Hadith 101
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
نَ وَ لَا يَضِلُّونَ وَ لَا يَرْجِعُونَ وَ لَا يَطُولُ عَلَيْهِمُ الْأَمَدُ فَتَقْسُوَ قُلُوبُهُمْ سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ
فَذَكَرَ قِصَّةً طَوِيلَةً ثُمَّ قَالَ ادْعُوا لِي عَلِيّاً فَأَكَبَّ عَلَيَّ فَأَسَرَّ إِلَيَّ أَلْفَ بَابٍ يَفْتَحُ كُلُّ بَابٍ أَلْفَ بَابٍ
ثُمَّ أَقْبَلَ إِلَيْنَا أَمِيرُ الْمُؤْمِنِينَ ع وَ قَالَ سَلُونِي قَبْلَ أَنْ تَفْقِدُونِي فَوَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ إِنِّي لَأَعْلَمُ بِالتَّوْرَاةِ مِنْ أَهْلِ التَّوْرَاةِ وَ إِنِّي لَأَعْلَمُ بِالْإِنْجِيلِ مِنْ أَهْلِ الْإِنْجِيلِ وَ إِنِّي لَأَعْلَمُ بِالْقُرْآنِ مِنْ أَهْلِ الْقُرْآنِ
وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ مَا مِنْ فِئَةٍ تَبْلُغُ مِائَةَ رَجُلٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَ أَنَا عَارِفٌ بِقَائِدِهَا وَ سَائِقِهَا وَ سَلُونِي عَنِ الْقُرْآنِ فَإِنَّ فِي الْقُرْآنِ بَيَانَ كُلِّ شَيْءٍ فِيهِ عِلْمُ الْأَوَّلِينَ وَ الْآخِرِينَ وَ إِنَّ الْقُرْآنَ لَمْ يَدَعْ لِقَائِلٍ مَقَالًا وَ ما يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ لَيْسَ بِوَاحِدٍ
رَسُولُ اللَّهِ مِنْهُمْ أَعْلَمَهُ اللَّهُ إِيَّاهُ فَعَلَّمَنِيهِ رَسُولُ اللَّهِ ص ثُمَّ لَا تَزَالُ فِي عَقِبِنَا إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ قَرَأَ أَمِيرُ الْمُؤْمِنِينَ بَقِيَّةٌ مِمَّا تَرَكَ آلُ مُوسى وَ آلُ هارُونَ وَ أَنَا مِنْ رَسُولِ اللَّهِ بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ الْعِلْمُ فِي عَقِبِنَا إِلَى أَنْ تَقُومَ السَّاعَةُ. 147 فر، تفسير فرات بن إبراهيم عَلِيُّ بْنُ أَحْمَدَ بْنِ عَتَّابٍ مُعَنْعَناً عَنْ أَبِي جَعْفَرٍ عَنْ أَبِيهِ ع قَالَ: مَا بَعَثَ اللَّهُ نَبِيّاً إِلَّا أَعْطَاهُ مِنَ الْعِلْمِ بَعْضَهُ مَا خَلَا النَّبِيَّ ص فَإِنَّهُ أَعْطَاهُ مِنَ الْعِلْمِ كُلَّهُ فَقَالَ تِبْياناً لِكُلِّ شَيْءٍ وَ قَالَ كَتَبْنا لَهُ فِي الْأَلْواحِ مِنْ كُلِّ شَيْءٍ وَ قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتابِ وَ لَمْ يُخْبِرْ أَنَّ عِنْدَهُ عِلْمَ الْكِتَابِ وَ مَنْ لَا يَقَعُ مِنَ اللَّهِ عَلَى الْجَمِيعِ
وَ قَالَ لِمُحَمَّدٍ ص أَوْرَثْنَا الْكِتابَ الَّذِينَ اصْطَفَيْنا مِنْ عِبادِنا فَهَذَا الْكُلُّ وَ نَحْنُ الْمُصْطَفَوْنَ
وَ قَالَ النَّبِيُّ ص فِيمَا سَأَلَ رَبَّهُ رَبِّ زِدْنِي عِلْماً فَهِيَ الزِّيَادَةُ الَّتِي عِنْدَنَا مِنَ الْعِلْمِ الَّذِي لَمْ يَكُنْ عِنْدَ أَحَدٍ مِنْ أَوْصِيَاءِ الْأَنْبِيَاءِ وَ لَا ذُرِّيَّةِ الْأَنْبِيَاءِ غَيْرِنَا فَبِهَذَا الْعِلْمِ عَلِمْنَا الْبَلَايَا وَ الْمَنَايَا وَ فَصْلَ الْخِطَابِ. 148 وَ مِنْ كِتَابِ سُلَيْمِ بْنِ قَيْسٍ، فِي حَدِيثٍ طَوِيلٍ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع قَالَ يَا طَلْحَةُ إِنَّ كُلَّ آيَةٍ أ
