Hadith 213
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
رَرْتُكَ قُلْتُ نَعَمْ يَا ابْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْكَ وَ جُعِلْتُ فِدَاكَ ثُمَّ انْصَرَفْتُ فَرِحاً. 112 وَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِهِ تَعَالَى فَلَا اقْتَحَمَ الْعَقَبَةَ فَقَالَ مَنِ انْتَحَلَ وَلَايَتَنَا فَقَدْ جَازَ الْعَقَبَةَ فَنَحْنُ تِلْكَ الْعَقَبَةُ الَّتِي مَنِ اقْتَحَمَهَا نَجَا
ثُمَّ مَهْلًا أُفِيدُكَ حَرْفاً هُوَ خَيْرٌ لَكَ مِنَ الدُّنْيَا وَ مَا فِيهَا قَوْلُهُ تَعَالَى فَكُّ رَقَبَةٍ إِنَّ اللَّهَ تَعَالَى فَكَّ رِقَابَكُمْ مِنَ النَّارِ بِوَلَايَتِنَا أَهْلَ الْبَيْتِ وَ أَنْتُمْ صَفْوَةُ اللَّهِ وَ لَوْ أَنَّ الرَّجُلَ مِنْكُمْ يَأْتِي بِذُنُوبٍ مِثْلِ رَمْلِ عَالِجٍ لَشَفَعْنَا فِيهِ عِنْدَ اللَّهِ تَعَالَى
فَلَكُمُ الْبُشْرَى فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ لا تَبْدِيلَ لِكَلِماتِ اللَّهِ ذلِكَ هُوَ الْفَوْزُ الْعَظِيمُ. 113 وَ عَنْ مُيَسِّرٍ قَالَ: كُنْتُ أَنَا وَ عَلْقَمَةُ بْنُ الْحَضْرَمِيِّ وَ أَبُو حَسَّانَ الْعِجْلِيُّ وَ عَبْدُ اللَّهِ بْنُ عَجْلَانَ نَنْتَظِرُ أَبَا جَعْفَرٍ ع فَخَرَجَ عَلَيْنَا فَقَالَ مَرْحَباً وَ أَهْلًا وَ اللَّهِ إِنِّي لَأُحِبُّ رِيحَكُمْ وَ أَرْوَاحَكُمْ إِنَّكُمْ لَعَلَى دِينِ اللَّهِ
فَقَالَ لَهُ عَلْقَمَةُ فَمَنْ كَانَ عَلَى دِينِ اللَّهِ تَشْهَدُ أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ
قَالَ فَمَكَثَ هُنَيْئَةً ثُمَّ قَالَ بُورُوا أَنْفُسَكُمْ فَإِنْ لَمْ تَكُونُوا قَارَفْتُمُ الْكَبَائِرَ فَأَنَا أَشْهَدُ قُلْنَا وَ مَا الْكَبَائِرُ
قَالَ الشِّرْكُ بِاللَّهِ الْعَظِيمِ وَ أَكْلُ مَالِ الْيَتِيمِ وَ قَذْفُ الْمُحْصَنَةِ وَ عُقُوقُ الْوَالِدَيْنِ وَ قَتْلُ النَّفْسِ وَ الرِّبَا وَ الْفِرَارُ مِنَ الزَّحْفِ قَالَ مَا مِنَّا أَحَدٌ أَصَابَ مِنْ هَذَا شَيْئاً
فَقَالَ فَأَنْتُمْ إِذاً نَاجُونَ فَاجْعَلُوا أَمْرَكُمْ هَذَا لِلَّهِ وَ لَا تَجْعَلُوهُ لِلنَّاسِ فَإِنَّهُ مَا كَانَ لِلنَّاسِ فَهُوَ لِلنَّاسِ وَ مَا كَانَ لِلَّهِ فَهُوَ لَهُ
فَلَا تُخَاصِمُوا النَّاسَ بِدِينِكُمْ فَإِنَّ الْخُصُومَةَ مَمْرَضَةٌ لِلْقَلْبِ إِنَّ اللَّهَ قَالَ لِنَبِيِّهِ ص إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ وَ قَالَ أَ فَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ. 114 وَ عَنْ أَبِي حَمْزَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ شِيعَتُنَا أَقْرَبُ الْخَلْقِ مِنْ عَرْشِ اللَّهِ يَوْمَ الْقِيَامَةِ
وَ قَالَ أَنْتُمْ أَهْلُ تَحِيَّةِ اللَّهِ بِالسَّلَامِ وَ أَهْلُ أَثَرَةِ اللَّهِ بِرَحْمَتِهِ وَ أَهْلُ تَوْفِيقِ اللَّهِ بِعِصْمَتِهِ وَ أَهْلُ دَعْوَتِهِ بِطَاعَتِهِ لا خَوْفٌ عَلَيْكُمْ وَ لا أَنْتُمْ تَحْزَنُونَ
أَسْمَاؤُكُمْ عِنْدَنَا الصَّالِحُونَ الْمُصْلِحُونَ وَ أَنْتُمْ أَهْلُ الرِّضَا لِرِضَائِهِ عَنْكُمْ وَ الْمَلَائِكَةُ إِخ
