Hadith 141
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
اجِرِينَ الْأَوَّلِينَ مِنْ قَوْمِهِ بِتَصْدِيقِهِ وَ الْإِيمَانِ بِهِ وَ الْمُوَاسَاةِ لَهُ وَ الصَّبْرِ مَعَهُ عَلَى شِدَّةِ أَذَى قَوْمِهِمْ لَهُمْ وَ تَكْذِيبِهِمْ إِيَّاهُ وَ كُلُّ النَّاسِ لَهُمْ مُخَالِفٌ وَ عَلَيْهِمْ زَارٍ فَلَمْ يَسْتَوْحِشُوا لِقِلَّةِ عَدَدِهِمْ وَ تَشَذُّبِ النَّاسِ عَنْهُمْ وَ إِجْمَاعِ قَوْمِهِمْ عَلَيْهِمْ
فَهُمْ أَوَّلُ مَنْ عَبَدَ اللَّهَ فِي الْأَرْضِ وَ آمَنَ بِاللَّهِ وَ بِالرَّسُولِ وَ هُمْ أَوْلِيَاؤُهُ وَ عَشِيرَتُهُ وَ أَحَقُّ النَّاسِ بِهَذَا الْأَمْرِ مِنْ بَعْدِهِ وَ لَا يُنَازِعُهُمْ فِي ذَلِكَ إِلَّا ظَالِمٌ وَ أَنْتُمْ يَا مَعْشَرَ الْأَنْصَارِ مَنْ لَا يُنْكَرُ فَضْلُهُمْ فِي الدِّينِ وَ لَا سَابِقَتُهُمُ الْعَظِيمَةُ فِي الْإِسْلَامِ
رَضِيَكُمُ اللَّهُ أَنْصَاراً لِدِينِهِ وَ رَسُولِهِ وَ جَعَلَ إِلَيْكُمْ هِجْرَتَهَ وَ فِيكُمْ جُلَّةُ أَزْوَاجِهِ وَ أَصْحَابِهِ وَ لَيْسَ بَعْدَ الْمُهَاجِرِينَ الْأَوَّلِينَ عِنْدَنَا بِمَنْزِلَتِكُمْ فَنَحْنُ الْأُمَرَاءُ وَ أَنْتُمُ الْوُزَرَاءُ لَا تَفْتَاتُونَ بِمَشُورَةٍ وَ لَا يُقْضَى دُونَكُمُ الْأُمُورُ
فَقَامَ الْمُنْذِرُ بْنُ الْحُبَابِ بْنِ الْجَمُوحِ هَكَذَا رَوَى الطَّبَرِيُ وَ الَّذِي رَوَاهُ غَيْرُهُ أَنَّهُ الْحُبَابُ بْنُ الْمُنْذِرِ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ امْلِكُوا عَلَى أَيْدِيكُمْ وَ سَاقَ الْحَدِيثَ نَحْواً مِمَّا رَوَاهُ ابْنُ أَبِي الْحَدِيدِ عَنِ الطَّبَرِيِّ إِلَى قَوْلِهِ فَقَامُوا إِلَيْهِ فَبَايَعُوهُ فَانْكَسَرَ عَلَى سَعْدِ بْنِ عُبَادَةَ وَ عَلَى الْخَزْرَجِ مَا كَانُوا اجْتَمَعُوا لَهُ مِنْ أَمْرِهِمْ
ثُمَّ قَالَ قَالَ هِشَامٌ قَالَ أَبُو مِخْنَفٍ وَ حَدَّثَنِي أَبُو بَكْرِ بْنُ مُحَمَّدٍ الْخُزَاعِيُّ أَنَّ أَسْلَمَ أَقْبَلَتْ بِجَمَاعَتِهَا حَتَّى تَضَايَقَتْ بِهِمُ السِّكَكُ لِيُبَايِعُوا أَبَا بَكْرٍ فَكَانَ عُمَرُ يَقُولُ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَسْلَمَ فَأَيْقَنْتُ بِالنَّصْرِ
قَالَ هِشَامٌ عَنْ أَبِي مِخْنَفٍ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ فَأَقْبَلَ النَّاسُ مِنْ كُلِّ جَانِبٍ يُبَايِعُونَ أَبَا بَكْرٍ وَ كَادُوا يَطَئُونَ سَعْدَ بْنَ عُبَادَةَ فَقَالَ نَاسٌ مِنْ أَصْحَابِ سَعْدٍ اتَّقُوا سَعْداً لَا تَطَئُوهُ فَقَالَ عُمَرُ اقْتُلُوهُ قَتَلَهُ اللَّهُ
ثُمَّ قَامَ عَلَى رَأْسِهِ فَقَالَ لَقَدْ هَمَمْتُ أَنْ أَطَأَكَ حَتَّى تَنْدُرَ عَضُدُكَ فَأَخَذَ قَيْسُ بْنُ سَعْدٍ بِلِحْيَةِ عُمَرَ ثُمَّ قَالَ وَ اللَّهِ لَئِنْ حَصْحَصْتَ مِنْهُ شَعْرَةً مَا رَجَعْتَ وَ فِي فِيكَ وَاضِحَةٌ فَقَالَ
ther harm them nor benefit them, and they are saying: ‘These would be our intercessors in the Presence of Allah. [10: 18], and they said, ‘We do not worship them except they draw us closer to Allah’. [39: 3]. So, it was grievous upon the Arabs that they leave the religion of their forefathers. Allah-azwj Specialised the Emigrants, the first ones from his-saww people, with ratifying him-saww, and the consolation to him-saww, and the patience with him-saww upon the difficulties. Their people were harmful towards them and their belying him-saww, and all the people, have adversaries for them, and upon them are visitors, so they would not feel lonely due to the fewness of their numbers. The people cut back from them, and their people united against them. They were the first ones to worship Allah-azwj in the earth, and believe in Allah-azwj and the Rasool-saww, and they are his-saww friends, and his-saww clan, and most rightful of the people with this command, and no one would dispute them regarding that except an unjust one, and you, O Helpers, are one who do not deny their merits in the Religion, nor do you preceded them the greatness in. Allah-azwj was Pleased with you as helpers to His-azwj Religion and His-azwj Rasool-saww, and Made the emigration to you, and among you are the frail ones of his-saww wives, and his-saww companions, and there isn’t anyone after the first Emigrants with us at your status. Thus, we are the ruler and you are the ministers. Do not be rattled with consultation nor will decisions of the matters be made besides you’. Al-Munzar Bin Al-Hubab Bin Al-Jamouh stood up. That is how Al-Tabari has reported, and that which is reported by others is that Al-Hubab Bin Al-Munzir said, ‘O community of the Helpers! Control should be upon your hands’ – and continued the Hadeeth approximated with what is reported by Ibn Abu Al-Hadeed, from Al-Tabari up to his words: – ‘They stood up to him and pledged allegiance to him, and it was broken up upon Sa’ad Bin Ubada, and upon Al-Khazraj, what they had gathered for of their matter. Then he said, ‘Hisham said, ‘Abu Mikhnaf said, and it was narrated to me by Abu Bakr Bin Muhammad Al-Khuzaie, ‘(The clan of) Aslam came with their groups such that the markets were disturbed by them, in order to pledge allegiance to Abu Bakr, and Umar was saying, ‘It was not until I was (the clan of) Aslam, then I was convinced of the victory’. Hisham said, from Abu Mikhnaf having said, ‘Abdullah Bin Abdul Rahman said
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