Hadith 26
الحديث 26
Bihar al-Anwar · Allamah al-Majlisi
فس، تفسير القمي إِنَّا أَنْزَلْنا إِلَيْكَ الْكِتابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِما أَراكَ اللَّهُ وَ لا تَكُنْ لِلْخائِنِينَ خَصِيماً فَإِنَّهُ كَانَ سَبَبَ نُزُولِهَا أَنَّ قَوْماً مِنَ الْأَنْصَارِ مِنْ بَنِي أُبَيْرِقٍ إِخْوَةً ثَلَاثَةً كَانُوا مُنَافِقِينَ بُشَيْرٌ وَ مُبَشِّرٌ وَ بِشْرٌ فَنَقَبُوا عَلَى عَمِّ قَتَادَةَ بْنِ النُّعْمَانِ وَ كَانَ قَتَادَةُ بَدْرِيّاً وَ أَخْرَجُوا طَعَاماً كَانَ أَعَدَّهُ لِعِيَالِهِ وَ سَيْفاً وَ دِرْعاً
فَشَكَا قَتَادَةُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ قَوْماً نَقَبُوا عَلَى عَمِّي وَ أَخَذُوا طَعَاماً كَانَ أَعَدَّهُ لِعِيَالِهِ وَ دِرْعاً وَ هُمْ أَهْلُ بَيْتِ سَوْءٍ وَ كَانَ مَعَهُمْ فِي الرَّأْيِ رَجُلٌ مُؤْمِنٌ يُقَالُ لَهُ لَبِيدُ بْنُ سَهْلٍ فَقَالَ بَنُو أُبَيْرِقٍ لِقَتَادَةَ هَذَا عَمَلُ لَبِيدِ بْنِ سَهْلٍ فَبَلَغَ ذَلِكَ لَبِيداً فَأَخَذَ سَيْفَهُ وَ خَرَجَ عَلَيْهِمْ فَقَالَ يَا بَنِي أُبَيْرِقٍ أَ تَرْمُونَنِي بِالسَّرَقِ وَ أَنْتُمْ أَوْلَى بِهِ مِنِّي وَ أَنْتُمُ الْمُنَافِقُونَ تَهْجُونَ رَسُولَ اللَّهِ ص وَ تَنْسُبُونَهُ إِلَى قُرَيْشٍ لَتُبَيِّنُنَّ ذَلِكَ أَوْ لَأَمْلَأَنَّ سَيْفِي مِنْكُمْ
فَدَارَوْهُ فَقَالُوا لَهُ ارْجِعْ رَحِمَكَ اللَّهُ فَإِنَّكَ بَرِيءٌ مِنْ ذَلِكَ فَمَشَى بَنُو أُبَيْرِقٍ إِلَى رَجُلٍ مِنْ رَهْطِهِمْ يُقَالُ لَهُ أُسَيْدُ بْنُ عُرْوَةَ وَ كَانَ مِنْطِيقاً بَلِيغاً فَمَشَى إِلَى رَسُولِ اللَّهِ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ قَتَادَةَ بْنَ النُّعْمَانِ عَمَدَ إِلَى أَهْلِ بَيْتٍ مِنَّا أَهْلِ شَرَفٍ وَ حَسَبٍ وَ نَسَبٍ فَرَمَاهُمْ بِالسَّرَقِ وَ اتَّهَمَهُمْ بِمَا لَيْسَ فِيهِمْ
فَاغْتَمَّ رَسُولُ اللَّهِ ص مِنْ ذَلِكَ وَ جَاءَ إِلَيْهِ قَتَادَةُ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ ص فَقَالَ لَهُ عَمَدْتَ إِلَى أَهْلِ بَيْتِ شَرَفٍ وَ حَسَبٍ وَ نَسَبٍ فَرَمَيْتَهُمْ بِالسَّرِقَةِ فَعَاتَبَهُ عِتَاباً شَدِيداً فَاغْتَمَّ قَتَادَةُ مِنْ ذَلِكَ وَ رَجَعَ إِلَى عَمِّهِ وَ قَالَ لَيْتَنِي مِتُّ وَ لَمْ أُكَلِّمْ رَسُولَ اللَّهِ ص فَقَدْ كَلَّمَنِي بِمَا كَرِهْتُهُ فَقَالَ عَمُّهُ اللَّهُ الْمُسْتَعَا
Tafseer Al Qummi – We Revealed the Book to you with the Truth for you to judge between the people with what Allah Showed you; and do not become an advocate for the treacherous [4: 105]. The reason for its Revelation was that a group of the Helpers from the clan of Ubeyriq, three brothers, were hypocrites – Busheyr, and Mubasshir, and Bishr. They excavated (to steal) at an uncle of Qatadah Bin Al-Numan, and Qatadah was a (participant of battle of) Badr, and they brought out food which he had prepared it for his dependants, and a sword, and an armour. Qatadah complained of that to Rasool-Allah-saww. He said, ‘O Rasool-Allah-saww! A group excavated (to steal) at my uncle and they seized food which he had prepared for his dependants, and an armour (and sword), and they are members of an evil family; and there was a Momin man called Labeed Bin Sahl with them regarding the opinion. The clan of Ubeyriq said to Qatadah, ‘This is the word of Labeed Bin Sahl’. That reached Labeed, so he grabbed his word and went out to them and said, ‘O clan of Ubeyriq! Are you accusing me with the theft and (although) you are foremost with it than I am, and you are hypocrites inciting Rasool-Allah-saww and attributing it to Quraysh to show that, or shall I fill my sword from you? ’
They surrounded him and said to him, ‘Return, may Allah-azwj have Mercy on you, for you are disavowed from that’. The clan of Ubeyriq walked to a man from their tribe called Useyd Bin Urwa, and he was an eloquent speaker. He walked to Rasool-Allah-saww and said, ‘O Rasool-Allah-saww! Qatadah Bin Al-Numan deliberated to a family from us, being people of nobility and family-tree and lineage and accused them with the theft and slandered them with what isn’t regarding them’. Rasool-Allah-saww was gloomy from that and Qatadah came to him-saww. Rasool-Allah-saww faced towards him and said to him: ‘You deliberated to a family of nobility and affiliation and lineages and accused them with the theft’, and blamed him with a severe blame. Qatadah was gloomy from that and returned to his uncle and said, ‘If only I had died and spoken to Rasool-Allah-saww, for he-saww spoken to me with what I dislike’. His uncle said, ‘Allah-azwj is the Helper’. Allah-azwj Revealed regarding that on His-azwj Prophet-saww: We Revealed the Book to you with the Truth for you to judge between the people wi
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