Hadith 182
الحديث 148
Bihar al-Anwar · Allamah al-Majlisi
الْبُرْسِيُّ، فِي مَشَارِقِ الْأَنْوَارِ: عَنْ مُحَمَّدِ بْنِ سِنَانٍ، قَالَ: قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ لِعُمَرَ: يَا مَغْرُورُ! إِنِّي أَرَاكَ فِي الدُّنْيَا قَتِيلًا بِجَرَاحَةٍ مِنْ عَبْدِ أُمِّ مَعْمَرٍ تَحْكُمُ عَلَيْهِ جَوْراً فَيَقْتُلُكَ تَوْفِيقاً، يَدْخُلُ بِذَلِكَ الْجَنَّةَ عَلَى رَغْمٍ مِنْكَ،
وَ إِنَّ لَكَ وَ لِصَاحِبِكَ الَّذِي قُمْتَ مَقَامَهُ صَلْباً وَ هَتْكاً تُخْرَجَانِ عَنْ جِوَارِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَتُصْلَبَانِ عَلَى أَغْصَانِ جِذْعَةٍ يَابِسَةٍ فَتُورِقُ فَيَفْتَتِنُ بِذَلِكَ مَنْ وَالاكَ. فَقَالَ عُمَرُ: وَ مَنْ يَفْعَلُ ذَلِكَ يَا أَبَا الْحَسَنِ (ع)؟. فَقَالَ: قَوْمٌ قَدْ فَرَّقُوا بَيْنَ السُّيُوفِ وَ أَغْمَادِهَا، فَيُؤْتَى بِالنَّارِ الَّتِي أُضْرِمَتْ لِإِبْرَاهِيمَ عَلَيْهِ السَّلَامُ وَ يَأْتِي جِرْجِيسُ وَ دَانِيَالُ وَ كُلُّ نَبِيٍّ وَ صِدِّيقٍ، ثُمَّ يَأْتِي رِيحٌ فَيَنْسِفُكُمَا فِي الْيَمِّ نَسْفاً. وَ قَالَ عَلَيْهِ السَّلَامُ يَوْماً لِلْحَسَنِ: يَا أَبَا مُحَمَّدٍ! أَ مَا تَرَى عِنْدِي تَابُوتٌ مِنْ نَارٍ يَقُولُ: يَا عَلِيُّ! اسْتَغْفِرْ لِي، لَا غَفَرَ اللَّهُ لَهُ. وَ رُوِيَ فِي تَفْسِيرِ قَوْلِهِ تَعَالَى: إِنَّ أَنْكَرَ الْأَصْواتِ لَصَوْتُ الْحَمِيرِ قَالَ: سَأَلَ رَجُلٌ أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ مَا مَعْنَى هَذِهِ الْحَمِيرِ؟. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: اللَّهُ أَكْرَمُ مِنْ أَنْ يَخْلُقَ شَيْئاً ثُمَّ يُنْكِرَهُ،
إِنَّمَا هُوَ زُرَيْقٌ وَ صَاحِبُهُ فِي تَابُوتٍ مِنْ نَارٍ فِي صُورَةِ حِمَارَيْنِ، إِذَا شَهَقَا فِي النَّارِ انْزَعَجَ أَهْلُ النَّارِ مِنْ شِدَّةِ صُرَاخِهِمَا.
Al Bursy in (the book) ‘Mashariq Al Anwaar’, from Muhammad Bin Sinan, ‘Amir Al-Momineen-asws said to Umar: ‘O arrogant one! I-asws see you in the world being killed by injury from Abd Umm Ma’mar. You judge against him tyrannically, so he kills you in retaliation. Due to that he will enter the Paradise upon rubbing of the nose from you. And for you and your companion in whose place you are standing rigidly and immorally, exiting from the vicinity of Rasool-Allah-saww. You will both be crucified upon the branches of a dry tree trunk, and it would sprout leaves, and the ones who befriend you would be tempted’. Umar said, ‘And who would be doing that, O Abu Al-Hassan-asws? ’ He-asws said: ‘A people who will have separated between the swords and their sheaths. Then he (Al-Qaim-asws) will come with the fire which had been ignited for Ibrahim-as, and come with Jarjis-as and Daniyal-as and every Prophet-as and truthful. Then a wind will come and blow both of you away in the sea with a scattering [20: 97]. And one day he-asws said to Al-Hassan-asws: ‘O Abu Muhammad-asws! Don’t you-asws see there will be a coffin of fire with me-asws, they (Abu Bakr and Umar) will be saying, ‘O Ali-asws! Forgive me, may Allah-azwj Forgive you-asws’? ’’
And it is reported in Tafseer – Words of the Exalted: surely the most hateful of voices is the voice of the donkeys [31: 19]. ‘A man asked Amir Al-Momineen-asws, ‘What is the meaning of these donkeys? ’ Amir Al-Momineen-asws said: ‘Allah-azwj is more Honourable than to Create a thing, then Hate it. But rather, this is Razeeq (Umar) and his companion (Abu Bakr), in a coffin of Fire, in the image of two donkeys. When they would be gasped in the Fire, the (other) inhabitants of the Fire would be annoyed by the intensity of their screams’’. [148]
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