Hadith 101
الحديث 66
Bihar al-Anwar · Allamah al-Majlisi
يج: رَوَى عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، عَنْ يَزِيدَ بْنِ خَلِيفَةَ، قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ قَاعِداً فَسَأَلَهُ رَجُلٌ مِنَ الْقُمِّيِّينَ: أَ تُصَلِّي النِّسَاءُ عَلَى الْجَنَائِزِ؟. فَقَالَ: إِنَّ الْمُغِيرَةَ بْنَ أَبِي الْعَاصِ ادَّعَى أَنَّهُ رَمَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَكُسِرَتْ رَبَاعِيَتُهُ وَ شَقَّ شَفَتَيْهِ وَ كَذَبَ، وَ ادَّعَى أَنَّهُ قَتَلَ حَمْزَةَ وَ كَذَبَ،
فَلَمَّا كَانَ يَوْمُ الْخَنْدَقِ ضُرِبَ عَلَى أُذُنَيْهِ فَنَامَ فَلَمْ يَسْتَيْقِظْ حَتَّى أَصْبَحَ فَخَشِيَ أَنْ يُؤْخَذَ، فَتَنَكَّرَ وَ تَقَنَّعَ بِثَوْبِهِ وَ جَاءَ إِلَى مَنْزِلِ عُثْمَانَ يَطْلُبُهُ، وَ تَسَمَّى بِاسْمِ رَجُلٍ مِنْ بَنِي سُلَيْمٍ كَانَ يَجْلِبُ إِلَى عُثْمَانَ الْخَيْلَ وَ الْغَنَمَ وَ السَّمْنَ،
فَجَاءَ عُثْمَانُ فَأَدْخَلَهُ، مَنْزِلَهُ وَ قَالَ: وَيْحَكَ! مَا صَنَعْتَ؟ ادَّعَيْتَ أَنَّكَ رَمَيْتَ رَسُولَ اللَّهِ (ص)، وَ ادَّعَيْتَ أَنَّكَ شَقَقْتَ شَفَتَيْهِ وَ كَسَرْتَ رَبَاعِيَتَهُ، وَ ادَّعَيْتَ أَنَّكَ قَتَلْتَ حَمْزَةَ. فَأَخْبَرَهُ بِمَا لَقِيَ وَ أَنَّهُ ضُرِبَ عَلَى أُذُنِهِ، فَلَمَّا سَمِعَتْ ابْنَةُ النَّبِيِّ (ص) بِمَا صُنِعَ بِأَبِيهَا وَ عَمِّهَا صَاحَتْ، فَأَسْكَتَهَا عُثْمَانُ، ثُمَّ خَرَجَ عُثْمَانُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ- وَ هُوَ جَالِسٌ فِي الْمَسْجِدِ- فَاسْتَقْبَلَهُ بِوَجْهِهِ وَ قَالَ: يَا رَسُولَ اللَّهِ! إِنَّكَ آمَنْتَ عَمِّيَ الْمُغِيرَةَ فَكَذَبَ،
فَصَرَفَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَجْهَهُ، ثُمَّ اسْتَقْبَلَهُ مِنَ الْجَانِبِ الْآخَرِ فَقَالَ: يَا رَسُولَ اللَّهِ! إِنَّكَ آمَنْتَ عَمِّيَ الْمُغِيرَةَ، فَكَذَبَ، فَصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَجْهَهُ عَنْهُ،
ثُمَّ قَالَ: آمَنَّاهُ وَ أَجَّلْنَاهُ ثَلَاثاً، فَلَعَنَ اللَّهُ مَنْ أَعْطَاهُ رَاحِلَةً أَوْ رَحْلًا أَوْ قَتَباً أَوْ سِقَاءً أَوْ قِرْبَةً أَوْ دَلْواً أَوْ خُفّاً أَوْ نَعْلًا أَوْ زَاداً أَوْ مَاءً. قَالَ عَاصِمٌ: هَذِهِ عَشَرَةُ أَشْيَاءَ فَأَعْطَاهَا كُلَّهَا عُثْمَانُ فَخَرَجَ فَسَارَ عَلَى نَاقَتِهِ فَنَقِبَتْ، ثُمَّ مَشَى فِي خُفَّيْهِ فَنَقِبَا، ثُمَّ مَشَى فِي نَعْ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Muhammad Bin Abdul Hameed, from Aasim Bin Humeyd, from Yazeed Bin Khalifa who said, ‘I was seated in the presence of Abu Abdullah-asws, and a man from people of Qum asked him-asws, ‘Can the women pray funeral Salat upon the deceased? ’
He-asws said: ‘Al-Mugheira Bin Abu Al-Aas claimed that he hit Rasool-Allah-saww and broke his-saww front teeth, and split his-saww lips, and he lied, and he (also) claimed that he had killed Hamza-asws, and he lied. When it was the day of (battle of) Al-Hunayn, he was struck (by deafness) upon his ears, so he slept and did not wake up until morning. He feared to be seized, so he disguised and covered with his cloth and came to the house of Usman, seeking him, and named (himself) with a name of a man from the clan of Suleym who used to bring horses to Usman, and the sheep and the butter. Usman came and let him enter his house and said, ‘Woe be unto you! What have you done? You claimed that you hit Rasool-Allah-saww, and claimed that you split his-asws lips, and broke his-saww front teeth, and claimed that you killed Hamza-asws! ’
He informed him with what he had faced and he had been struck upon his ears. When the daughter-asws of the Prophet-saww heard with what he had done with her-asws father-saww, and her-asws uncle-asws, she-asws shrieked. Usman quietened her. Then Usman went out to Rasool-Allah-saww, and he-saww was seated in the Masjid. He faced him-saww with his face and said, ‘O Rasool-Allah-saww! You should grant amnesty to my uncle Al-Mugheira, for he has lied’. Rasool-Allah-saww turned his-saww face away from him. Then he faced him-saww from another side. He said, ‘O Rasool-Allah-saww! You should give amnesty to my uncle Al-Mugheira, and he lied’. Rasool-Allah-saww turned his-saww face away from him. Then he-saww said: ‘I-saww grant him amnesty and respite him’ – thrice. May Allah-azwj Curse the one who gives him a riding animal, or a ride, or quenches him, or a canteen, or a bucket, or shoes, or slippers, or provisions, or water’’. Aasim said, ‘These ten things, Usman gave all of these, and he went out and travelled upon his camel, but it was fatigued. Then he walked i
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