saww! The multiplication of your Rewards cannot be counted. O Abu Muhammad! There is no Verse familiarising to the Paradise and mentioning its inhabitants with goodness, except and it is regarding usasws and regarding you (Shias). And there is no Verse ushering to the Fire except and it is regarding ourasws enemies and the ones opposing usasws. By Allahazwj! There is no one upon the Religion of Muhammadsaww and Nation (Religion) of Ibrahimas apart from usasws and you (Shias), and the rest of the people are away from you. O Abu Muhammadsaww! Have Iasws cheered you? ’ I said, ‘Yes, O sonasws of Rasool-Allahsaww, and may I be sacrificed for youasws’. Then I left happy’’. [228]
And from Abu Abdullahasws regarding Words of the Exalted: But he does not attempt the uphill road [90: 11]. Heasws said: ‘One who embraces ourasws Wilayah, so he has crossed the uphill road. Weasws are that uphill road which, one who attempts it, would attain salvation. Then let measws briefly benefit you with a phrase which is better for you than the world and whatever is in it, the Words of the Exalted: Freeing a neck [90: 13]. Allahazwj has Freed your (Shias) necks from the Fire due to ourasws Wilayah of Peopleasws of the Household, and you are the elites of Allahazwj, and even if the man from you were to come with sins like the grains of sand of a desert, weasws shall intercede regarding him in the Presence of Allahazwj the Exalted. Thus, the glad tidings are for you (Shias), in the life of the world and in the Hereafter. There is no replacement for the Words of Allah. That is the Mighty achievement [10: 64]’’. [229]
And from Muyassir who said, ‘I, and Alqamah Bin Al-Hazramy, and Abu Hassan Al-Ijaly, and Abdullah Bin Ijlan were awaiting Abu Ja’farasws. Heasws came out to us and said: ‘Be/Stay Blessed and welcome! By Allahazwj, Iasws love your aromas and your spirits. You are upon the Religion of Allahazwj’. Al-qamah said to himasws, ‘So the one who was upon the Religion of Allahazwj, do youasws testify that he would be from the inhabitants of the Paradise? ’
He (the narrator) said, ‘Heasws paused for a while, then said: ‘Purify yourselves, if you do not happen to be disgraced by the major sins, then Iasws testify’. We said, ‘And what are the major sins? ’
Heasws said: ‘The Shirk (association) with Allahazwj the Magnificent, and devouring wealth of the orphan, and slandering the married woman, and disloyalty with the parents, and killing the soul (without right), and the usury (interest), and fleeing from the army’. He said, ‘There is no one from us doing anything from this’. Heasws said: ‘Then you shall attain salvation, therefore make this matter of yours to be for the Sake of Allahazwj and do not make it to be for the sake of the people. Whatever would be for the people, so it is for the people, and whatever would be for Allahazwj, it would be for Himazwj. Do not contend (argue) the people with your Religion, for the contention is a disease of the heart. Allahazwj Said to Hisazwj Prophetsaww: Surely, you cannot guide the one you love, but Allah will Guide the one He so Desires to
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