Hadith 56
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
فس، تفسير القمي فَأَمَّا مَنْ أَعْطى وَ اتَّقى وَ صَدَّقَ بِالْحُسْنى فَسَنُيَسِّرُهُ لِلْيُسْرى قَالَ نَزَلَتْ فِي رَجُلٍ مِنَ الْأَنْصَارِ كَانَتْ لَهُ نَخْلَةٌ فِي دَارِ رَجُلٍ فَكَانَ يَدْخُلُ عَلَيْهِ بِغَيْرِ إِذْنٍ فَشَكَا ذَلِكَ إِلَى رَسُولِ اللَّهِ ص فَقَالَ رَسُولُ اللَّهِ ص لِصَاحِبِ النَّخْلَةِ بِعْنِي نَخْلَتَكَ هَذِهِ بِنَخْلَةٍ فِي الْجَنَّةِ فَقَالَ لَا أَفْعَلُ
قَالَ فَبِعْنِيهَا بِحَدِيقَةٍ فِي الْجَنَّةِ فَقَالَ لَا أَفْعَلُ وَ انْصَرَفَ فَمَضَى إِلَيْهِ أَبُو الدَّحْدَاحِ وَ اشْتَرَاهَا مِنْهُ وَ أَتَى النَّبِيَّ ص فَقَالَ أَبُو الدَّحْدَاحِ يَا رَسُولَ اللَّهِ خُذْهَا وَ اجْعَلْ لِي فِي الْجَنَّةِ الَّتِي قُلْتَ لِهَذَا فَلَمْ يَقْبَلْهُ فَقَالَ رَسُولُ اللَّهِ ص لَكَ فِي الْجَنَّةِ حَدَائِقُ وَ حَدَائِقُ
فَأَنْزَلَ اللَّهُ فِي ذَلِكَ فَأَمَّا مَنْ أَعْطى وَ اتَّقى وَ صَدَّقَ بِالْحُسْنى يَعْنِي أَبَا الدَّحْدَاحِ
فَسَنُيَسِّرُهُ لِلْيُسْرى وَ أَمَّا مَنْ بَخِلَ وَ اسْتَغْنى وَ كَذَّبَ بِالْحُسْنى فَسَنُيَسِّرُهُ لِلْعُسْرى وَ ما يُغْنِي عَنْهُ مالُهُ إِذا تَرَدَّى يَعْنِي إِذَا مَاتَ
إِنَّ عَلَيْنا لَلْهُدى قَالَ عَلَيْنَا أَنْ نُبَيِّنَ لَهُمْ قَوْلُهُ فَأَنْذَرْتُكُمْ ناراً تَلَظَّى أَيْ تَلْتَهِبُ عَلَيْهِمْ لا يَصْلاها إِلَّا الْأَشْقَى يَعْنِي هَذَا الَّذِي بَخِلَ عَلَى رَسُولِ اللَّهِ ص وَ سَيُجَنَّبُهَا الْأَتْقَى الَّذِي قَالَ أَبُو الدَّحْدَاحِ
وَ قَالَ اللَّهُ وَ ما لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزى قَالَ لَيْسَ لِأَحَدٍ عِنْدَ اللَّهِ يَدَّعِي رَبَّهُ بِمَا فَعَلَهُ لِنَفْسِهِ وَ إِنْ جَازَاهُ فَبِفَضْلِهِ يَفْعَلُ وَ هُوَ قَوْلُهُ إِلَّا ابْتِغاءَ وَجْهِ رَبِّهِ الْأَعْلى وَ لَسَوْفَ يَرْضى أَيْ يَرْضَى عَنْ أَمِيرِ الْمُؤْمِنِينَ وَ يَرْضَوْا كَذَا عَنْهُ.
Tafseer Qummi – So, as for one who gives and fears [92: 5] And ratifies the most excellent [92: 6] So We will be Facilitating him to the ease [92: 7], he said: ‘It was Revealed regarding a man from the Helpers who had a palm tree in the house of another man, and he used to enter it without permission. So he complained about that to the Rasool-Allah-saww, and Rasool-Allah-saww said to the owner of the palm tree: ‘Sell me-saww this palm tree of yours to me for a palm tree in the Paradise’. He said, ‘I will not do it’. He-saww said: ‘Will you sell it to me-saww for a garden in the Paradise? ’ He said, ‘I will not do it’. He left. Abu Al-Dahdaah went to him and bought it from him, and came to the Prophet-saww. He said, ‘O Rasool-Allah-saww! Take it, and allocate for me the garden in the Paradise which you-saww said would be for this one, but he did not accept it’. Rasool-Allah-saww said: ‘For you, in the Paradise are gardens and gardens’. Then Allah-azwj Revealed with regards to that: So, as for one who gives and fears And ratifies the most excellent [92: 6], meaning Abu Al-Dahdaah’. So We will be Facilitating him to the ease [92: 7] And as for one who is stingy and (considers himself) needless [92: 8] And belies the most excellent [92: 9] So We will be Facilitating him to the difficulties [92: 10] And his wealth will not avail him when he falls [92: 11] – meaning when he dies. Surely, upon Us is to Guide [92: 12] – He said, ‘Upon us is that we explain to them His-azwj Words: So I warn you of a Fire set ablaze [92: 14] – i. e. , inflamed upon them, None shall arrive to it except the most wretched [92: 15] – meaning that which was withheld from Rasool-Allah-saww, And the pious would be kept away from it [92: 17] – He said, ‘Abu Al-Dahdaa’. And Allah-azwj Said: And there is no favour for anyone with him to be Recompensed for [92: 19] – He said, ‘There is no favour for anyone in the Presence he can claim to his Lord-azwj with what he had done for himself and that He-azwj would Recompense him-asws by His-azwj Grace due to his-asws deed, and it is His-azwj Word: Except (he is) seeking the Face of his Lord, the most Exalted [92: 20] And soon he will be pleased [92: 21] – i. e. He-azwj would be Pleased from Amir Al Momineen-asws and they (people) would be pleased from him-asws’’. [57]
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