Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُزْرَقَّةً عَيْنَاهُ مَائِلًا شِدْقُهُ سَائِلًا لُعَابُهُ دَالِعاً لِسَانُهُ‏ مِنْ قَفَاهُ
127 يه، من لا يحضره الفقيه عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ كَتَمَ الشَّهَادَةَ أَوْ شَهِدَ بِهَا لِيُهْدِرَ بِهَا دَمَ امْرِئٍ مُسْلِمٍ أَوْ لِيُتْوِيَ مَالَ امْرِئٍ مُسْلِمٍ أَتَى يَوْمَ الْقِيَامَةِ وَ لِوَجْهِهِ ظُلْمَةٌ مَدَّ الْبَصَرِ وَ فِي وَجْهِهِ كُدُوحٌ يَعْرِفُهُ الْخَلَائِقُ بِاسْمِهِ وَ نَسَبِهِ
وَ مَنْ شَهِدَ شَهَادَةَ حَقٍّ لِيُحْيِيَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ أَتَى يَوْمَ الْقِيَامَةِ وَ لِوَجْهِهِ نُورٌ مَدَّ الْبَصَرِ تَعْرِفُهُ الْخَلَائِقُ بِاسْمِهِ وَ نَسَبِهِ
ثُمَّ قَالَ أَبُو جَعْفَرٍ ع أَ لَا تَرَى أَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ‏ وَ أَقِيمُوا الشَّهادَةَ لِلَّهِ‏
128 فر، تفسير فرات بن إبراهيم بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ آثَرَ الدُّنْيَا عَلَى الْآخِرَةِ حَشَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ أَعْمَى
129 ثو، ثواب الأعمال بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: ثَلَاثَةٌ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ مَنْ صَوَّرَ صُورَةً مِنَ الْحَيَوَانِ يُعَذَّبُ حَتَّى يَنْفُخَ فِيهَا وَ لَيْسَ بِنَافِخٍ فِيهَا وَ الَّذِي يَكْذِبُ فِي مَنَامِهِ يُعَذَّبُ حَتَّى يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَ لَيْسَ بِعَاقِدِهِمَا وَ الْمُسْتَمِعُ مِنْ قَوْمٍ وَ هُمْ لَهُ كَارِهُونَ يُصَبُّ فِي أُذُنَيْهِ الْآنُكُ وَ هُوَ الْأُسْرُبُّ
130 ثو، ثواب الأعمال بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ لَقِيَ الْمُسْلِمَ بِوَجْهَيْنِ وَ لِسَانَيْنِ جَاءَ يَوْمَ الْقِيَامَةِ وَ لَهُ لِسَانَانِ مِنْ نَارٍ
131 وَ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ عَنِ النَّبِيِّ ص قَالَ: يَجِي‏ءُ يَوْمَ الْقِيَامَةِ ذُو الْوَجْهَيْنِ دَالِعاً لِسَانُهُ فِي قَفَاهُ وَ آخَرُ مِنْ قُدَّامِهِ يَلْتَهِبَانِ نَاراً حَتَّى يَلْهَبَا جَسَدَهُ ثُمَّ يُقَالُ لَهُ هَذَا الَّذِي كَانَ فِي الدُّنْيَا ذَا وَجْهَيْنِ وَ لِسَانَيْنِ يُعْرَفُ بِذَلِكَ يَوْمَ الْقِيَامَةِ. 132 ثو، ثواب الأعمال عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ أَكَلَ مَالَ أَخِيهِ ظُلْماً وَ لَمْ يَرُدَّ عَلَيْهِ أَكَلَ جَذْوَةً مِنْ نَارٍ يَوْمَ الْقِيَامَةِ
133 مِنْ كِتَابِ صِفَاتِ الشِّيعَةِ لِلصَّدُوقِ رَحِمَهُ اللَّهُ بِإِسْنَادِهِ عَنْ مُحَمَّدِ بْنِ صَالِحٍ عَنْ أَبِي الْعَبَّاسِ الدِّينَوَرِيِّ عَنْ مُحَمَّدِ بْنِ الْحَنَفِيَّةِ قَالَ: لَمَّا قَدِمَ أَمِيرُ الْمُؤْمِنِينَ الْبَصْرَةَ بَعْدَ قِتَالِ أَهْلِ الْجَمَلِ دَعَاهُ الْأَحْنَفُ بْنُ قَيْسٍ وَ اتَّخَذَ لَهُ طَعَاماً فَبَعَثَ إِلَيْهِ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ إِلَى أَصْحَابِهِ فَأَقْبَلَ ثُمَّ قَالَ يَا أَحْنَفُ ادْعُ لِي أَصْحَابِي فَدَخَلَ عَلَيْهِ قَوْمٌ مُتَخَشِّعُونَ كَأَنَّهُمْ شِنَانٌ بَوَالِي‏
فَقَالَ الْ

