Hadith 192
الحديث 158
Bihar al-Anwar · Allamah al-Majlisi
كَشْفُ الْحَقِ لِلْعَلَّامَةِ الْحِلِيِّ رَحِمَهُ اللَّهُ: رَوَى الْحَافِظُ مُحَمَّدُ بْنُ مُوسَى الشِّيرَازِيُّ فِي كِتَابِهِ الَّذِي اسْتَخْرَجَهُ مِنَ التَّفَاسِيرِ الِاثْنَيْ عَشَرَ: تَفْسِيرِ أَبِي يُوسُفَ يَعْقُوبَ بْنِ سُفْيَانَ، وَ تَفْسِيرِ ابْنِ جَرِيحٍ، وَ تَفْسِيرِ مُقَاتِلِ بْنِ سُلَيْمَانَ، وَ تَفْسِيرِ وَكِيعِ بْنِ جَرَّاحٍ، وَ تَفْسِيرِ يُوسُفَ بْنِ مُوسَى الْقَطَّانِ، وَ تَفْسِيرِ قَتَادَةَ، وَ تَفْسِيرِ أَبِي عُبَيْدَةَ الْقَاسِمِ بْنِ سَلَّامٍ، وَ تَفْسِيرِ عَلِيِّ بْنِ حَرْبٍ الطَّائِيِّ، وَ تَفْسِيرِ السُّدِّيِّ، وَ تَفْسِيرِ مُجَاهِدٍ، وَ تَفْسِيرِ مُقَاتِلِ بْنِ حَيَّانَ، وَ تَفْسِيرِ أَبِي صَالِحٍ، وَ كُلُّهُمْ مِنَ الْجَمَاهِرَةِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كُنَّا جُلُوساً عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَتَذَاكَرْنَا رَجُلًا يُصَلِّي وَ يَصُومُ وَ يَتَصَدَّقُ وَ يُزَكِّي، فَقَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: لَا أَعْرِفُهُ. . فَقُلْنَا: يَا رَسُولَ اللَّهِ! إِنَّهُ عَبَدَ اللَّهَ وَ يُسَبِّحُهُ وَ يُقَدِّسُهُ وَ يُوَحِّدُهُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: لَا أَعْرِفُهُ، فَبَيْنَا نَحْنُ فِي ذِكْرِ الرَّجُلِ إِذْ قَدْ طَلَعَ عَلَيْنَا، فَقُلْنَا: هُوَ ذَا، فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، فَقَالَ لِأَبِي بَكْرٍ: خُذْ سَيْفِي هَذَا وَ امْضِ إِلَى هَذَا الرَّجُلِ فَاضْرِبْ عُنُقَهُ، فَإِنَّهُ أَوَّلُ مَنْ يَأْتِيهِ مِنْ حِزْبِ الشَّيْطَانِ. . فَدَخَلَ أَبُو بَكْرٍ الْمَسْجِدَ فَرَآهُ رَاكِعاً، فَقَالَ: وَ اللَّهِ لَا أَقْتُلُهُ، فَإِنَّ رَسُولَ اللَّهِ (ص) نَهَانَا عَنْ قَتْلِ الْمُصَلِّينَ، فَرَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، فَقَالَ: يَا رَسُولَ اللَّهِ! إِنِّي رَأَيْتُهُ يُصَلِّي. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: اجْلِسْ، فَلَسْتَ بِصَاحِبِهِ، ق
(The book) ‘Kashf Al Haq’ of the Allama Hilli – It is reported by the memoriser Muhammad Bin Musa Al Shirazi in his book which he extracted from the twelve Tafseers – Tafseer Abu Yusuf Yaqoub Bin Sufya, and Tafseer Ibn Jareeh, and Tafseer Muqatil Bin Suleyman, and Rafseer Wakie Bin Jarrah, and Tafseer Yusuf Bin Musa Al Qattan, and Tafseer Qatada, and Tafseer Abu Ubeyda Al Qasim Bin Sallam, and Tafsseer Ali Bin Harb Al Taie, and Tafseer Al Sudy, and Tafseer Mujahid, and Tafseer Muqatil Bin Hayyan, and Tafseer Abu Salih, and all of them from Al Jamahira, from Anas Bin Malik (well-known fabricator) who said, ‘We were seated in the presence of Rasool-Allah-saww and we discussed a man who was praying Salat, and Fast, and give charity, and give Zakat. Rasool-Allah-saww said to us: ‘I-asws do not recognise him’. We said, ‘O Rasool-Allah-saww! It is a worshipper of Allah-azwj, and Glorifies Him-azwj, and extols His-azwj Holiness and His-azwj Oneness’. Rasool-Allah-saww said: ‘I-saww do not recognise him’. While we were in the discussion of the man when he emerged towards us. We said, ‘He is that one! ’ Rasool-Allah-saww looked at him. He-saww said to Abu Bakr, ‘Take this sword of mine and go to this man and strike off his neck, for he is the first one to come from a party of Satan-la’. Abu Bakr entered the Masjid and saw him performing Ruku. He said, ‘By Allah-azwj! I will not kill him, for Rasool-Allah-saww has prohibited us from killing the praying one’. He returned to Rasool-Allah-saww and said, ‘O Rasool-Allah-saww! I saw him praying Salat’. Rasool-Allah-saww said: ‘Sit down, for you aren’t its performer. Stand, O Umar, and take my-saww sword from the hand of Abu Bakr and enter the Masjid and strike off his neck’. Umar said, ‘I grabbed the sword from Abu Bakr and entered the Masjid
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