Hadith 11
الحديث 6
Bihar al-Anwar · Allamah al-Majlisi
نبه: رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ حَضَرَ مَجْلِسَ عُمَرَ بْنِ الْخَطَّابِ يَوْماً- وَ عِنْدَهُ كَعْبُ الْأَحْبَارِ- إِذْ قَالَ عُمَرُ: يَا كَعْبُ! أَ حَافِظٌ أَنْتَ لِلتَّوْرَاةِ؟. قَالَ كَعْبٌ: إِنِّي لَأَحْفَظُ مِنْهَا كَثِيراً. فَقَالَ رَجُلٌ مِنْ جَنْبِهِ: يَا أَمِيرَ الْمُؤْمِنِينَ! سَلْهُ أَيْنَ كَانَ اللَّهُ جَلَّ جَلَالُهُ قَبْلَ أَنْ يَخْلُقَ عَرْشَهُ؟ وَ مِمَّ خَلَقَ الْمَاءَ الَّذِي جَعَلَ عَلَيْهِ عَرْشَهُ؟
فَقَالَ عُمَرُ: يَا كَعْبُ! هَلْ عِنْدَكَ مِنْ هَذَا عِلْمٌ؟. فَقَالَ كَعْبٌ: نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ! نَجِدُ فِي الْأَصْلِ الْحَكِيمِ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى كَانَ قَدِيماً قَبْلَ خَلْقِ الْعَرْشِ، وَ كَانَ عَلَى صَخْرَةِ بَيْتِ الْمَقْدِسِ فِي الْهَوَاءِ، فَلَمَّا أَرَادَ أَنْ يَخْلُقَ عَرْشَهُ تَفَلَ تَفْلَةً كَانَتْ مِنْهَا الْبِحَارُ الْغَامِرَةُ وَ اللُّجَجُ الدَّائِرَةُ، فَهُنَاكَ خَلَقَ عَرْشَهُ مِنْ بَعْضِ الصَّخْرَةِ الَّتِي كَانَتْ تَحْتَهُ، وَ آخِرُ مَا بَقِيَ مِنْهَا لَمَسْجِدٌ قَدَّسَهُ. قَالَ ابْنُ عَبَّاسٍ: وَ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ حَاضِراً. . فَعَظَّمَ رَبَّهُ وَ قَامَ عَلَى قَدَمَيْهِ، وَ نَفَضَ ثِيَابَهُ، فَأَقْسَمَ عَلَيْهِ عُمَرُ لَمَّا عَادَ إِلَى مَجْلِسِهِ، فَفَعَلَ، قَالَ عُمَرُ: غُصْ عَلَيْهَا يَا غَوَّاصُ، مَا يَقُولُ أَبُو حَسَنٍ فَمَا عَلِمْتُكَ إِلَّا مُفَرِّجاً لِلْغَمِّ؟. فَالْتَفَتَ عَلِيٌّ عَلَيْهِ السَّلَامُ إِلَى كَعْبٍ فَقَالَ: غَلِطَ أَصْحَابُكَ وَ حَرَّفُوا كُتُبَ اللَّهِ، وَ قَبَّحُوا الْفِرْيَةَ عَلَيْهِ، يَا كَعْبُ! وَيْحَكَ! إِنَّ الصَّخْرَةَ الَّتِي زَعَمْتَ لَا تَحْوِي جَلَالَهُ، وَ لَا تَسَعُ عَظَمَتَهُ، وَ الْهَوَاءُ الَّذِي ذَكَرْتَ لَا يَجُوزُ أَقْطَارَهُ، وَ لَوْ كَانَتِ الصَّخْرَةُ وَ الْهَوَاءُ قَدِيمَيْنِ مَعَهُ لَكَانَتْ لَهُمَا قِدْمَتُهُ، وَ عَزَّ اللَّهُ وَ جَلَّ أَنْ يُقَالَ لَهُ مَكَانٌ يُومَى إِلَيْهِ،
وَ اللَّهُ لَيْسَ كَمَا
(The book) ‘Tanbeeh Al Khawatir’ – It is reported from Ibn Abbas, ‘I was present in a gathering of Umar Bin Al-Khattab one day, and in his presence of Ka’ab the Rabbi, when Umar said, ‘O Ka’ab! Are you a memoriser of the Torah? ’ Ka’ab said, ‘I have memorised a lot from it’. A man by his side said, ‘O commander of the faithful! Ask him, where was Allah-azwj, Majestic is His-azwj Majesty, before He-azwj Created His-azwj Throne? And from what did He-azwj Created the water upon which He-azwj His-azwj Throne to be? ’
Umar said, ‘O Ka’ab! Is there any knowledge with you of this? ’ Ka’ab said, ‘Yes, O commander of the faithful! We find in the original wisdom that Allah-azwj Blessed and Exalted was seated before He-azwj Created the Throne, and He-azwj was upon the rock of Bayt Al-Maqdis in the air. When He-azwj Wanted to Created His-azwj Throne, He-azwj Spat the spittle and the oceans came to be from it, and the revolving creeks. So, there He-azwj Created His-azwj Throne from one of the rocks which were beneath Him-azwj, and the last of what remain from these, is for the Holy Masjid’. Ibn Abbas said, ‘And Ali-asws Bin Abu Talib-asws was present. He-asws (mentioned) Exaltedness of his-asws Lord-azwj and stood upon his-asws feet and shook his-asws clothes. Umar swore unto him-asws to return to his-asws seat. He-asws did so. Umar said, ‘Plunge into it, O diver! What is Abu Al-Hassan-asws saying? Don’t you know except he-asws is a reliever of the distress? ’
Ali-asws turned toward Ka’ab and said: ‘Your companions are wrong, and they have altered the Books of Allah-azwj, and ugly is what they have slandered upon Him-azwj, O Ka’ab! Woe be unto you! The rock which you are claiming, does not contain His-azwj Majesty, nor the vastness of His-azwj Magnificence, and the air which you mentioned, its surroundings are not allowed. If the rock and the air were both ancient along with Him-azwj, there would be His-azwj Ancientness with them, and Allah-azwj is Mightier and more Majestic that a place could be said to be for Him-azwj indicating to Him-azwj. And Allah-azwj isn’t as the atheists are saying, nor like what the ignoramuses are thinking, but He-azwj existed and ther
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