Hadith 58
الحديث 27
Bihar al-Anwar · Allamah al-Majlisi
ْلِمِينَ الْبَيِّنَةَ عَلَى مَا ادَّعَوْهَا شُهُوداً كَمَا سَأَلْتَنِي عَلَى مَا ادَّعَيْتُ عَلَيْهِمْ؟! فَسَكَتَ أَبُو بَكْرٍ، فَقَالَ عُمَرُ: يَا عَلِيُّ! دَعْنَا مِنْ كَلَامِكَ، فَإِنَّا لَا نَقْوَى عَلَى حُجَّتِكَ، فَإِنْ أَتَيْتَ بِشُهُودٍ عُدُولٍ، وَ إِلَّا فَهُوَ فَيْءٌ لِلْمُسْلِمِينَ، لَا حَقَّ لَكَ وَ لَا لِفَاطِمَةَ فِيهِ. فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: يَا أَبَا بَكْرٍ! تَقْرَأُ كِتَابَ اللَّهِ؟ قَالَ: نَعَمْ. قَالَ: أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: إِنَّما يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيراً فِينَا نَزَلَتْ أَوْ فِي غَيْرِنَا؟! قَالَ: بَلْ فِيكُمْ. قَالَ: فَلَوْ أَنَّ شُهُوداً شَهِدُوا عَلَى فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِفَاحِشَةٍ مَا كُنْتَ صَانِعاً بِهَا؟! قَالَ: كُنْتُ أُقِيمُ عَلَيْهَا الْحَدَّ كَمَا أُقِيمُ عَلَى سَائِرِ نِسَاءِ الْعَالَمِينَ! ! ! قَالَ: كُنْتَ إِذاً عِنْدَ اللَّهِ مِنَ الْكَافِرِينَ. قَالَ: وَ لِمَ؟
قَالَ: لِأَنَّكَ رَدَدْتَ شَهَادَةَ اللَّهِ لَهَا بِالطَّهَارَةِ وَ قَبِلْتَ شَهَادَةَ النَّاسِ عَلَيْهَا، كَمَا رَدَدْتَ حُكْمَ اللَّهِ وَ حُكْمَ رَسُولِهِ أَنْ جَعَلَ لَهَا فَدَكَ وَ قَبَضْتَهُ فِي حَيَاتِهِ، ثُمَّ قَبِلْتَ شَهَادَةَ أَعْرَابِيٍّ بَائِلٍ عَلَى عَقِبَيْهِ عَلَيْهَا، وَ أَخَذْتَ مِنْهَا فَدَكاً، وَ زَعَمْتَ أَنَّهُ فَيْءٌ لِلْمُسْلِمِينَ،
وَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: الْبَيِّنَةُ عَلَى الْمُدَّعِي وَ الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ، فَرَدَدْتَ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: الْبَيِّنَةُ عَلَى مَنِ ادَّعَى وَ الْيَمِينُ عَلَى مَنِ ادُّعِيَ عَلَيْهِ. قَالَ: فَدَمْدَمَ النَّاسُ وَ أَنْكَرَ بَعْضُهُمْ وَ قَالُوا: صَدَقَ وَ اللَّهِ عَلِيٌ، وَ رَجَعَ عَلِيٌّ عَلَيْهِ السَّلَامُ إِلَى مَنْزِلِهِ. قَالَ: وَ دَخَلَتْ فَاطِمَةُ عَلَيْهَا السَّلَامُ الْمَسْجِدَ، وَ طَافَتْ عَلَى قَبْرِ أَبِيهَا، وَ هِيَ تَقُولُ: قَدْ كَانَ بَعْدَكَ أَنْبَاءٌ وَ هَنْبَثَةٌلَوْ كُنْتَ شَاهِدَهَا لَمْ تَكْثُرِ الْخَطْبُإِنَّا فَقَدْنَاكَ فَقْدَ الْأَرْضِ وَابِلَهَاوَ اخْتَلَّ قَوْمُكَ فَاشْهَدْهُمْ فَقَدْ نَكَبُوا
قَدْ كَانَ جِبْرِيلُ بِالْآيَاتِ يُؤْنِسُنَافَغَابَ عَنَّا فَكُلُّ الْخَيْرِ مُحْتَجَبٌقَدْ كُنْتَ بَدْراً وَ نُوراً يُسْتَضَاءُ بِهِعَلَيْكَ تَنْزِلُ مِنْ ذِي الْعِزَّةِ الْكُتُبُ
تَهَجَّمَتْنَا رِجَالٌ وَ اسْتُخِفَّ بِنَاإِذْ غِبْتَ عَنَّا فَنَحْنُ الْيَوْمَ نُغْتَصَبُفَسَوْفَ نَبْكِيكَ مَا عِشْنَا وَ مَا بَقِيَتْمِنَّا الْعُيُونُ بِتَهْمَالٍ لَهَا سَكْبٌ
قَالَ: فَرَجَعَ أَبُو بَكْرٍ وَ عُمَرُ إِلَى مَنْزِلِهِمَا، وَ بَعَثَ أَبُو بَكْرٍ إِلَى عُمَرَ ثُمَّ دَعَاهُ، فَقَالَ: أَ مَا
