Hadith 840

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِنْدَ مِثْلِهَا نُسَمِّيَ‏ نَحْنُ وَ نُلَقِّبُ أَعْدَاءَنَا بِأَسْمَائِنَا وَ أَلْقَابِنَا فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ لَنَا يَوْمَ الْقِيَامَةِ اقْتَرِحُوا لِأَوْلِيَائِكُمْ هَؤُلَاءِ مَا تُغْنُونَهُمْ‏ بِهِ
فَنَقْتَرِحُ لَهُمْ عَلَى اللَّهِ عَزَّ وَ جَلَّ مَا يَكُونُ قَدْرُ الدُّنْيَا كُلُّهَا فِيهِ كَقَدْرِ خَرْدَلَةٍ فِي السَّمَاوَاتِ وَ الْأَرْضِ فَيُعْطِيهِمُ اللَّهُ تَعَالَى إِيَّاهُ وَ يُضَاعِفُهُ لَهُمْ أَضْعَافاً مُضَاعَفَاتٍ
فَقِيلَ لِلْبَاقِرِ ع فَإِنَّ بَعْضَ مَنْ يَنْتَحِلُ مُوَالاتَكُمْ يَزْعُمُ أَنَّ الْبَعُوضَةَ عَلِيٌ‏ وَ أَنَّ مَا فَوْقَهَا وَ هُوَ الذُّبَابُ مُحَمَّدٌ رَسُولُ اللَّهِ ص فَقَالَ الْبَاقِرُ ع سَمِعَ هَؤُلَاءِ شَيْئاً لَمْ يَضَعُوهُ عَلَى وَجْهِهِ
إِنَّمَا كَانَ رَسُولُ اللَّهِ ص قَاعِداً ذَاتَ يَوْمٍ وَ عَلِيٌّ إِذْ سَمِعَ قَائِلًا يَقُولُ مَا شَاءَ اللَّهُ وَ شَاءَ مُحَمَّدٌ وَ سَمِعَ آخَرَ يَقُولُ مَا شَاءَ اللَّهُ وَ شَاءَ عَلِيٌّ
فَقَالَ رَسُولُ اللَّهِ ص لَا تَقْرِنُوا مُحَمَّداً وَ لَا عَلِيّاً بِاللَّهِ عَزَّ وَ جَلَّ وَ لَكِنْ قُولُوا مَا شَاءَ اللَّهُ ثُمَّ مَا شَاءَ مُحَمَّدٌ ثُمَّ مَا شَاءَ عَلِيٌّ ثُمَّ مَا شَاءَ مُحَمَّدٌ مَا شَاءَ اللَّهُ ثُمَّ مَا شَاءَ عَلِيٌ‏ إِنَّ مَشِيَّةَ اللَّهِ هِيَ الْقَاهِرَةُ الَّتِي لَا تُسَاوَى وَ لَا تُكَافَى وَ لَا تُدَانَى
وَ مَا مُحَمَّدٌ رَسُولُ اللَّهِ ص فِي دِينِ اللَّهِ وَ فِي قُدْرَتِهِ إِلَّا كَذُبَابَةٍ تَطِيرُ فِي هَذِهِ الْمَمَالِكِ الْوَاسِعَةِ وَ مَا عَلِيٌّ فِي دِينِ اللَّهِ وَ فِي قُدْرَتِهِ إِلَّا كَبَعُوضَةٍ فِي جُمْلَةِ هَذِهِ الْمَمَالِكِ
مَعَ أَنَّ فَضْلَ اللَّهِ تَعَالَى عَلَى مُحَمَّدٍ وَ عَلِيٍّ الْفَضْلُ‏ الَّذِي لَا يَفِي بِهِ فَضْلُهُ عَلَى جَمِيعِ خَلْقِهِ مِنْ أَوَّلِ الدَّهْرِ إِلَى آخِرِهِ هَذَا مَا قَالَ رَسُولُ اللَّهِ ص فِي ذِكْرِ الذُّبَابِ وَ الْبَعُوضَةِ فِي هَذَا الْمَكَانِ فَلَا يَدْخُلُ فِي قَوْلِهِ‏ إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا ما بَعُوضَةً. فينافيه ظاهر ما رواه علي بن إبراهيم عن أبيه عن النضر بن سويد عن القاسم بن سليمان عن المعلى بن خنيس عن أبي عبد الله ع‏ أن هذا المثل ضربه الله لأمير المؤمنين ع فالبعوضة أمير المؤمنين و ما فوقها رسول الله ص و الدليل على ذلك قوله‏ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ‏ يعني أمير المؤمنين كما أخذ رسول الله ص الميثاق عليهم له‏ وَ أَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ ما ذا أَرادَ اللَّهُ بِهذا مَثَلًا يُضِلُّ بِهِ كَثِيراً وَ يَهْدِي بِهِ كَثِيراً
فرد الله عليهم فقال‏ وَ ما يُضِلُّ بِهِ إِلَّا الْفاسِقِينَ الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثاقِهِ وَ يَقْطَعُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ‏ يعني من صلة أمي

