Hadith 4
الحديث 3
Bihar al-Anwar · Allamah al-Majlisi
فس، تفسير القمي أَبِي عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ هَارُونَ بْنِ خَارِجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي خَبَرٍ طَوِيلٍ يَذْكُرُ فِيهِ قِصَّةَ بُخْتَنَصَّرَ أَنَّهُ لَمَّا قُتِلَ مَا قُتِلَ مِنْ بَنِي إِسْرَائِيلَ خَرَجَ أَرْمِيَا عَلَى حِمَارٍ وَ مَعَهُ تِينٌ قَدْ تَزَوَّدَهُ وَ شَيْءٌ مِنْ عَصِيرٍ فَنَظَرَ إِلَى سِبَاعِ الْبَرِّ وَ سِبَاعِ الْبَحْرِ وَ سِبَاعِ الْجَوِّ تَأْكُلُ تِلْكَ الْجِيَفَ فَفَكَّرَ فِي نَفْسِهِ سَاعَةً ثُمَّ قَالَ أَنَّى يُحْيِي اللَّهُ هَؤُلَاءَ وَ قَدْ أَكَلَتْهُمُ السِّبَاعُ
فَأَمَاتَهُ اللَّهُ مَكَانَهُ وَ هُوَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى أَوْ كَالَّذِي مَرَّ عَلى قَرْيَةٍ وَ هِيَ خاوِيَةٌ عَلى عُرُوشِها قالَ أَنَّى يُحْيِي هذِهِ اللَّهُ بَعْدَ مَوْتِها فَأَماتَهُ اللَّهُ مِائَةَ عامٍ ثُمَّ بَعَثَهُ أَيْ أَحْيَاهُ
فَلَمَّا رَحِمَ اللَّهُ بَنِي إِسْرَائِيلَ وَ أَهْلَكَ بُخْتَنَصَّرَ رَدَّ بَنِي إِسْرَائِيلَ إِلَى الدُّنْيَا وَ كَانَ عُزَيْرٌ لَمَّا سَلَّطَ اللَّهُ بُخْتَنَصَّرَ عَلَى بَنِي إِسْرَائِيلَ هَرَبَ وَ دَخَلَ فِي عَيْنٍ وَ غَابَ فِيهَا وَ بَقِيَ إِرْمِيَا مَيِّتاً مِائَةَ سَنَةٍ
ثُمَّ أَحْيَاهُ اللَّهُ فَأَوَّلُ مَا أَحْيَا مِنْهُ عَيْنَيْهِ فِي مِثْلِ غِرْقِئِ الْبَيْضِ فَنَظَرَ فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهِ كَمْ لَبِثْتَ قالَ لَبِثْتُ يَوْماً ثُمَّ نَظَرَ إِلَى الشَّمْسِ قَدِ ارْتَفَعَتْ فَقَالَ أَوْ بَعْضَ يَوْمٍ
فَقَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى بَلْ لَبِثْتَ مِائَةَ عامٍ فَانْظُرْ إِلى طَعامِكَ وَ شَرابِكَ لَمْ يَتَسَنَّهْ أَيْ لَمْ يَتَغَيَّرْ وَ انْظُرْ إِلى حِمارِكَ وَ لِنَجْعَلَكَ آيَةً لِلنَّاسِ وَ انْظُرْ إِلَى الْعِظامِ كَيْفَ نُنْشِزُها ثُمَّ نَكْسُوها لَحْماً
فَجَعَلَ يَنْظُرُ إِلَى الْعِظَامِ الْبَالِيَةِ الْمُنْفَطِرَةِ تَجْتَمِعُ إِلَيْهِ وَ إِلَى اللَّحْمِ الَّذِي قَدْ أَكَلَتْهُ السِّبَاعُ يَتَأَلَّفُ إِلَى الْعِظَامِ مِنْ هَاهُنَا وَ هَاهُنَا وَ يَلْتَزِقُ بِهَا حَتَّى قَامَ وَ قَامَ حِمَارُهُ فَقَالَ أَعْلَمُ أَنَّ اللَّهَ عَلى كُلِّ شَيْءٍ قَدِيرٌ
‘Tafseer Al Qummi’ – My father, from Al Nazar Bin Suweyd, from Yahya Al Halby, from Haround Bin Kharjah, ‘From Abu Abdullah-asws in a lengthy Hadeeth mentioning in it the story of Bakht Nasr: ‘When he killed what he killed from the children of Israel, Irmiah-as went out upon his donkey with him-as were some figs as a provision for himself-as, and some honey. So he-as looked towards the predators of the earth, and predators of the sea, and predators of the air eating the dead flesh, so he-as thought to himself-as for a while, then said How will Allah Give it life after its death [2: 259] and it has been eaten by the predators? ’
Allah-azwj Caused him-as to die in his-as place, and these are the Words of Allah-azwj Blessed and Exalted: Or the like of him who passed by a town, and it had fallen down upon its roofs; he said: How will Allah Give it life after its death? So Allah Caused him to die for a hundred years, then Raised him to life [2: 259], i. e. , Revived him-as. When Allah-azwj had Mercy upon the Children of Israel, and destroyed Bakht Nasar, Returned the Children of Israel back to the world. And when Allah-azwj Empowered Bakht Nasar over the Children of Israel, and Uzair-as had escaped and entered in a spring and hid in it, and there remained Irmiah-as dead for a hundred years. Then Allah-azwj the Exalted Revived him-as. The first of what was Revived from him-as were his-as eyes which were like white eggs. He-as looked, and Allah-azwj the Exalted Revealed unto him-as He said: “How long did you tarry (sleep)? ” He said: ‘I tarried for a day – then he-as looked at the sun and it had risen, so he-as said or a part of a day’ [2: 259]. Allah-azwj the High Said: He Said: “But, You tarried for a hundred years, so look at your food and your drink – they did not age – i. e. , they have not changed (rotted away), and look at your donkey; and for Us to Make you a Sign for the people. And look at the bones, how We Set them together, then clothed them with flesh”. He-as went on to look at the bones which were split and ragged, the predators having eaten its flesh, so there were just bones here and there. And he-as moved and stood up, and his donkey stood up as well. He-as said: I know that Allah is Able over all things’ [2: 259]’’. [3]
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