-asws, for by Allah-azwj Who Split the seed and Formed the person! I-asws am more knowing with the Torah than the people of the Torah, and I-asws am more knowing with the Evangel than the people of the Evangel, and I-asws am more knowing with the Qurah than the people of the Quran! By the One-azwj Who Split the seed and Formed the person! There is no group reaching one hundred men up to the Day of Qiyamah except and I-asws recognise its guide and its usher. And ask me-asws about the Quran, for in the Quran is an explanation of all things. In it is knowledge of the former ones and the latter ones, and that the Quran does not leave any word for any speaker: but none knows its interpretation except Allah, and those who are firmly rooted in knowledge [3: 7], and (it) is (the Knowledge) not with anyone (else). And Rasool-Allah-saww was one of them (firmly rooted in the Knowledge). Allah-azwj the Glorious had Taught him-saww, and Rasool-Allah-saww learnt it. Then it will not cease to be in his-saww posterity up to the Day of Judgement’. Then he-asws recited and remnants of what the progeny of Musa and the progeny of Haroun have left, the Angels would be carrying it [2: 248]. So I-asws am of the status with Rasool-Allah-saww which Haroun-as had from Musa-as except for the Prophet-hood, and the Knowledge will be in our-asws posterity until the Establishment of the Hour’’. [149]
Tafseer Furaat Bin Ibrahim – Ali Bin Ahmad Bin Attab, transmitting, ‘From Abu Ja’far-asws, from his-asws father-asws having said: ‘Allah-azwj did not Send any Prophet-as except He-azwj Gave him-as from the knowledge, part of it, apart from the Prophet-saww, for He-azwj Gave him-asws from the knowledge, all of it, so He-azwj Said: ‘a clarification of all things, [16: 89], and Said: And We Prescribed to him in the Tablets, Advice from all things [7: 145], and Said: and the one who has Knowledge of the Book [13: 43], and did not Inform that with him is (all the) knowledge of the Book, and one who does not occur from Allah-azwj upon the entirety. And Said to Muhammad-saww: Then We Gave the Book as an inheritance to those We Chose from among Our servants [35: 32]. So this is the whole, and we-asws are the Chosen ones. And the Prophet-saww said among what he-saww asked his-saww Lord-azwj: ‘Lord! Increase me in knowledge! ’ [20: 114]. So this is the increase from the knowledge is with us-asws which did not happen to be with anyone from the successors-as of the Prophets-as, nor offspring of the Prophets-as apart from us-asws. Therefore, by this knowledge we-asws know the deaths and the afflictions, and the decisive address’’. [150]
And from the book of Suleym Bin Qays, in a lengthy Hadeeth: ‘Amir Al-Momineen-asws said: ‘O Talha! Every Verse Allah-azwj Revealed upon Muhammad-saww is with me-asws by the dictation of Rasool-Allah-saww and written by my-asws hand, and interpretation of every Verse Allah-azwj Reve
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