَلَا تَحِلُّ لِلزَّوْجِ الْأَوَّلِ أَبَداً
وَ مَنْ طَلَّقَ امْرَأَتَهُ مِنْ غَيْرِ أَنْ تَحِيضَ أَوْ كَانَتْ فِي دَمِ الْحَيْضِ أَوْ نُفَسَاءَ مِنْ قَبْلِ أَنْ تَطْهُرَ فَطَلَاقُهُ بَاطِلٌ.
(The book) ‘Tafseer Al-Qummi’ –
‘And as for the woman who is not lawful for her husband for ever, it is whom her husband has divorced with three divorces to the waiting period upon purity from without marital relations with witnessing by two just witnesses. And another husband marries her, so he divorces her, and he marries her, the first one who had divorced her three times. Then he divorces her with three divorces to the waiting period, so another husband marries her. Then he divorces her. So she marries the first one who had divorced her six divorces upon purity, and she has married two husbands other than the first one who had married her. Then the first husband divorces her three divorces upon purity from without marital relations with the witnesses of two just ones. So, this is the one who is not lawful to her first husband, forever, because he has divorced her nine divorces and married her nine times, and she has married three husbands. So, she is not lawful for the first husband, forever. And the one who divorces his wife from other that her menstruation, so she was in the blood of menstruation, or her post-childbirth bleeding from before she is pure, his divorce is invalid’’. [6] (Does not seem to be a Hadeeth. Perhaps an opinion)
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