Hadith 115
الحديث 21
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ الْمَالِكِيِّ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ سَوْرَةَ بْنِ كُلَيْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: نَزَلَتْ هَذِهِ الْآيَةُ عَلَى رَسُولِ اللَّهِ ص ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَ بَيْنَهُ عَداوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
فَقَالَ رَسُولُ اللَّهِ ص أُمِرْتُ بِالتَّقِيَّةِ فَسَارَّ بِهَا عَشْراً حَتَّى أُمِرَ أَنْ يَصْدَعَ بِمَا أُمِرَ وَ أُمِرَ بِهَا عَلِيٌّ ع فَسَارَّ بِهَا حَتَّى أُمِرَ أَنْ يَصْدَعَ بِهَا ثُمَّ أَمَرَ الْأَئِمَّةُ بَعْضُهُمْ بَعْضاً فَسَارُّوا بِهَا فَإِذَا قَامَ قَائِمُنَا سَقَطَتِ التَّقِيَّةُ وَ جَرَّدَ السَّيْفَ وَ لَمْ يَأْخُذْ مِنَ النَّاسِ وَ لَمْ يُعْطِهِمْ إِلَّا بِالسَّيْفِ.
(The books) ‘Kunz Jamie Al Fawaid’ and Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Al Husayn Bin Ahmad Al Maliki, from Muhammad Bin Isa, from Yunus, from Sowra Bin Kuleyb, ‘From Abu Abdullah-asws having said: ‘This Verse was Revealed unto Rasool-Allah-saww: Repel (evil) by that which is best, So if there is enmity between you and him, he would be like your intimate friend [41: 34]. Rasool-Allah-saww said: ‘‘I-saww ordered with the dissimulation, so ten (people) moved by it until I-saww ordered to stop what I-saww had ordered. And Ali-asws ordered by it, so he-asws moved by it until he-asws stopped it. Then the Imams-asws ordered by it to each other, so they-asws moved with it. But, when our-asws Qaim-asws rises, the dissimulation would cease (it would no longer be applicable) and the sword would rise, and he-asws would not take from the people, and would not give them, except by the sword’’. [129]
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