Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

حَتَّى يَدْخُلَ النَّارَ
وَ مَنْ صَافَحَ امْرَأَةً حَرَاماً جَاءَ يَوْمَ الْقِيَامَةِ مَغْلُولًا ثُمَّ يُؤْمَرُ بِهِ إِلَى النَّارِ وَ مَنْ فَاكَهَ امْرَأَةً لَا يَمْلِكُهَا حُبِسَ بِكُلِّ كَلِمَةٍ كَلَّمَهَا فِي الدُّنْيَا أَلْفَ عَامٍ‏ وَ الْمَرْأَةُ إِذَا طَاوَعَتِ الرَّجُلَ فَالْتَزَمَهَا حَرَاماً أَوْ قَبَّلَهَا أَوْ بَاشَرَهَا حَرَاماً أَوْ فَاكَهَهَا فَأَصَابَ بِهَا فَاحِشَةً فَعَلَيْهَا مِنَ الْوِزْرِ مَا عَلَى الرَّجُلِ وَ إِنْ غَلَبَهَا عَلَى نَفْسِهَا كَانَ عَلَى الرَّجُلِ وِزْرُهُ وَ وِزْرُهَا
وَ مَنْ لَطَمَ خَدَّ مُسْلِمٍ لَطْمَةً بَدَّدَ اللَّهُ عِظَامَهُ‏ يَوْمَ الْقِيَامَةِ ثُمَّ سَلَّطَ عَلَيْهِ النَّارَ وَ حُشِرَ مَغْلُولًا حَتَّى يَدْخُلَ النَّارَ وَ مَنْ مَشَى فِي نَمِيمَةٍ بَيْنَ اثْنَيْنِ سَلَّطَ اللَّهُ عَلَيْهِ فِي قَبْرِهِ نَاراً تُحْرِقُهُ إِلَى يَوْمِ الْقِيَامَةِ فَإِذَا خَرَجَ مِنْ قَبْرِهِ سَلَّطَ اللَّهُ تَعَالَى عَلَيْهِ‏ أَسْوَدَ يَنْهَشُ لَحْمَهُ حَتَّى يَدْخُلَ النَّارَ
وَ مَنْ بَغَى عَلَى فَقِيرٍ وَ تَطَاوَلَ عَلَيْهِ وَ اسْتَحْقَرَهُ حَشَرَهُ اللَّهُ تَعَالَى يَوْمَ الْقِيَامَةِ مِثْلَ الذَّرَّةِ فِي صُورَةِ رَجُلٍ حَتَّى يَدْخُلَ النَّارَ وَ مَنْ رَمَى مُحْصَناً أَوْ مُحْصَنَةً أَحْبَطَ اللَّهُ تَعَالَى عَمَلَهُ وَ جَلَدَهُ يَوْمَ الْقِيَامَةِ سَبْعُونَ أَلْفَ مَلَكٍ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ ثُمَّ يُؤْمَرُ بِهِ إِلَى النَّارِ
وَ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا سَقَاهُ اللَّهُ عَزَّ وَ جَلَّ مِنْ سَمِّ الْأَسَاوِدِ وَ مِنْ سَمِّ الْعَقَارِبِ شَرْبَةً يَتَسَاقَطُ لَحْمُ وَجْهِهِ فِي الْإِنَاءِ قَبْلَ أَنْ يَشْرَبَهَا فَإِذَا شَرِبَهَا تَفَسَّخَ لَحْمُهُ وَ جِلْدُهُ كَالْجِيفَةِ يَتَأَذَّى بِهِ أَهْلُ الْجَمْعِ حَتَّى يُؤْمَرَ بِهِ إِلَى النَّارِ وَ شَارِبُهَا وَ عَاصِرُهَا وَ مُعْتَصِرُهَا وَ بَائِعُهَا وَ مُبْتَاعُهَا وَ حَامِلُهَا وَ الْمَحْمُولَةُ إِلَيْهِ‏ وَ آكِلُ ثَمَنِهَا سَوَاءٌ فِي عَارِهَا وَ إِثْمِهَا أَلَا وَ مَنْ سَقَاهَا يَهُودِيّاً أَوْ نَصْرَانِيّاً أَوْ صَابِيّاً أَوْ مَنْ كَانَ مِنَ النَّاسِ فَعَلَيْهِ كَوِزْرِ شُرْبِهَا
وَ مَنْ شَهِدَ شَهَادَةَ زُورٍ عَلَى رَجُلٍ مُسْلِمٍ أَوْ ذِمِّيٍّ أَوْ مَنْ كَانَ مِنَ النَّاسِ عُلِّقَ بِلِسَانِهِ يَوْمَ الْقِيَامَةِ وَ هُوَ مَعَ الْمُنَافِقِينَ‏ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَ مَنْ مَلَأَ عَيْنَهُ مِنِ امْرَأَةٍ حَرَاماً حَشَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مُسَمَّراً بِمَسَامِيرَ مِنْ نَارٍ حَتَّى يَقْضِيَ‏ اللَّهُ تَعَالَى بَيْنَ النَّاسِ ثُمَّ يُؤْمَرُ بِهِ إِلَى النَّارِ
وَ مَنْ أَطْعَمَ طَعَاماً رِيَاءً وَ سُمْعَةً أَطْعَمَهُ اللَّهُ مِثْلَهُ مِنْ صَدِيدِ جَهَنَّمَ وَ جَعَلَ ذَلِكَ الطَّعَامَ نَاراً فِي بَطْنِهِ حَتَّى يَقْضِيَ بَيْنَ النَّاسِ وَ مَنْ تَعَلَّمَ الْ

