Hadith 13
الحديث 12
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج م، تفسير الإمام عليه السلام بِالْإِسْنَادِ عَنْ أَبِي مُحَمَّدٍ ع قَالَ قَالَ عَلِيُّ بْنُ مُحَمَّدٍ ع لَوْ لَا مَنْ يَبْقَى بَعْدَ غَيْبَةِ قَائِمِنَا ع مِنَ الْعُلَمَاءِ الدَّاعِينَ إِلَيْهِ وَ الدَّالِّينَ عَلَيْهِ وَ الذَّابِّينَ عَنْ دِينِهِ بِحُجَجِ اللَّهِ وَ الْمُنْقِذِينَ لِضُعَفَاءِ عِبَادِ اللَّهِ مِنْ شِبَاكِ إِبْلِيسَ وَ مَرَدَتِهِ وَ مِنْ فِخَاخِ النَّوَاصِبِ لَمَا بَقِيَ أَحَدٌ إِلَّا ارْتَدَّ عَنْ دِينِ اللَّهِ
وَ لَكِنَّهُمُ الَّذِينَ يُمْسِكُونَ أَزِمَّةَ قُلُوبِ ضُعَفَاءِ الشِّيعَةِ كَمَا يُمْسِكُ صَاحِبُ السَّفِينَةِ سُكَّانَهَا أُولَئِكَ هُمُ الْأَفْضَلُونَ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ
‘Al-Ihtijaj’ (and) Tafseer of the Imam (Hassan Al-Askari-asws) – By the chain from Abu Muhammad-asws having said: ‘Ali-asws Bin Muhammad-asws said: ‘If there were not to remain, after the Occultation of our-asws Qaim-asws, from the scholar calling to him-asws, and pointers upon him, and the usherers to his-asws Religion by arguments of Allah-azwj, and the rescuers of the weak servants of Allah-azwj from the deceptions of Iblees-la and his-la obstinate ones, and from the traps of the Nasibis (Hostile ones), there would not remain a single one except he would renege from the Religion of Allah-azwj. But, they are those withholding the determination of the hearts of the weak Shias, just as the captain of the ship holds on to its passengers. Those are the preferred ones in the Presence of Allah-azwj Mighty and Majestic. [12]
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