Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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: إِنَّ الْمُتَكَبِّرِينَ يُجْعَلُونَ فِي صُوَرِ الذَّرِّ يَتَوَطَّؤُهُمُ النَّاسُ حَتَّى يَفْرُغَ اللَّهُ مِنَ الْحِسَابِ
119 ثو، ثواب الأعمال عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: مَنْ صَنَعَ شَيْئاً لِلْمُفَاخَرَةِ حَشَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ أَسْوَدَ
120 م، تفسير الإمام عليه السلام قَالَ رَسُولُ اللَّهِ‏ إِنَّ شَرَّ النَّاسِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مَنْ يُكْرَمُ اتِّقَاءَ شَرِّهِ
121 وَ قَالَ ص‏ مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ حَيْثُ يَجِبُ إِظْهَارُهُ وَ تَزُولُ عَنْهُ التَّقِيَّةُ جَاءَ يَوْمَ الْقِيَامَةِ مُلْجَماً بِلِجَامٍ مِنْ نَارٍ
122 سن، المحاسن يَحْيَى بْنُ مُغِيرَةَ عَنْ حَفْصٍ عَنْ زَيْدِ بْنِ عَلِيٍّ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَهْبَطَ اللَّهُ رِيحاً مُنْتِنَةً يَتَأَذَّى بِهَا أَهْلُ الْجَمْعِ حَتَّى إِذَا هَمَّتْ أَنْ تُمْسِكَ بِأَنْفَاسِ النَّاسِ نَادَاهُمْ مُنَادٍ هَلْ تَدْرُونَ مَا هَذِهِ الرِّيحُ الَّتِي قَدْ آذَتْكُمْ فَيَقُولُونَ لَا فَقَدْ آذَتْنَا وَ بَلَغَتْ مِنَّا كُلَّ مَبْلَغٍ فَيُقَالُ هَذِهِ رِيحُ فُرُوجِ الزُّنَاةِ الَّذِينَ لَقُوا اللَّهَ بِالزِّنَا ثُمَّ لَمْ يَتُوبُوا فَالْعَنُوهُمْ لَعَنَهُمُ اللَّهُ
قَالَ فَلَا يَبْقَى فِي الْمَوْقِفِ أَحَدٌ إِلَّا قَالَ اللَّهُمَّ الْعَنِ الزُّنَاةَ
123 ثو، ثواب الأعمال عَنْ أَبِي جَعْفَرٍ ع قَالَ: مَنْ آمَنَ رَجُلًا عَلَى دَمٍ ثُمَّ قَتَلَهُ جَاءَ يَوْمَ الْقِيَامَةِ يَحْمِلُ لِوَاءَ غَدْرٍ
124 ثو، ثواب الأعمال عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: يَجِي‏ءُ يَوْمَ الْقِيَامَةِ رَجُلٌ إِلَى رَجُلٍ حَتَّى يُلَطِّخَهُ بِدَمٍ وَ النَّاسُ فِي الْحِسَابِ فَيَقُولُ يَا عَبْدَ اللَّهِ مَا لِي وَ لَكَ فَيَقُولُ أَعَنْتَ عَلَيَّ يَوْمَ كَذَا بِكَلِمَةٍ فَقُتِلْتُ‏
125 ثو، ثواب الأعمال بِإِسْنَادِهِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: مَا مِنْ نَفْسٍ تُقْتَلُ بَرَّةٍ وَ لَا فَاجِرَةٍ إِلَّا وَ هِيَ تُحْشَرُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقاً بِقَاتِلِهِ بِيَدِهِ الْيُمْنَى وَ رَأْسُهُ بِيَدِهِ الْيُسْرَى وَ أَوْدَاجُهُ تَشْخُبُ دَماً يَقُولُ يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي
فَإِنْ كَانَ قَتَلَهُ‏ فِي طَاعَةِ اللَّهِ عَزَّ وَ جَلَّ أُثِيبَ الْقَاتِلُ وَ ذُهِبَ بِالْمَقْتُولِ إِلَى النَّارِ وَ إِنْ قَالَ فِي طَاعَةِ فُلَانٍ قِيلَ لَهُ اقْتُلْهُ كَمَا قَتَلَكَ ثُمَّ يَفْعَلُ اللَّهُ تَعَالَى فِيهِمَا بَعْدَ مَشِيَّتِهِ
126 لي، الأمالي للصدوق بِإِسْنَادِهِ عَنِ الصَّادِقِ عَنِ النَّبِيِّ ص قَالَ: أَقْسَمَ رَبِّي جَلَّ جَلَالُهُ لَا يَشْرَبُ عَبْدٌ لِي خَمْراً فِي الدُّنْيَا إِلَّا سَقَيْتُهُ يَوْمَ الْقِيَامَةِ مِثْلَ مَا شَرِبَ مِنْهَا مِنَ الْحَمِيمِ مُعَذَّباً بَعْدُ أَوْ مَغْفُوراً لَهُ
ثُمَّ قَالَ إِنَّ شَارِبَ الْخَمْرِ يَجِي‏ءُ يَوْمَ الْقِيَامَةِ مُسْوَدّاً وَجْهُهُ م