✦ Traduction française

iyamah: “My-azwj servant! I-azwj got you to be married to My-azwj maid upon My-azwj Pact, but you did not fulfil to Me-azwj with the Pact”. Allah-azwj will Seek her rights and Take his good deeds, all of them, but it would still not fulfil her rights, and He-azwj would Command with him to the Fire. And one who retracts from a testimony and conceals it, Allah-azwj would Feed his flesh upon the heads of the creatures and he would enter the Fire, and he would chew his own tongue. And one who had two wives for him and does not do justice between the two in the dividing from himself and his wealth, would come on the Day of Qiyamah shackled, inclined lips until he enters the Fire. One who shakes hands with a woman prohibitively would come on the Day of Qiyamah shackled, then He-azwj would Command with him to the Fire. One who is frivolous with a woman he does not own (control) would be withheld for every phrase he had spoken to her with in the world, for a thousand years. When the woman complies with the man and the Prohibition necessitates her, or he kisses her, or hugs her prohibitively, or frivolity with her and attains immorality with her, then upon her from the burden (sin) is what would be upon the man, and if he overcomes her upon herself, upon the man would be his burden and her burden (as well). And who slaps a cheek of a Muslim with a slap, Allah-azwj would Scatter his bones on the Day of Qiyamah, then Make the Fire to overcome upon him, and gather him shackled until he enters the Fire. And one who walks among gossiping between two, Allah-azwj would Make a fire to overcome upon him in his grave up to the Day of Qiyamah, so when he exits from his grave, would Make a reptile to overcome upon him tearing his flesh until he enters the Fire. One who infringes upon a poor one and attacks upon him and belittles him, Allah-azwj the Exalted would Gather him on the Day of Qiyamah like the particle in the image of a man until he enters the Fire. And one who accuses a married man or a married woman, Allah-azwj the Exalted would Drop his deeds and Whip him on the Day of Qiyamah by seventy thousand Angels from his front and from his back, then He-azwj will Command with him to the Fire. And one who drinks the wine in the world, Allah-azwj Mighty and Majestic would Quench him from the venom of the giant serpent, and from the poison of the scorpion, a drink which would drop his flesh and his face in the container before he even drinks it. When he does drink it, his flesh and his skin will decay like the carcass, harming by it the people of the gathering until He-azwj is Commanded with to the Fire; and its drinker, and its squeezer, one having it squeezed for him, and its seller, and one who buys it, and its transporter, and the one having it transported to it, and consumer of its price are all equal in its shame and its sin. Indeed, the one who quenches it to a Jew or a Christian or a Sabean or any from the people, so upon him would be like the burden of its drinker. And one who testifies the false testimony against a Muslim man, or one of responsibility (Zimmy), or anyone from the people, would be suspended by his tongue on the Day of Qiyamah, and he w

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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