Hadith 840

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َ لَمْ يُفْشِ شَيْئاً مِمَّا يَقِفُ عَلَيْهِ مِنْهَا إِلَّا بِإِذْنِهِمْ‏ فَيَعْلَمُونَ‏ يَعْلَمُ هَؤُلَاءِ الْمُؤْمِنُونَ الَّذِينَ هَذِهِ صِفَتُهُمْ‏ أَنَّهُ‏ الْمَثَلُ الْمَضْرُوبُ‏ الْحَقُّ مِنْ رَبِّهِمْ‏ أَرَادَ بِهِ الْحَقَّ وَ إِبَانَتَهُ وَ الْكَشْفَ عَنْهُ وَ إِيْضَاحَهُ‏
وَ أَمَّا الَّذِينَ كَفَرُوا بِمُحَمَّدٍ ص بِمُعَارَضَتِهِمْ فِي عَلِيٍّ ع بِلِمَ وَ كَيْفَ وَ تَرْكِهِمُ الِانْقِيَادَ لَهُ فِي سَائِرِ مَا أَمَرَ بِهِ‏ فَيَقُولُونَ ما ذا أَرادَ اللَّهُ بِهذا مَثَلًا يُضِلُّ بِهِ كَثِيراً وَ يَهْدِي بِهِ كَثِيراً يَقُولُ‏ الَّذِينَ كَفَرُوا إِنَّ اللَّهَ يُضِلُّ بِهَذَا الْمَثَلِ كَثِيراً وَ يَهْدِي بِهِ كَثِيراً أَيْ فَلَا مَعْنَى لِلْمَثَلِ لِأَنَّهُ وَ إِنْ نَفَعَ بِهِ مَنْ يَهْدِيهِ فَهُوَ يُضِرُّ بِهِ مَنْ يُضِلُّهُ بِهِ
فَرَدَّ اللَّهُ تَعَالَى عَلَيْهِمْ قِيلَهُمْ فَقَالَ‏ وَ ما يُضِلُّ بِهِ‏ يَعْنِي مَا يُضِلُّ اللَّهُ بِالْمَثَلِ‏ إِلَّا الْفاسِقِينَ‏ الْجَانِينَ عَلَى أَنْفُسِهِمْ بِتَرْكِ تَأَمُّلِهِ وَ بِوَضْعِهِ عَلَى خِلَافِ مَا أَمَرَ اللَّهُ بِوَضْعِهِ عَلَيْهِ
ثُمَّ وَصَفَ هَؤُلَاءِ الْفَاسِقِينَ الْخَارِجِينَ عَنْ دِينِ اللَّهِ وَ طَاعَتِهِ مِنْهُمْ فَقَالَ عَزَّ وَ جَلَ‏ الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ‏ الْمَأْخُوذَ عَلَيْهِمْ لِلَّهِ بِالرُّبُوبِيَّةِ وَ لِمُحَمَّدٍ ص بِالنُّبُوَّةِ وَ لِعَلِيٍّ بِالْإِمَامَةِ وَ لِشِيعَتِهِمَا بِالْمَحَبَّةِ وَ الْكَرَامَةِ مِنْ بَعْدِ مِيثاقِهِ‏ إِحْكَامِهِ‏ وَ تَغْلِيظِهِ‏
وَ يَقْطَعُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ‏ مِنَ الْأَرْحَامِ وَ الْقَرَابَاتِ أَنْ يَتَعَاهَدُوهُمْ وَ يَقْضُوا حُقُوقَهُمْ وَ أَفْضَلُ رَحِمٍ وَ أَوْجَبُهُ حَقّاً رَحِمُ مُحَمَّدٍ ص‏ فَإِنَّ حَقَّهُمْ بِمُحَمَّدٍ كَمَا أَنَّ حَقَّ قَرَابَاتِ الْإِنْسَانِ بِأَبِيهِ وَ أُمِّهِ وَ مُحَمَّدٌ أَعْظَمُ حَقّاً مِنْ أَبَوَيْهِ كَذَلِكَ حَقُّ رَحِمِهِ أَعْظَمُ وَ قَطِيعَتُهُ أَفْظَعُ وَ أَفْضَحُ‏
وَ يُفْسِدُونَ فِي الْأَرْضِ‏ بِالْبَرَاءَةِ مِمَّنْ فَرَضَ اللَّهُ إِمَامَتَهُ وَ اعْتِقَادِ إِمَامَةِ مَنْ قَدْ فَرَضَ اللَّهُ مُخَالَفَتَهُ‏ أُولئِكَ‏ أَهْلُ هَذِهِ الصِّفَةِ هُمُ الْخاسِرُونَ‏ خَسِرُوا أَنْفُسَهُمْ لَمَّا صَارُوا إِلَى النِّيرَانِ‏ وَ حُرِمُوا الْجِنَانَ فَيَا لَهَا مِنْ خَسَارَةٍ أَلْزَمَتْهُمْ عَذَابَ الْأَبَدِ وَ حَرَمَتْهُمْ نَعِيمَ الْأَبَدِ
قَالَ وَ قَالَ الْبَاقِرُ ع أَلَا وَ مَنْ سَلَّمَ لَنَا مَا لَا يَدْرِيهِ ثِقَةً بِأَنَّا مُحِقُّونَ عَالِمُونَ لَا نَقِفُ بِهِ إِلَّا عَلَى أَوْضَحِ الْمَحَجَّاتِ سَلَّمَ اللَّهُ تَعَالَى إِلَيْهِ مِنْ قُصُورِ الْجَنَّةِ أَيْضاً مَا لَا يَعْلَمُ‏ قَدْرَهَا هُوَ وَ لَا يُقَادِرُ قَدْرَهَا إِلَّا خَالِقُهَا وَ وَاهِبُهَا
أَلَا وَ مَنْ تَرَكَ الْمِرَ