✦ Traduction française

ncover his bareness upon the heads of the creatures. And one who builds upon the back of the road what a traveller can take shelter with, Allah-azwj Mighty and Majestic would Resurrect him upon excellence from light and his face would illuminate the people of the gathering with light until he rivals Ibrahim-as the Friend (of the Beneficent) in his-as dome, so the people of the gathering would say, ‘This is an Angel from the Angels’’. [66]
‘Sawab Al Amaal’ – By his chain, ‘From Abu Abdullah-asws having said: ‘The arrogant ones would be Made to be in the image of the particle, the people would be treading on them until Allah-azwj is Free from the Reckoning’’. [67]
‘Sawab Al Amaal’ – From Amir Al-Momineen-asws having said: ‘One who does anything for the priding, Allah-azwj would Gather him on the Day of Qiyamah as black (burnt faced)’’. [68]
‘Tafseer of the Imam (Hassan Al-Askari-asws): ‘Rasool-Allah-saww said: ‘The evilest of the people in the Presence of Allah-azwj on the Day of Qiyamah is one who admires proudly his evil (deeds)’’. [69]
And he-saww said: ‘One who is asked about a knowledge but he conceals it where it’s manifestation is Obligation, and the Taqiyya (dissimulation) is not applicable for him, would come on the Day of the Judgment reined with reins of Fire’’. [70]
‘Al Mahasin’ – Yahya Bin Mugheira, from Hafs, from Zaydd Bin Ali who said, ‘Amir Al-Momineen-asws said: ‘When it will be the Day of Qiyamah, Allah-azwj would Send down a stinky wind harming with it the people of the gathering until when it is thought that the breathing of the people would be withheld, a Caller would Call out: “Do you know what this wind is which has harmed you all? ” They would say, ‘No, (and) it has harmed us and reached from us every reaching’. He would say: “This is a wind of the private parts of the adulteresses who met Allah-azwj with (burden of) adultery, then did not repent, therefore curse them for Allah-azwj Curses them’. He-asws said: ‘So there would not remain anyone in the pausing except he would say, ‘O Allah-azwj! Curse the adulteress! ’’. [71]
From Abu Ja’far-asws having said: ‘One who gives security to a man upon a blood (retaliatory killing), (but) then kills him would come on the Day of Qiyamah carrying a flag of treachery. [72]
From Abu Abdullah-asws, having said: ‘On the Day of Qiyamah, a man would come to a man until he smears him with blood, and the people would be in the Reckoning, so he would be saying, ‘O servant of Allah-azwj! What do I have to do with you? ’ He would say, ‘You assisted against me on such and such a day with a word, and I was killed. [73]
‘Sawab Al Amaal’ – By his chain, ‘From Abu Ja’far-asws having said: ‘There is none from a person who is killed, be he righteous or immoral, except that he would be Gathered on the Day of Qiyamah attached with his killer with his right hands, and his head would be in his left hand, and his body would be dripping blood. He would say, ‘O Lord-azwj! Ask this one, why did he kill me? ’
So, if he had killed him in obedience of Allah-azwj Mighty and Majestic, the killer would be Rewarded and they will go away with the killed one to the Fire. However, if he says, ‘In obedience of so

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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