Hadith 15
الحديث 10
Bihar al-Anwar · Allamah al-Majlisi
مَشَارِقُ الْأَنْوَارِ: قَالَ: إِنَّ رَجُلًا حَضَرَ مَجْلِسَ أَبِي بَكْرٍ فَادَّعَى أَنَّهُ لَا يَخَافُ اللَّهَ، وَ لَا يَرْجُو الْجَنَّةَ، وَ لَا يَخْشَى النَّارَ، وَ لَا يَرْكَعُ وَ لَا يَسْجُدُ، وَ يَأْكُلُ الْمَيْتَةَ وَ الدَّمَ، وَ يَشْهَدُ بِمَا لَا يَرَى، وَ يُحِبُّ الْفِتْنَةَ، وَ يَكْرَهُ الْحَقَّ، وَ يُصَدِّقُ الْيَهُودَ وَ النَّصَارَى، وَ أَنَّ عِنْدَهُ مَا لَيْسَ عِنْدَ اللَّهِ، وَ لَهُ مَا لَيْسَ لِلَّهِ، وَ أَنِّي أَحْمَدُ النَّبِيّ، وَ أَنِّي عَلِيٌّ وَ أَنَا رَبُّكُم،
فَقَالَ لَهُ عُمَرُ: ازْدَدْتَ كُفْراً عَلَى كُفْرِكَ؟! . فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: هَوِّنْ عَلَيْكَ يَا عُمَرُ! فَإِنَّ هَذَا رَجُلٌ مِنْ أَوْلِيَاءِ اللَّهِ لَا يَرْجُو الْجَنَّةَ وَ لَكِنْ يَرْجُو اللَّهَ، وَ لَا يَخَافُ النَّارَ وَ لَكِنْ يَخَافُ رَبَّهُ، وَ لَا يَخَافُ اللَّهَ مِنْ ظُلْمٍ وَ لَكِنْ يَخَافُ عَدْلَهُ، لِأَنَّهُ حَكَمٌ عَدْلٌ،
وَ لَا يَرْكَعُ وَ لَا يَسْجُدُ فِي صَلَاةِ الْجِنَازَةِ، وَ يَأْكُلُ الْجَرَادَ وَ السَّمَكَ، وَ يُحِبُّ الْأَهْلَ وَ الْوَلَدَ، وَ يَشْهَدُ بِالْجَنَّةِ وَ النَّارِ وَ لَمْ يَرَهُمَا، وَ يَكْرَهُ الْمَوْتَ وَ هُوَ الْحَقُّ، وَ يُصَدِّقُ الْيَهُودَ وَ النَّصَارَى فِي تَكْذِيبِ بَعْضِهِمَا بَعْضاً،
وَ لَهُ مَا لَيْسَ لِلَّهِ، لِأَنَّ لَهُ وَلَداً وَ لَيْسَ لِلَّهِ وَلَدٌ، وَ عِنْدَهُ مَا لَيْسَ عِنْدَ اللَّهِ، فَإِنَّهُ يَظْلِمُ نَفْسَهُ وَ لَيْسَ عِنْدَ اللَّهِ ظُلْمٌ، وَ قَوْلُهُ أَنَا أَحْمَدُ النَّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. . أَيْ أَنَا أَحْمَدُهُ عَلَى تَبْلِيغِ الرِّسَالَةِ عَنْ رَبِّهِ،
وَ قَوْلُهُ: أَنَا عَلِيٌّ. . يَعْنِي عَلِيٌّ فِي قَوْلِي، وَ قَوْلُهُ: أَنَا رَبُّكُمْ. . أَيْ رَبُّ كُمٍّ بِمَعْنَى لِي كُمٌّ أَرْفَعُهَا وَ أَضَعُهَا،
فَفَرِحَ عُمَرُ، وَ قَامَ وَ قَبَّلَ رَأْسَ أَمِيرِ الْمُؤْمِنِينَ، وَ قَالَ: لَا بَقِيتُ بَعْدَكَ يَا أَبَا الْحَسَنِ.
(The book) ‘Mashariq Al-Anwaar’ – He said, ‘A man presented in a gathering of Abu bakr and claimed that he neither feared Allah-azwj, nor hoped for the Paradise, nor feared the Fire, nor performed Ruku’u nor Sajdah’, and eats the death, and the blood, and testified with what he had not seen, and loved the Fitna (strife), and disliked the truth, and ratified the Jews and the Christians, and that with him is what isn’t with Allah-azwj, and for him is what isn’t for Allah-azwj, and (said), ‘I am Ahmad the Prophet-saww, and I am Ali, and I am your Lord’. Umar said to him, ‘You are increasing Kufr upon your Kufr? ! ’
Amir Al-Momineen-asws said to him: ‘Be easy upon yourself, O Umar! This man is from the friends of Allah-azwj. He does not hope for the Paradise, but hopes for Allah-azwj, and he does not fear the Fire, but he fears his Lord-azwj, and he does not fear Allah-azwj from an injustice but he fears His-azwj Justice, because He-azwj is a Just Judge; And he neither performs Ruku’u nor Sajdah in the funeral Salat, and he eats the locust and the fish, and loves the wife and the children, and testified with the Paradise and the Fire although he has not seen these, and he dislikes the death and it is the truth, and he ratifies the Jews and the Christians in their belying each other; And for him is what isn’t for Allah-azwj because there is a son for him and there isn’t any son for Allah-azwj, and with him is what isn’t with Allah-azwj, so he is being unjust to himself and there isn’t any injustice with Allah-azwj; and his words, ‘I Ahmad the Prophet-saww’, i. e. , ‘I am praising him-saww upon his-saww delivering the Message on behalf of his-saww Lord-azwj. And his words, ‘I am Ali’, meaning ‘Exalted in my words’, and his words, ‘I am your Lord’, i. e. , ‘lord of ‘Kum’, in the meaning that ‘I am the lord (owner) of ‘Kum’ (a sleeve), I raise it and drop it’. Umar was happy and stood up and kissed the head of Amir Al-Momineen-asws, and said, ‘May I not remain (alive) after you-asws, O Abu Al-Hassan-asws’’. [18]
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