Hadith 72

‘You are taking revenge against Abu Bakr and Umar of their deeds, and are stabbing upon them, and attributing them to the injustice and the usurpation’, and there had gathered in his presence regarding that, Quraysh and sheikhs of the people of Syria, from the evil scholars. Umar Bin Abdul Aziz said, ‘It holds correct with me and with you all that (Syeda) Fatima-asws daughter-asws of Rasool-Allah-saww did claim Fadak, and it used to be in her-asws hands, and she-asws would not have lied upon Rasool-Allah-saww along with the testimony of Ali-asws and Umm Ayman-ra and Umm Salama-ra, and in my presence, (Syeda) Fatima-asws is a truthful one in what she-asws claimed, and even if she-asws did not establish the proof, and she-asws is the chieftess of the inhabitants of the Paradise. So today, I returned unto her-asws inheritors, to draw closer to Rasool-Allah-saww, and I hope that (Syeda) Fatima-asws, and Al-Hassan-asws and Al-Husayn-asws would happen to interceded for me on the Day of Qiyamah, and if I was in place of Abu Bakr, and (Syeda) Fatima-asws made a claim, I would have ratified her-asws upon her-asws claim’. He submitted it to Muhammad-asws Bin Ali Al-Baqir-asws, and it did not cease to be in their-asws hands until Umar Bin Abdul Aziz died (about four years). And it is reported that when the caliphate came to Umar Bin Abdul Aziz, he returned unto them-asws the shares of the Khums, share of Rasool-Allah-saww, and share of the near of kin, and these two are four shares, returning until the entirety of the Clan of Hashim-as, and he submitted that to Muhammad-asws and Abdullah Bin Al-Hassan. And it is said, ‘He made from the public treasury, seventy loads of silver and the prime from the wealth of Al-Khums, and he returned that unto them. And similar to that, all what was for the sons-asws of (Syeda) Fatima-asws and Clan of Hashim-as, from whatever Abu Bakr and Umar had taken possession of, and after them, Usman, and Muawiya, and Yazeed, and Abdul Malik, he returned it to them, and the Clan of Hashim-as became needless during those years and their state was good’. And Al-Hassan Bin Ali Al-Washa said, ‘I asked our Master-asws Abu Al-Hassan Ali-asws Bin Musa Al-Reza-asws, ‘Did Rasool-Allah-saww leave behind anything other than (estate of) Fadak? ’
Abu Al-Hassan-asws said: ‘Rasool-Allah-saww had left behind a building in Al-Medina as charity, and left behind six horses, and three (riding) camels (called) Al-Azba’a, and Al-Sahba’a and Al-Deybaj, and two mules (called) Al-Shahba’a and Al-Duldul, and a donkey (called) Al-Yafour, and two sheep giving milk, and forty milking camels, and a sword (called) Zulfuqar, and an armour (called) ‘Zat Al-Fusoul’, and his-saww turban (cal