✦ Traduction française

aid to him, ‘O servant of Allah-azwj! You earned the enmity of the Progeny-asws of Muhammad-saww, the clean, your Imams-asws, in your ratification of these ones, so seek assistance with them no to assist you’. But he would not (be able to) find an aide, nor a helper, and he would come to the painful, abasing Punishment. Al-Baqir-asws said: ‘And the one who names us-asws with our-asws names, and entitles us-asws with our-asws titles, and does not name our-asws opposites (adversaries) with our-asws names, and does not entitle them with our-asws titles, except during necessity – which we-asws would name our-asws names, and we-asws would entitle our-asws enemies with our-asws titles – then Allah-azwj Mighty and Majestic would be Saying to us-asws on the Day of Judgment: “Suggest for these friends of yours-asws what you-asws can be assisting them with”. So we-asws would (then) be suggesting to Allah-azwj Mighty and Majestic for them – what would happen to be a worth of the world, all of it, (and whatever) is in it – it’s worth being like a mustard seed in the skies and the earth, so Allah-azwj would Give it to them and Multiply it for them with a manifold multiples’. It was said to Al-Baqir-asws, ‘But there is one who pretends to have your-asws friendship, he is claiming that the mosquito [2: 26] – is Ali-asws, and that or what is above it [2: 26] – it is the fly, Muhammad-saww, Rasool-saww of Allah-azwj’. So Al-Baqir-asws said: ‘They have heard something and (but) did not place it upon its (correct) perspective. But rather, one day Rasool-Allah-saww, he-saww and Ali-asws were seated, when he-saww heard someone saying, ‘Whatever Allah-azwj so Desires, and Muhammad-saww so desires’. And he-saww heard another one saying, ‘Whatever Allah-azwj so Desires, and Ali-asws desires’. Rasool-Allah-saww said: ‘Do not pair Muhammad-saww nor Ali-asws with Allah-azwj Mighty and Majestic. But, you should be saying, ‘Whatever Allah-azwj so Desires, then Muhammad-saww desires what Allah-azwj Desired, then Ali-asws desires’. The Desire of Allah-azwj, it is the conquering which can neither be equalled, nor matched, nor be near to’. And Muhammad-saww, the Rasool-saww of Allah-azwj is not in the Religion of Allah-azwj, and in His-azwj Power, except like a fly flying around in these vast kingdoms. And Ali-asws is not in the Religion of Allah-azwj and in His-azwj Power except like a mosquito in the totality of these kingdoms. Along with that, the Grace of Allah-azwj the Exalted upon Muhammad-saww and Ali-asws is the Grace which cannot be matched by His-azwj Grace upon the entirety of His-azwj creatures, from the beginning of the time to its end. This is what Rasool-Allah-saww regarding the mention of the fly and the mosquito – in this place, therefore do not include it in His-azwj Words Surely Allah has no Reservations from Striking an example – (that of) a mosquito [2: 26] (i. e. , it has nothing to do with the Verse)’’. It is negated in the apparent is what is reported by Ali Bin Ibrahim, from his father, from Al Nazar Bin Suweyd, from Al Qasim Bin Suleyman, from Al Moala Bin Khunays, ‘From Abu Abdullah-asws: ‘This is the example Allah-azwj has Struck for Amir Al-Momineen-asws. So, the mosquito is (a reference to) Amir Al-Momineen-asws, and what is above it, is (a reference to) Rasool-Allah-saww, and the evidence upon that are His-azwj Words: then as for those who believe, they are knowing that it is the Truth from their Lord [2: 26] – meaning Amir Al-Momineen-asws, just as Rasool-Allah-saww took the Covenant upon them for him-asws: What is it that Allah which Means by this example: He is Straying many by it and Guiding many by it! [2: 26]. Allah-azwj Responded against them Saying: And He does not Let Stray by it (any) except the transgressors [2: 26] Those who are

N° hadith100
Volume24
Chapitre67
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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