against you-asws. Either she-asws comes with just witnesses or else it is a war booty for the Muslims, there is neither any right for you-asws for (Syeda) Fatima-asws is in it’. Ali-asws said: ‘O Abu Bakr! Do you read the Book of Allah-azwj? ’ He said, ‘Yes’. He-asws said: ‘Inform me-asws about Words of Allah-azwj Mighty and Majestic: But rather, Allah Intends to Keep the uncleanness away from you, People of the Household, and Purify you (with) a Purification [33: 33], was it Revealed regarding us-asws or regarding others? ’ He said, ‘But, regarding you-asws’. He-asws said: ‘If witnesses were to testify against (Syeda) Fatima-asws daughter-asws of Rasool-Allah-saww with an immorality, what would you do with her-asws? ’ He said, ‘I would establish the legal penalty upon her-asws just as I would establish upon the rest of the women of the worlds! ’ He-asws said: ‘The you would be from the Kafirs in the Presence of Allah-azwj’. He said, ‘And why? ’
He-asws said: ‘Because you would have rejected the testimony of Allah-azwj with the Purification and accepted a testimony of the people against her, just as you have rejected the Judgment of Allah-azwj and judgment of His-azwj Rasool-saww if making Fadak to be for her-asws, and she-asws had possessed it during his-saww lifetime, then you accepted a testimony of a Bedouin misleading upon his posterity, against her-asws, and you seized Fadak from her-asws, and claimed that it is a war booty for the Muslims. And Rasool-Allah-saww had said: ‘The evidence is upon the claimant and the oath is upon the defendant. So, you have rejected the words of Rasool-Allah-saww: ‘The evidence is upon the one who claims, and the oath is upon the one who is claimed against’’. He (Abu Abdullah-asws) said: ‘The people grumbled angrily and some of them denied and said, ‘By Allah-azwj! Ali-asws speaks the truth’. And Ali-asws returned to his-asws house’. He (Abu Abdullah-asws) said: ‘And (Syeda) Fatima-asws entered the Masjid and circled around the grave of her-asws father-saww, and she-asws was saying (in prose): ‘There have happened after you-saww such news and difficult events, of you-saww had witnessed these, the speech would not have been big. We lost you-saww, and the earth lost its downpour, and your-saww people are disorderly, so witness them and they have turned around. Jibraeel-as used to comfort us-asws with the Verses. You-saww disappeared from us, so every good was veiled. And you-saww were a full moon, and a Noor one could be illuminated with, and the One-azwj with the Might Revealed the Books upon you-saww. The (Muslim) men scorned us-asws and belittled us, when you-saww disappeared from us, so today we are usurped, and soon we shall cry for you-saww of the life and what remains from us-asws of the eyes, enduring the silence for it. He (Abu Abdullah-asws) said: ‘Abu Bakr and Umar returned to their houses, and Abu Bakr sent a message to Umar, then called him. He said, ‘Did you not see the sitting of Ali-asws from us during this day?
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