✦ Traduction française

In reverence along with the revering ones to the Magnificence of Allah-azwj Mighty and Majestic in subjugation to the Guardians-asws of Allah-azwj – to Muhammad-saww the Prophet-saww of Allah-azwj, and to Ali-asws the Guardian-asws of Allah-azwj, and to the Imams-asws after them-asws, being the Chiefs of the elites of Allah-azwj’’. [144]
Tafseer Imam (Hassan Al-Askari-asws) – Then Allah-azwj Mighty and Majestic Said to the rest of the Jews and the unbelievers, the endorsers And seek Assistance through the patience and the Salat [2: 45] – i. e. , by the patience about the Prohibitions and upon the paying back of the entrustments, and by the patience upon the governments of the falsehood, and upon the acknowledgment to Muhammad-saww of his-saww Prophet-hood, and to Ali-asws of his-saww successor-ship. And seek Assistance through the patience [2: 45] on serving both of them-asws and serving the one that they-asws order you with serving him to be deserving of the Divine Pleasure and the Forgiveness, and the eternal Bliss of the Gardens in the vicinity of the Beneficent, and the friendship of the best of the Momineen, and the enjoyment of looking at the honour (Bestowed upon) Muhammad-saww, the Chief of the former ones and the latter ones, and (looking at) Ali-asws, the Chief of the successors-as and the Chiefs (Imams-asws), the best of the Chosen ones-asws, for that would be delightful to your eyes and completion of your joyfulness, and the most perfect of your gifts than the rest of the Bounties of the Gardens. And seek Assistance as well with the five (daily) Salat and with the Salawat upon Muhammad-saww and his-saww goodly Progeny-asws (upon the nearness of the access to the Gardens of Bliss). and it – i. e. , the performance of the five (daily) Salat, and the Salawat upon Muhammad-saww and his-saww goodly Progeny-asws, along with the submission to their-asws orders, and the Eman in their-asws secrets and their-asws public notifications, and leaving out the objections to them-asws with (asking), ‘Why? ’, and ‘How? ’ is certainly a difficult thing – grievous – except upon the humble ones, the ones fearing from the Punishment of Allah-azwj in opposing Him-azwj in the greatest of His-azwj Obligations’’. [145]
(The book) ‘Muntakhab Al Basair Al Darajaat’ – Ahmad, from Al Bazanty, from hisham Bin Salim, from Sa’ad, ‘From Abu Ja’far-asws, he (the narrator) said, ‘We were eighty men in his-asws presence, so we mentioned ‘Ramazan’’. So he-asws said: ‘Do not be saying, ‘This is Ramazan’, nor ‘Ramazan is gone’, nor ‘Ramazan has come’, for ‘Ramazan’ is a Name from the Names of Allah-azwj Mighty and Majestic. ‘It’ neither comes nor does ‘It’ go. But rather it is the transient (thing) which comes and goes. But, you should be saying, ‘Month of Ramazan’, for the ‘Month’ is an adverb to the Name, and the Name is a Name of Allah-azwj, Mighty is His-azwj Mention, and it is the Month in which the Quran was Revealed, Made to be an example and a Festival’. Indeed! And one who goes out during a Month of Ramazan from his house in the Way of Allah-azwj, and we-asws are the Way of Allah-azwj which one who enters it, would be encircled by the fortress, and the fortress, it is the Imam-asws. So, exclaim Takbeer at seeing him-asws. One the Day of Qiyamah, he-asws will have for him-asws a rock heavier than the seven skies and the seven earths in his-asws Scale, and what is between them, and what is between them, and what is beneath them’. I said, ‘O Abu Ja’far-asws! And what is the Scale? ’ He-asws said: ‘You have increased in strength and consideration, O Sa’d! Rasool-Allah-saww is the rock, and we-asws are the Scale, and that is the Word of Allah-azwj regarding the Imam-asws: in order for them to establish justice with the people [57: 25]’. He-asws said: ‘And the o

N° hadith100
Volume24
Chapitre67
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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