✦ Traduction française

and so’, it would be said to him, ‘Kill him just as he had killed you’. Then Allah-azwj the Exalted would Deal regarding these two as per His-azwj Desire. [74]
‘Al Amaali’ of Al Sadouq – By his chain from Al Sadouq, ‘From the Prophet-saww having said: ‘My-azwj Lord-azwj, Majestic is His-azwj Majesty Swore: “No servant of Mine-azwj would drink wine in the world except I-azwj will Make him drink on the Day of Qiyamah, like what he had drunk, from the boiling water as a Punishment afterwards, or If he was Forgiven (who seek forgiveness in the world and was forgiven)”. Then he-asws said: ‘The drinker of the wine would come on the Day of Qiyamah being of blackened face, blue-eyed, inclined jaw, his saliva dripping, his tongue rolling out from his mouth’’. [75]
‘Man La Yahzar Al Faqeeh’ – From Jabir, ‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘One who conceals a testimony, or testifies with it to spill blood of a Muslim person by it, or to swindle the wealth of a Muslim person, would come on the Day of Qiyamah and there would be darkness for his face to the extent of the sight, and in his face would be scratches, the people would recognise him by his name and his lineage. And one who testified a true testimony in order to revive the wealth of a Muslim person would come on the Day of Qiyamah and there would be light from his face to the extent of the sight, the people would recognise him by his name and his lineage’. Then Abu Ja’far-asws said: ‘Do you not see that Allah-azwj Mighty and Majestic is Saying: and they should establish the testimony for the Sake of Allah [65: 2]’’. [76]
By his chain, ‘From Abu Abdullah-asws having said: ‘One who prefers the world over the Hereafter, Allah-azwj would Gather him on the Day of Qiyamah as blind. [77]
By his chain, ‘From Abu Abdullah-asws having said: ‘Three would be Punished on the Day of Qiyamah – one who portraits an image from the animal would be punished until he blows (a soul) into it, and he wouldn’t (be able to) blow into it; and the one who lies regarding his dream until he ties a knot between two hairs, and he wouldn’t (be able to) tie these, and who listens form a people and they dislike it for him (to be listening), so lead would be poured into his ears – and it is like ink (boiling hot)’’. [78]
‘Sawab Al Amaal’ – By his chain, ‘From Abu Abdullah-asws having said: ‘One who meets the Muslim by two faces and two tongues would come on the Day of Qiyamah and for him would be two tongues of fire’’. [79]
And from Zayd son of Ali-asws, from his forefathers-asws, from the Prophet-saww having said: ‘He would come on the Day of Qiyamah with two faces, his tongue rolling out in his mouth, and the back of his feet would be inflamed with fire until it inflames his body. The it would be said to him: ‘This is the one who was in the world with two faces and two tongues. He would be recognised by that on the Day of Qiyamah’’. [80]
‘Sawab Al Amaal’ – From Abu Abdullah-asws having said: ‘The consumer of the wealth of his brother who never returns it to him, would eat an ember of fire on the Day of Qiyamah. [81]
From the book ‘Sifaat Al Shiah’ of Al Sadouq, by his chain, from Muhammad Bin Salih, f

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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